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Examples of revenge in the odyssey
Examples of revenge in the odyssey
Examples of revenge in the odyssey
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Throughout history, revenge, or vengeance, has been altered by several cultures and even the American culture. This is shown throughout many ancient greek epics. Throughout these two epics, what is just revenge and what the action of revenge is are much different than what Revenge is seen through today’s society. Revenge is the main theme in The Iliad, with Achilles’ revenge on Agamemnon and Hector, and in The Odyssey, with Poseidon’s revenge on Odysseus and Odysseus’s revenge on the Suitors, and these epics define how revenge was seen in the ancient Greek world.
Revenge in The Iliad it the main theme and drives men to do things that they would not normally do. The main example of this is Achilles wanting revenge on Agamemnon. The first book of the Iliad explains that Achilles wants revenge because Agamemnon is forced to return Chryseis, his war bride, to her father, and he decides to take Achilles war bride from him. According to “Some Thoughts about the Origins of ‘Greek Ethics’”, by Nicholas D. Smith, “Agamemnon’s unjust affront to Achilles leads to and extraordinarily deadly retaliation, the ultimate outcome of which is that multitudes of these men’s innocent allies are killed unnecessarily”(smith 10). This is out of character for Achilles, who would normally be the first man into battle, not sitting one out. By “rejecting even the most earnest and impressive entreaties Agamemnon offers, and increasingly making decisions which are rationally indefensible”, he shows how much his wanting of revenge has turned him into a madman (smith 10). His only desire is to get revenge for his loss. It takes the death of Patroclus, his dear friend, to bring him back to the war, which he has left.
The death of Patroclus not only forces Achi...
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...rses the murder of Agamemnon. As Dilworth states in “The fall of Troy and the Slaughter of the Suitors: The Ultimate Symbolic Correspondence in the Odyssey”;
The slaughter of the suitors reverses and sets right the murder of Agamemnon. As the story is recalled in the Odyssey, Aegisthus used twenty men to ambush and kill Agamemnon. From Ithaca the chief suitor, Antinous, Sent twenty men to ambush and kill Telemachus. He would have suffered the fate of Agamemnon. So might Odysseus, for whom the story of Agamemnon is a warning. Instead the suitors die at a banquet, in corrective balance to the murder of Agamemnon at a banquet. (Dilworth)
This shows that Odysseus’s revenge of the suitors is not only sets right what Odysseus knows it sets right, but it also sets right what has not been set right by anyone else, it balances the revenge throughout all of the Odyssey.
...e, son, and servants they abuse for so long. "You dogs!’ he cried. ‘You never thought to see me back from troy. So you fleeced my household; you raped my maids; you courted my wife behind my back though I was alive- with no more fear of the gods in heaven than of the human vengeance that might come. One and all, your fate is sealed.”(Book #22, lines 35-40) These are the words of Odysseus, mad with the destruction the suitors have caused to his home. He kills them all, right before they are about to eat. He kills Antinous right when he is about to drink from the wine. The suitors do not deserve the food that is being served to them because of their cruelty towards the host ,the hostess and their disloyalty to him and Ithaca
In conclusion, because I have only read the first twelve books of the Odyssey I believe that later in the poem we will come to find the leading story of revenge. I trust this will be between Odysseus and Telemachus against all of the suitors. The first twelve books show an abundance of revenge between Odysseus and Zeus as well as between Odysseus and Poseidon. This amount of revenge in these books shows that many of the characters demanded respect and were not going to see anything ill happen to their families.
“Vengeance is sweet” and “Revenge is a dish best served cold “are two statements often used to describe Revenge , but in British literature the idea of revenge leads to tragedy ;this fact is evident in the stories Frankenstein, Hamlet, and Beowulf. Throughout each story Particular characters are challenged by a need for vengeance. Revenge is a emotion that can be stronger than love and that comes saddled with hate, anger and tragedy. In Mary Shelley's Frankenstein the character of the monster is a intelligent , kind hearted being who spirals down a path of darkness after being rejected by his creator. Soon after this event he becomes reclusive and cold hearted in his pursuit of revenge against society and the man who made him. During the tale of Shakespeare's Hamlet the main character prince Hamlet slowly goes mad in his attempt to avenge his fathers murder ,and in the epic poem Beowulf the antagonist known as Grendel's mother begins to destroy the land Beowulf is bound by his fathers debt to protect after her son has been murdered . In all of these brilliant literary marvels revenge is a main concern with the characters and all of the characters who partake in the sweet victory that is vengeance soon taste the bitter aftermath that is tragedy.
When Odysseus meets Polyphemus the cyclops he thinks he’s going be nice and be grateful. Polyphemus eats Odysseus men. They then make a plan to get him drunk and stab his then escape. They do it. But before escaping safely Odysseus
Throughout Greek mythology, we see a lot of repetition of different events, facts and scenario’s. In Greek mythology stories or “myths” are told numerous times by different Greek figures. Each containing their own rendition of the events that took place. In the book The Odyssey, one particular death was told on numerous occasions Agamemnon. Agamemnon was the king of Mycenae and commander of the Achaean forces at Troy. He was also the brother of Menelaus. Agamemnon was murdered by his wife, Clytemnestra, and her lover, Aegisthus as a result of an ongoing affair while Agamemnon was away at war. He was later avenged by his son Orestes. The repetition of this story, as told throughout Odyssey offers the reader an inverted image of the fortunes
In the Greek tragedy, The Oresteia, justice, revenge, and forgiveness unfold throughout Agamemnon, Libation Bearers, and Eudmenides. The use of justice, revenge, and forgiveness developed throughout the play seems to portray human nature, human endeavor and morality. As well, whether or not the quest for revenge and the concept of justice is disentangled, comes into question for the chorus and the characters. In the first play of the trilogy, Agamemnon, it is aware overall in the literal and figurative themes depicted in the context that the central concept is justice, or other words justice as revenge. For example, we find a clear notion of justice from the murders of Agamemnon and Cassandra, as well as Cassandra’s prophesy believing Clytemnestra
“Revenge is an act of passion; vengeance of justice. Injuries are revenged; crimes are avenged.” Famed English writer, Samuel Johnson, attempts here to distinguish the acts of revenge and of vengeance. In Homer’s The Iliad, we see the vengeful death of the character Patroklos, whose death is an ironic one. While he is wounded due to a blow inflicted by Apollo, and a spear from a Trojan warrior, he is then finished off by Hektor. The course of these events are initiated by Zeus, king of the gods, because his son, Sarpedon, falls at the hands of Patroklos. Because of this divine intervention, it is clear that Zeus is responsible for Patroklos’ death, as he sought vengeance, not revenge, on Patroklos, as well as the fulfillment of a promise and set the events in motion that would
One of the tragedies in this play is that Agamemnon kills his own daughter. When the gods demanded her life in exchange for the wind to sail to Troy to war, Agamemnon kills his own daughter as a sacrifice. Although it does not take place in the story of Agamemnon, (it takes place in the Iliad, another Greek tragedy) this is referenced throughout the story of Agamemnon. “Yes, he had the heart to sacrifice his daughter, to bless the war that avenged a woman’s loss, a bridal rite that sped the men-of-war.” (Lines 223-226)
Words in the Iliad cut deeper than any spear point or bronze blade. Achilles wrath and the events that follow are the result of Agamemnon's harsh words. Achilles, in the best interest of the Achaeans, suggests that Agamemnon follow the advice of the prophet Kalchas and return the daughter of Chryses, in turn ending Apollo's plague. Enraged at the prophet and Achilles' support for him, Agamemnon turns on Achilles, threatening to "Take the fair-cheeked Briseis,/ your prize, I myself going to your shelter, that you may learn well/ how much greater I am than you" (Iliad,1.184-186). Achilles' anger at Agamemnon is obvious in his response. "Now I am returning to Phthia, since it is much better/ to go home again with my curved ships, and I am minded no longer/ to stay here dishonored and pile up your wealth and your luxury." (I,l.169-171). Achilles, so upset with the dishonor Agamemnon placed on him, withdraws from fighting.
The chorus views Agamemnon's return as "justice com[ing] to birth." (Agamemnon, Ln. 1001) Their surprising willingness to accept the loss of an entire generation of young Greek men in exchange for Agamemnon's return to the throne leaves no doubt about how crucial they believe the perseverance of older structures of po...
The faultless revenge is a deed so many reviled, so many have tried and what so many more have desired. In reality it’s a punishment for an errant, success without being exposed and fulfillment without regretting of pleasing retribution. Moreover, the perception of vengeance was almost been since the dawn of written words, mankind had the passion to strict vengeance on others who persecuted to us. For example, the oldest set of regulations which marked the establishment of standardized revenge in human history is the Code of Hammurabi which was implemented by the sixth king of Babylon around 1760 B.C. the code strictly believed in the eye for an eye concept; in fact that’s exactly how was phrased. Revenge, also took place as a sort of literature that refers to a full genre of dramatically works. It was a clear practise influenced by the renaissance genre of the Roman playwright. Like, Seneca the Younger, Stoic and most of all Thyestes. These pieces provided many themes as torture, sinister intrigue, madness and retaliation. Though, another strong influence came from Italian literature which delivered another spring to the revenge tragedy, reinforced by a stereotype that held in modern Italians as unforgiven. Numerous of their legends encounter villain, sexual infidelities, private revenge and bloody feuds between rival families. Consequently, some scholars had categorized Italian revenge was influenced by the medieval era, which is fulfilled by gruesome tales of revenge and blood thirst violence. Relatively, another important effect originated from American literature which added an innovative vision to the theme reveng...
The main characters in Aeschylus’ Agamemnon formulate two different narratives about the death of their daughter, Iphigenia. As a result of their stories and coping mechanisms being different, the unity of their home is disrupted. Like most stories with multiple authors there are discrepancies, exaggerations, disregarded information, and changes in the way the story is told in order to support the narrators’ agenda. In Agamemnon, Aeschylus reveals through the transformed relationship between Clytemnestra and Agamemnon-as a result of the death of Iphigenia-that when marital partners have discrepancies in shared personal memories that their ideas of home and homecoming are also inconsistent.
Taking revenge is a bitter sweet thing. I have always thought that people should always get what they desire, whether it be a grade, a smile and hug or in some cases, revenge. When I was in high school there seemed to be someone always trying to get me in trouble, they would say things that wouldn’t be true or do things to make me look bad. The fact that I never seemed to do anything to them would make me mad and wonder what I could do to get them back. Revenge would usually come in some sort of verbal put down or I would try to physically hurt them. It always seemed when I would get the revenge right away I would feel really good but as I thought about what I did, and what they did to me I would always feel guilty or wish I would have never done anything to them in return.
First, Homer calls attention to the human thought process. Achilles tells Agamemnon that “we thought” a different fate awaited Agamemnon because of his circumstances (XXIV: 25-31). Homer also identifies the tendency to dwell on a different aftermath. He illustrates this claiming that “if only” Agamemnon died differently, the possibility of glory and fame awaited his son (XXIV: 32-35). Finally, Homer concludes his lesson proclaiming man’s way of thinking as incorrect and “not so”. He charges Agamemnon “fated” to whatever destiny befell him (XXIV: 36).
The only way Achilles understood that his revenge was killing his own people, was when his best friend Patroclus, was already dead. Even though he tried to revenge him, it was to late, his lousy attitude had killed