The Religious Movements Of The Caribbean Essay

The Religious Movements Of The Caribbean Essay

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Attempting to analytically appreciate the religious inclinations of the populaces of the Caribbean, it is undeniable that the region must be consumed as a whole. With interconnecting origins, environs, and social formations, it was interesting to consider the emergence of Caribbean religious affiliations collectively. Through the process of socialization, displaced persons culturally survived the misfortune of slavery and the pressures to dismantle their embryonic religious autonomist groupings. Under an anthropological scrutiny, the regrettable interrelations between colonial entities and slaves of their possession generated modern misconceptions of Caribbean religions and attributed to their current configuration. Spinning under the pressure of racial segregation, the illegitimating rumors of “magic” and “sorcery” coalesced into a planet of social hatred that hurt religious restoration when it hit the Caribbean. The Haitian region offers an exemplary representation of this socio-religious crisis within the Caribbean diaspora.
With the ultimate intention of further understanding the full implications of “magic” in Haiti, the complex circumstances of the religious smearing in the diaspora must be considered. Contextually defined motives for categorizing magic beneath religion and the systems that diffused these concepts into society highlight Haitian oppression from the dominant colonial regimes and international affairs. Furthermore, the influence of this propaganda on the creolization, survival, and contemporary organization of religions in the Haitian region clarify the modern implications. Explicitly, the modern impact of these condemning words is epitomized by contemporary fallacies and delusions of Haitian Caribbean religiou...


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...veil of oppression. Haitian Voodoo performs as a survivalist tool among humanoid distressoffering health remedies, efforts to navigate worldly encounters, and hope for survival through utilization of natural items (Metraux 15).
Frankly, contradictory social perceptions and political agendas on the international stage prompted and urged the rift between Haitian slaves and French colonial society while concepts of “magic” simply aided the colonial cause. With intentions to disband ethno-religious solidarity in the region, French discrediting of Haitian Voodoo fractionalized the movement. While modern notions of voodoo still plaque the reputation of Haiti, the authentic tradition is not under threat. Stigmatized by the “magic” of outsiders as snake worshipers and demon conjurers, Haitian voodoo is still practiced, shared, and developed within the communities it serves.

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