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Caste system in india paragraph
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The rigid Hindu system of hereditary social distinctions that is ingrained in Indian culture is known as the caste system. The four main castes based on occupation and your status at birth ranging from highest and lowest include the Brahmins, Kshatriyas, Vaishyas, and the Shudras. Directly below the caste system, known as “untouchables” are individuals of the Dalit community. Dalits are discriminated many ways in the community from having separate cemetery’s and centers of worship to having individuals of higher castes refrain from eating and drinking with them to avoid the sheer possibility of touching a considered “dirty” Dalit. Forced to work the dirtiest jobs in society such as manual scavenging, subject to gross violations of human dignity, …show more content…
In this research I set out to prove that the occupation of manual scavenging directly leads to dysentery throughout the lower female Dalit population. The inhumane and unsanitary conditions of manual scavenging contribute to multiple diseases among the Dalit community in India. In “Born into Bondage: Enforcing Human Rights of India’s Manual Scavengers” Varun K. Aery argues that the lower inhumane occupations in the Dalit community diminish the sense of worth of the women and directly relate to severe health problems. The argument of the author directly relates to my thesis and argument stated above that inhumane jobs such as manual scavenging in the Dalit community directly relate to major illnesses, one being dysentery. Aery mentions how Dalit women have been oppressed for centuries throughout India and how the …show more content…
Manual scavengers suffer many health problems such as skin rashes, eye soreness, respiratory and liver problems, and mainly dysentery. Caused mainly by bacterial infections and poor hygiene, dysentery is commonly described as chronic diarrhea until death. The most common form, amoebic dysentery, has symptoms that include fatigue, nausea, and intermittent constipation. As cysts exit the body on human feces in areas of poor sanitation, the cysts can survive for a long time and can contaminate food, water, and infect humans (Nordqvist 1). Untreated, it can be deadly, especially with the circumstances of low availability of healthcare in many rural areas in India. Aery commented on how health risks paired with minimum pay prevents scavengers from accessing healthcare. Being from a lower class, these individuals are raised in poor and impoverished area containing scarce resources of medicine and water supply which impacts the health of the community and the overall mortality rate. If a Dalit is fortunate enough to receive healthcare for and individual of a higher caste, it would only be from a distance so there is no physical association with the Dalit. Due to the unsanitary conditions of manual scavenging, the rate at which female Dalits are falling ill to dysentery is rapidly increasing and impacting the overall mortality rates of these
Daily life was influenced in both Ancient India as well as in Ancient China by religion and philosophies. Their caste system, their beliefs, and their well being affected the religion and philosophies.
Thousands of years ago, Indian society developed into a complex system based on different classes. This system is known as the Caste System. It separated Indians into different castes based on what class they were born into. As thousands of years went by, this system grew larger and became further complex (Wadley 189). This system caused frustration for the Indian citizens because they were receiving inequality.
(Reuters, 2014) The mortality occurs with the incidence of the Ebola and the starvation happens in disaster area. As nearly 200,000 people are having problem of getting food because of the Ebola outbreak (Ebola facts, 2014), fewer and fewer people can get clear foods to feed themselves. Sen’s (2000) view over mortality, “a good deal of mortality associated with famine results from diseases unleashed by debilitation, breakdown of sanitary arrangements, population movements, and infectious spread of disease endemic in the region.”(Sen, 2000, p.169) Person loses the capability of choosing to be nutritional and nourished under the circumstance of famine, which caused by diseases. It is apparent to show that those people cannot use the resource freely like free to be fed or
Dictionary.com defines a caste system as “a system of rigid social stratification characterized by hereditary status, endogamy, and social barriers sanctioned by custom, law, or religion” This means someone born into a low caste cannot move up to a higher caste because of this system. Although a caste system is not a set of laws, it is almost never broken because the caste system has been in place for so long.
There are four main castes and one in which they consider to be the outcastes. The four main castes are the Brahmin, the next is the Kshatriya, the third is the Vaishya, and the fourth is the Shudra. The outcastes are in the group called Dalits. Each caste has a purpose in life, the Brahmin are considered to be the priestly caste in which they are teach the Veda, and are to “sacrifice for others and receive alms” (Institutes of Vishnu 5-10, pg. 44). The Kshatriya is considered the warriors or the ruler caste, they have constant practice in battles, and they are to protect the world from harm. The Vaishya are to be the merchants and the farmers, they tend to the cattle, they, “engage in farming, keeps cows, trades, lends money at interest, and grows seeds” (Institutes of Vishnu 5-10, pg. 44). The Shudra are the manual laborers who according to the Institutes of Vishnu under the Four Castes, are to serve the twice born men who are to sacrifice and to study the Veda, the Shudra also engage in all the different duties of craftsmanship (5-10, pg.44). In case of a crisis, each caste is allowed to follow the occupation of the caste that is below them in rank. The duties in which all four of these castes, whatever gender or stage of life, are to follow and hav...
Women are frequently malnourished since women are normally the last member of a household to eat and the last to receive medical attention. Women in India receive little schooling, and suffer from unfair and biased inheritance and divorce laws. These laws prevent women from having financial assets, making it difficult for women to establish themselves.
The actual living conditions of people directly correlate to the spread of infectious diseases and infestation of chronic illnesses that result in premature death. Crowding, such as in ghettos and low income projects, creates an unnecessary closeness of people in a community. Therefore we see an increase in the spread of infectious diseases because human to human contact is inevitable. For instance, in the US controlled Marshall Islands has a population of over 10,000 people living in an area smaller than Manhattan. Tuberculosis runs rampant there and is often times left unchecked due to the lack of personal space in conjunction with poor sanitary conditions. Poor sanitation in a region is an effect of lack of public interest in the community and subsequently aids in the demise of the health of the population.
The Portuguese word casta means race, or breed, and Hindus have traditionally interpreted this as different levels of society, known as the caste system used in India (“India caste system”). The caste placements are commonly associated with a specific occupation, for example, a priest is a member of the Brahmin caste, and a merchant is a member of the Vaishya caste (“BBC - The caste system”). A Hindu is born into the caste that their parents are ‘members’ of, and as a member of that caste, they must marry in the caste, perform the expected occupation of that caste and eventually die as a member of said caste. The lowest caste of the system are the Dalit, or ‘untouchables’ as they are more commonly known. Members of this caste are also born into it, but because of their extreme conditions of living in poverty, they were too despicable to be considered a part of the caste system. These ‘untouchables’ were usually found begging on the streets and did not have a job that fell into the categories of the caste system, therefore were severely looked down upon by all othe...
In each society, there are different types of rules and ideologies that are used in order to help govern its people. Within these communities, these rules create a social hierarchy developed through a ranked system based on either economic value or religious beliefs. A type of ranked system that most people are familiar with is the Caste System in India, which is a system of classification in a society based on birth. This complex social structure is most prevalent in India, where social hierarchy is in affiliation with Hinduism. It recognizes two concepts known as Varna and Jati. Varna is a word in Sanskrit meaning color and includes four main groups: the Brahmans, Kshtriyas, Vaishyas, and Shudras. The fifth group, the most segregated caste in the system, is the Untouchables. Within each Varna contains an array of sub-caste called Jatis, which are also based on birth. The rules of the cases are governed through religious ideas of purity and pollution. These two socially constructed ideologies determine whether or not you were respected in the community. Caste assignments in India are predestined at birth rather than a personal choice. Individuals act and dress like those of their own caste in public, due to strict caste laws. Pressures of these rules tend to brainwash people into conforming into what society considers pure, as we’ll see in Kakar & Kakar’s reading. As human nature takes precedent, caste rules become less relevant. Indulging in one’s own desires or needs, especially during times of hardship, outweighs any types of rules that we’ll see in Freeman’s reading and the movie Distant Thunder. Though the caste system is such an intrinsic part of life, when faced with needs to survive, it becomes nothing more than just a...
Caste System is a social system based on ascribed statuses, which are traits or characteristics of people at birth. The ascribed status includes race, gender, nationality, body type and age. The caste system ranks people so rigidly. A person cannot just change his caste any time he wants.
From beginning to end, the novel, “The God of Small Things”, authored by Arundhati Roy, makes you very aware of a class system (caste) that separates people of India in many ways. This separation among each other is surprisingly so indoctrinated in everyone that many who are even disadvantaged by this way of thinking uphold its traditions, perhaps for fear of losing even more than they already have, or simply because they do not know any other way. What’s worse, people seen as the lowest of the low in a caste system are literally called “untouchable”, as described in Roy’s novel, allowing, according to Human Rights Watch:
The Untouchables of the caste system are seen by many as outcasts, unwanted humans who are simply unworthy of being seen on earth. Members of this class are considered impure from birth, because they perform unsanitary jobs, with little pay. For example, citizens who handle items polluted by blood or human waste, a leatherworker who works with animal skins, a weaver who creates cloth, a person who cremates or buries the dead, and a manual scavenger, are all considered Untouchable. A Dalit woman describes her day-to-day job as a “sweeper,” (collecting feces on the street), “I feel very sick. I can’t breathe. I can’t bend and lift the vessel” (Dalit Freedom Network). There is no way to escape these horrific jobs, she explains, “I have been asking the supervisor to give me another job, but he wont shift me from here” (Dalit Freedom Network). The illegal job of a manual scavenger is still present in many parts of India, and is still relied upon by societies in the country. Woman, however, are usually targeted for this grueling job. Safai Karmachari Andolan, a manual scavenger describes, “ I slipped and fell into the gutter. No one would come to pick me up because the basket was so dirty and I was covered with filth.” (). These horrific jobs, which untouchables are forced to participate in, severely damage their emotional and physical health.
Human right is a dynamic concept and endeavours to adapt itself to the needs of the day. The Dalit human rights have to be taken to the center stage of any political and social movement in the country. Dalits have to spearhead this human right movement and all progressive forces should join their hands with them. In this 21st century it is absolutely necessary that common people need to be sensitized about the prevailing atrocities against Dalits. Education and enlightenment can go a long way to break the social, economic and cultural shackles that have bound Dalits. Capacity building, awareness generation and developing leadership skills among women can help them gain confidence to raise a voice against violence and assert their rights. Dalit organizations, NGOs and Human Rights bodies could play a vital role in the above identified areas. Dalit is a social force, a cultural symbol and has a historical background. Dalit women are estimated to contribute eighty per cent of total labour to strengthen the national economy. Ambedkar rightly said “Rights are protected not by laws but by the social and moral conscience of society”. Dalits are not voiceless, and capable to raise their voice. To conclude, there is a growing need to capture violence of Human Rights of Dalits so that talent and potential of Dalits can be used for development of the nation. Dalits need to be empowered with their basic rights. So, voice of the voiceless is voiced here and that should be heard by society and the mainstream as
The current manifestations of the caste system are now far more generalized across the Indian subcontinent than was the case in former times. Caste as we now recognize has been endangered, shaped and perpetuated by comparatively recent political and social developments. This is evident even i...
Amanda Hitchcock. 2001. “Rising Number of Dowry Deaths in India.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.