The Reluctant Fundamentalist is a taut and engaging piece of fiction, exploring the growing chasm between the East and the West. Mohsin Hamid has used a rather unique narrative mode- the dramatic monologue –and used it skillfully to weave an account of a young Pakistani’s class aspirations and inner struggle in corporate America. Throughout the novel, Hamid maintains a tense atmosphere, an atmosphere of imminent danger and radical violence. What results from the two devices is an allegorical reconstruction of post-9/11 tensions, and an inflective young man’s infatuation and disenchantment with America.
Mohsin Hamid is a Pakistani writer and self-confessed “transcontinental mongrel”. Born in 1971 in Lahore, Hamid shifted to the United States at the age of eighteen. He attended Princeton University and Harvard Law School and worked briefly as a management consultant in New York. After living in London for a few tears, he moved back to Pakistan and currently lives in Lahore with his wife and daughter.
Hamid’s fiction deals with varied issues: from infidelity to drug trade in the subcontinent and, in the light of contemporary developments, about Islamic identity in a globalised world. His first novel, Moth Smoke (2000) won a Betty Trask Award and was shortlisted for the PEN/Hemingway Award in 2000. His other novel, The Reluctant Fundamentalist (2007) was shortlisted for the Man Booker Prize, the Decibel Award and the South Bank Award for Literature. This book serves as a testament to his elegant style as he deftly captures the straining relationship between America and Pakistan.
The book is set in an outdoor café in a bustling Lahore market- Old Anarkali- where a young, bearded Pakist...
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... Aside from power, the recurrent leitmotif is the constant comparisons that Changez makes between America and Pakistan. (‘Lahore, the second largest city in Pakistan, home to as many people as New York...’) Also, he resents the grouping of Islamic identity as one by symbols such as the beard, burqa, etc. Yet, he too homogenizes the American identity to an extent. He frequently describes other Americans as ‘not unlike yourself’ and their actions as ‘just as you are doing now.’
Mohsin Hamid has successfully captured the dominant political discourses of the contemporary world and presented them as mutually exclusive. What makes this book work is the masterful employment of irony and controlled suspense to create a subtle polemic. As one reviewer has put it:-
‘Hamid [has] remained true to a writer’s purpose: To tell a story. And to tell it well.’
Amin Ahmad was born in Calcutta, India. He now lives in Washington D.C. as a published author and has had some of his work appear in such prestigious journals as The Harvard Review (1). Knowing the intelligence and high credibility of the author makes his argument more substantial. Over the years he has built himself up in spite of being an immigrant. Ahmad is no longer looked down upon, because he has worked hard for his position in society.
Many people are become and are shaped by their country, beliefs, and values. Zia is an international student from Pakistan who is studying to be able to join the civil service in Pakistan. His ultimate goal is to teach political philosophy. Because he is from Pakistan he has certain different beliefs and values, from Americans, that model his behavior and interactions with others, but I won’t be talking about the person he is in Pakistan. No, I will be writing about the person Zia is here at Concordia College-Moorhead and the impact he has had on those around him.
Square Peg: Why Wesleyans Aren't Fundamentalists, a book edited by Al Truesdale and published by Beacon Hill Press of Kansas City, examines two significantly different ways of understanding the nature and role of the Bible that mark different parts of Christ’s church. The first is represented by fundamentalism; the second by Wesleyan theology. The goal of the book is to help persons in Wesleyan denominations clearly understand the differences between Wesleyan theology and fundamentalist theology, and that even though both are of the Christian faith, how the theology between the two are incompatible with one another. “Without becoming divisive or claiming perfection in Christian doctrine, the various denominations hold theological positions that reflect their Christian experience, history and understanding of the Scriptures.” (loc 124 Kindle, Truesdale) Wesleyans believe that the proof of the gospel reside primarily in how a person lives their life and “not in logic and argumentation.” (loc 160 Kindle, Truesdale) They support the policy of that to get a better understanding of their faith, is the result of all fields of human exploration and research, from scientific to historical.
"The Taliban." Gale Opposing Viewpoints in Context. Gale Cengage Learning, 2010. Web. 6 Nov. 2011. .
For a second, the U.S. stood still. Looking up at the towers, one can only imagine the calm before the storm in the moment when thousands of pounds of steel went hurdling into its once smooth, glassy frame. People ran around screaming and rubble fell as the massive metal structure folded in on itself like an accordion. Wounded and limping from the 9/11 attacks on the World Trade Center, America carried on, not without anger and fear against a group of innocent Americans, Muslim Americans. Nietzsche’s error of imaginary cause is present in the treatment of Muslim Americans since 9/11 through prejudice in the media, disregard of Muslim civil liberties, racial profiling, violence, disrespect, and the lack of truthful public information about Islam. In this case, the imaginary cause against Muslims is terrorism. The wound has healed in the heart of the U.S. but the aching throb of terrorism continues to distress citizens every day.
Griffith, William E. “The Revial of Islamic Fundamentalism: the Case of Iran.” International Security. Volume 4, Issue 1, 1979, 132-138.
Critics have already begun a heated debate over the success of the book that has addressed both its strengths and weaknesses. The debate may rage for a few years but it will eventually fizzle out as the success of the novel sustains. The characters, plot, emotional appeal, and easily relatable situations are too strong for this book to crumble. The internal characteristics have provided a strong base to withstand the petty attacks on underdeveloped metaphors and transparent descriptions. The novel does not need confrontations with the Middle East to remain a staple in modern reading, it can hold its own based on its life lessons that anyone can use.
Based on the effects and aftermath of the World Trade Centre bombings, The Reluctant Fundamentalist (2007) by Mohsin Hamid uses an engaging monologue to tell thought provoking story of a young Pakistani man’s journey to self discovery and addresses the ramifications of the controversial nature of nostalgia inflicted upon characters and nations. The novel explores the notion of nostalgia in various ways. Through the characterization of Erica, Hamid conveys the self-destructive nature of nostalgia. Hamid furthermore uses Erica as an allegory for America; both entangled in a web to recreate the past due to the unpleasant dilemma of the present, and further present a comparison between the two contradictory adoptions of nostalgia in the lives of Changez and Jim. Through the individual approaches of nostalgia, Hamid successfully manages to convey to the reader the hazards of holding on to the past and its traditions and the inevitable change that must be embraced.
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
One aspect of the novel that highlights this struggle is its setting, as it takes place during four time periods, each at a different stage in Afghan history. Throughout these unstable decades, the country’s government went through continuous upheavals with each new government advocating different
The Reluctant Fundamentalist provides insight to the story of a Pakstani immigrant who comes to America pre and post 9/11. Changez has a tendency to waver between indentifying himself has Pakistani or American, discuss how Changez’s sense of identity changes throughout the novel?
“Time only moves in one direction. Remember that. Things always change” (Hamid 96). In the book The Reluctant Fundamentalist, Mohsin Hamid portrays a young international student from Pakistan named Changez. Changez comes to the United States to fulfill the American dream, but America is about to let Changez down. He starts with every immigrant’s interpretation of the American dream: get rich and be able to provide for their family. Later, he changes his perspective briefly to America being a possible escape from Pakistan, and lastly shifts his perspective of the American dream to the pursuit of love. The American dream fails for Changez: he loses his job, gets deported back to Pakistan, and the woman he loves meets a tragic end.
The unprecedented terrorist attacks at the key economic, political, and military power centers in the United States on September 11, 2001 led to immediate restrictive measures among states in the global north and the international community as a whole. The perceived unprecedented threat of international terrorism had to be confronted with nothing less than a global “war on terrorism”. As a nation, Americans were born fighting; therefore, Americans will stop at nothing to protect their rights in the nation. Citizens who condone this type of patriotism – those who condone violence inflicted upon other nations other than their own show that they are complicit with a terrorist regime. The Reluctant Fundamentalist, written by Mohsin Hamid, resonates
This symbolizes post 9/11 politics of assimilation, a process in which Muslim Americans acquired social and psychological characteristics of the American culture. Hamid illustrates Changez identity through the lens of post 9/11 politics of assimilation when he characterizes Changez as an intelligent man who earned a degree from one of the most prestigious schools in America. Changez degree from Princeton represents his ability to obtain an elite education similar to every other privileged American. In this part of his life he succeeds in assimilating to America’s culture. His job at Underwood Samson symbolizes the United States and the power it possess. Changez feels like he is apart of America when he lands the job and is given the top position because of his outstanding credentials. When Changez visits Pakistan for Christmas he tells the American stranger how “There are adjustments one must make if one comes from America; a different way of observing is required. I recalled the Americanness of my own gaze, when I returned to Lahore” (p.124). During his trip to Lahore, Changez is described as an assimilated immigrant who begins to look down at his roots because of the success he has achieved in America. However, Changez soon realizes that while he may have succeeded and been apart of America, after the attacks on September 11 he was viewed as nothing
The question of the racial, religious, and socioeconomic identity of Shahid becomes a central question posed as Shahid undergoes translation from his Pakistani ancestry to his desired identity as a Briton. Shahid's translation parallels the translations of the former Asian colonies of Britain into their new postcolonial identities. Unfortunately for Shahid, the struggle over The Satanic Verses catches him as he is translating himself, presenting him with a series of tough choices.