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Effect of mass media on individuals
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Effect of mass media on individuals
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Throughout Aldous Huxley’s novel, Brave New World, the contrast of individualism to the blind conformity of society is shown repeatedly. The constant battle between the day-to-day life of conforming citizens in The World State and the main character Bernard Marx’s realization of isolation demonstrates the separation an individual feels from the rest of society. The sense of consciousness or individualism that Bernard Marx begins to feel is openly condemned by The World State, along with the mindless citizens. This sense of independence can be seen as a positive trait to an individual, but it can also be harmful to the individual’s reputation and standing in society. It has been evident, that through our history there have been many societies that parallel the attitudes of The World State, including the regimes of Stalin and Hitler. Bernard’s consciousness can directly parallel the resistance that some displayed under those regimes, in principle forcing the demise of said societies. This alone is the fear of The World State, the fear of revolt or resistance. By effectively brainwashing and conditioning, they try to suppress the ability of its citizen to cause civil unrest. Although as documented in history, there will always be those that can slip through the cracks, leading to the demise of a system.
Following the social construct in Brave New World, the American society in the twenty-first century follows a pattern of conformity over essentialism. Interestingly enough, modern society has turned the notion of individualism into a subsection of conformity. While blind conformity still rings true like in the World State, a movement promoting individuality has been popularized. Society has become a place where mass conformity exists...
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...8): 598. Print.
Douthat, Ross. "The Age of Individualism." New York Times [New York] 14 Mar. 2014: SR12. Print.
Huxley, Aldous. Brave New World. 1932. New York: Harper & Brothers, 2005. Print.
Lunt, Peter K. Stanley Milgram: Understanding Obedience and Its Implications. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2009. Print.
“Millennials in Adulthood.” Pew Research Social & Demographic Trends. Pew Research Center, Washington, D.C. 7 Mar. 2014. Web. 8 May 2014.
Mises, Ludwig Von. "Human Action: A Treatise on Economics." Political Science Quarterly 66.4 (1951): 96. Print.
Orwell, George, and Erich Fromm. 1984: A Novel. New York, NY: Signet Classic, 1961. Print.
Sushil Bikhchandani, David Hirshleifer and Ivo Welch. “A Theory of Fads, Fashion, Custom, and Cultural Change as Informational Cascades” Journal of Political Economy 100.5 (1992): 992-1026. Print.
Henderson, Alex. “10 Reasons Milliennials Are The Screwed Generation.” Alternet.com. Eliza Shapiro, 13 Sept. 2013. Web. 20 Oct. 2013.
Baumrind, Diana. “Review of Stanley Milgram’s Experiments on Obedience”. Writing & Reading for ACP Composition. Ed. Thomas E. Leahey and Christine R. Farris. New York: Pearson Custom Publishing, 2009. 224-229. Print.
Baumrind, Diana. “Review of Stanley Milgram’s Experiments on Obedience.” Writing and Reading for ACP Composition. Ed. Thomas E. Leahey and Christine R. Farris. New Jersey: Pearson Custom Publishing, 2009. 224-229. Print.
In “Habits Of The Heart” Bellah et al write that “they attempt to follow Tocqueville and call it individualism”. This they say is the first language in which Americans tend to think about their lives, values independence and self-reliance above all else (Viii). Americans separate work, family and community, when in fact, these worlds must be combined. We are hiding in such "lifestyle enclaves," our isolated existence limits our ability to relate ourselves to a broader community. The virtue of community interaction lies in its ability to provide meaning to the frustrating mechanisms of politics and combat the "inevitable loneliness of the separate self" (Bellah et. al., 190).
Imagine a society in which its citizens have forfeited all personal liberties for government protection and stability; Aldous Huxley’s Brave New World, explores a civilization in which this hypothetical has become reality. The inevitable trade-off of citizens’ freedoms for government protection traditionally follows periods of war and terror. The voluntary degradation of the citizens’ rights begins with small, benign steps to full, totalitarian control. Major methods for government control and censorship are political, religious, economic, and moral avenues. Huxley’s Brave New World provides a prophetic glimpse of government censorship and control through technology; the citizens of the World State mimic those of the real world by trading their personal liberties for safety and stability, suggesting that a society similar to Huxley’s could exist outside the realm of dystopian science fiction.
Aldous Huxley’s Brave New World demonstrates key principles of Marxist literary theory by creating a world where mass happiness is the tool used by positions of power known as the Alphas to control the masses known as the Epsilons at the cost of the people's freedom to choose. The social castes of Brave New World, Alphas, Betas, Gammas, Deltas, and Epsilons, draw parallels to the castes applied in Marxist literary theory, the Aristocracy, the Bourgeoisie and the Proletariat.
Individualism and conformity--two very commonly used terms to describe anyone in today’s time. In comparison to the article “The Sociology of Leopard Man,” written by Logan Feys, one of the most notable quotes that relates to individualism and conformity is “to be a human is to be an individual human, with individual tastes [...][and]talents [...] that are distinct from those of others. Living in society, we are under constant pressure to surrender our individuality to the will of the majority, the school, the workplace, the family, …” (Feys Par. 6). To be truthful, conformity and nonconformity are used to determine a person’s inner-being, but every person is different, and in this case people will not always agree with each other on how they should live.
Kusserow, A.S. (1999). De-homogenizing American individualism: Socializing hard and soft individualism in Manhattan and Queens. Ethos, 27(2), 210-234.
The concepts of the Utopian society placed in Aldous Huxley’s novel, A Brave New World, reflect the fearful thoughts of the future of our society and mirror certain components of the present. Certain concepts of the great society in the novel are severe and do not apply to our society, but components of these ideas are increasingly being dispersively observed throughout our present society. The warnings developed by Huxley are reflected in the present through the intellectual castes of the workforce, the concept of sex being less based on marriage, and the mind being enslaved by conditioning.
Since the beginning of time, people have been trying to become individuals and stand out as unique beings. During the foundation of the colonies, individuals were focused on preserving their religious beliefs. As slavery became more predominant, the Civil War era fought to give black people their identity back. In the 1800s and 1900s, the individual initiative shifted from giving a group of people identity to individuals fighting for their own personal beliefs. In today’s society, individualism has been diminished by the collapse of the economy, forcing people to live with their parents for longer periods of time. As the economy continues to grow again individualism is making strides in a positive direction.
Orwell, George, and Erich Fromm. 1984: A Novel. New York, NY: Signet Classic, 1984. Print.
“Individualistic cultures, in the western-hemisphere, [such as the United States,] emphasize… personal identity and self-determination. Conformity is far less pervasive in individualistic societies because democratic choices and laissez-faire viewpoints are somewhat considered.”
The idea of individualism can seem rather abstract in our society today. People get preoccupied with how they believe others perceive them, which is in stark contrast to the idea of individualism. Take, for instance, peer pressure, which can affect not only younger children and teens but also adults. All members of a structured society will at some point be impacted by the pressures of society to be normal, and to reach the same milestones as their peers. In Edward Albee’s play, Who’s Afraid of Virginia Woolf? the reader gets shown firsthand how the desire to conform, and to be normal, can drive our actions as well as our behavior.
All in all, individuality and conformity plays a major role in society and it is up to the people to balance these two factors to maintain order. A society without a balance of these factors will only be disastrous in which it will cause individuals to think selfishly and groups to dictate over individuals. Maintaining the balance between individuality and conformity will be the key to maintaining order in society.
The information provided in this lecture describes individualism as social patterns that involve an individual’s priority for self motivation, self confidence, self oriented, and self competent, self responsibility. Collectivism also involves social patterns, however collectivism involves individuals who are collective, which means these individual prefer to be a part of some type of group. These groups may be internal or external.