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Native american religion and spirituality
Native american religion and spirituality
Native american religion and spirituality
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There are six different nations to the Iroquois. All six of the nations have a very similar view as to the religious make-up and practices before the European settlers came into their area. After the settlers came, the religious values shifted to incorporate some of the values the Europeans brought over. This paper will be over the different changes to the religion as well as how the Iroquois tried to bring their religion back to its original standing.
The Iroquois original creation myth is very similar in all six of the nations; it does have some slight variations in the story. The main belief is that there were people that lived in the sky before the whole of the earth was created. Below the sky people were oceans and creatures who lived in them. One day, one of the “sky chiefs” tricked one of his wives into going near the hole in the sky. Once she was standing close enough to the hole, the sky chief kicked or pushed her out of the hole (that is one of the variations that occurs throughout the six nations). As she was plummeting to her death, the sea animals saw this and began to scoop up the dirt from the ocean floor and pile it onto the turtle’s back; the turtle was the one use because of its broad and strong back. While the sea animals piled the dirt, birds in the sky caught hold of the woman and lowered her down safely once the dirt was finished being placed. The woman, after being safely placed on the ground, gave birth to two children. Depending on which myth you go by, the woman had either two sons or she had a son and a daughter, either way, the children where the ones who built everything on the earth (Wolf 26-29).
Because of all of the new people on the earth, the Iroquois had many different spirits or gods and two different levels to them. The greater spirits include Atahentsic who was the woman lowered to the earth and is called the ruler of the angry/sad spirits in the west, Tarenyawagon who is considered the holder of the heavens, Jouskeka who is the ruler of the happy spirits in the west, and Agreskoue who is known as the God of war. The lesser spirits are Heno who is the God of storms and Gaoh who is the spirit of the winds.
The English took their land and disrupted their traditional systems of trade and agriculture. As a result, the power of native religious leaders was corrupted. The Indians we...
One of the first differences between the Iroquois’ beliefs and Christianity is the theory on “the creation of life”. The Iroquois believe in a creator God called ‘Hahgwehdiyu’, which was the good spirit of the twin Gods of Wind Breath. He shaped the world with the palm of his hands and recycled the corpse of his dead mother to create the sky, moon and the sun. He planted a grain of corn in her to give the world fertility. It is believed that when the Sky Woman, or the mother, fell from the sky, she would fertilize the earth so her granddaughters could grow and harvest many things. They also believe in a current God called “the Great Spirit”. On the other hand, the Christians believe in a different story. The Holy Bible states that one God, simply called God, created the heavens, the earth, the light and the darkness. Later on he created the first humans, which were Adam and Eve. Already we can see one difference, just by knowing...
The Iroquois tribe was part of an alliance with five other tribes throughout New York that banded together against enemies, talked about land, and traded with each other. These peaceful people operated in a democracy, one of the first seen in the early world. Much is known about these tribes due to the missionaries which were sent out in the 1600’s. The Jesuits, an order of the Catholic Church devoted to teaching, spent the time to move out into the unknown world, live with these people, and teach them the ways of Catholicism. In doing this, they documented everything they saw and provided accurate accounts of the building of these structures.
This paper addresses the results of interviews, observations, and research of life in the Ottawa tribe, how they see themselves and others in society and in the tribe. I mainly focused on The Little River Band of Ottawa Indian tribe. I researched their languages, pecking order, and interviewed to discover the rituals, and traditions that they believe in. In this essay I revealed how they see themselves in society. How they see other people, how they see each other, what their values were, what a typical day was etc. I initially suspected that I would have got different responses from these questions but in reality the results in the questions were almost completely the same. I studied this topic because mostly all the people that are close to me are associated in the Ottawa tribe. I additionally love the Native American culture, I feel it is beautiful and has a free concept.
Native Americans have had a long history of resistance to the social and cultural assimilation into white culture. By employing various creative strategies, Native Americans have attempted to cope with the changes stemming from the European colonial movement into the Americas. There are fundamental differences in world views and cultural and social orders between Indians and Europeans, which contributed to conservatism in Native American cultures. In this paper, two aspects of such cultural and institutional differences of Native American societies will be examined: holistic Native American beliefs versus dualistic world views and harmony versus domination. These two aspects are important in terms of explaining changes (or lack thereof) in Native American societies because they suggest that the Native American world view is more cyclical and its components are interlinked, while Western societies have a clear demarcation between cultural elements, such as religion, kinship, and morality. However, there are certain limitations to the theoretical frameworks that explain conservatism in Indian cultures because these theories are oriented around the Western world view and were developed based on the Western terms; therefore, indigenous population was not taken into account when these theories were developed.
Considering historical evidence, the notion: Native –Americans was not the first inhabitant of America is a complete false. For centuries, history kept accurate and vivid accounts of the first set of people who domiciled the western hemisphere. Judging by those records, below are the first set of Native-American people who inhabited America before the arrival of another human race; the Iroquois: The Iroquois of Native Americans was one of the tribes that lived in America before other people came. Based on historical evidence, it is believed that the Native Americans came from Asia way back during the Ice Age through a land bridge of the Bering Strait. When the Europeans first set foot in America, there were about 10 million Native Americans
This clash of cultures left the people of the Seneca demoralized, defeated, and on the brink of extinction. After large contact with whites many natives were torn between two cultures, their own ancient religious traditions and the Christian ways of the white man. Religious innovation by the Seneca profit, Handsome Lake, would lead the people out of destruction and into the rebirth of the Seneca community.
The Mohawk called themselves Ganiengehaka, or "people of the flint country." Their warriors, armed with flint arrows, were known to be overpowering; their enemies called them Mowak, meaning "man eaters." The name Oneida means "people of the standing stone," referring to a large rock that, according to legend, appeared wherever the people moved, to give them directions.
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
For the Native Americans to explain their existence, they created stories that described how things came to be. These stories are much like the ones that you would find in the Bible, and are very insightful in getting a better understanding of the Native Americans religious viewings. The Native Americans strongly believed in spirits and beings of another world. In the Iroquois Creation Story, these believes are strongly represented by telling the story of two brothers. This story is a representation of how the world was created. There is a good minded brother and a bad minded brother, which are not just brothers but twins. These unborn brothers and their mother were sent to the back of a turtle that in order to secure them from the dangers of the dark world she fell to. In a hurry to be born, the bad minded brother murders
The Iroquois includes many Indian tribes speaking a language of the Iroquoian family, such as the Huron, Mohawk, Onondaga, and Seneca among others. However, the Huron is often spoken of separately. The Iroquois differs from the Iroquois Confederacy, also known as the Iroquois League. All of them were affected by the arrival and colonization by Europeans. While Iroquois have a reputation of being violent, they were at times peaceful and were employed by different European companies; they also spread their culture and some European ideas with them. The Iroquois League has been said to have influenced the Founding Fathers, but is that true? Another question is whether the Iroquois were cannibals. They believed in witchcraft, but witchcraft
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
Hultkrantz, Ake. Belief and Worship in Native North America. Ed Christopher Vecsey. NewYork: Syracuse University Press, 1981.
Over the course of 408 years, from when the thirteen colonies were first founded and today, the traditions of European and Native American culture have always varied significantly. From their religious to their political views, the European and Native American beliefs have many common characteristics as well as many dissimilarities. These differences and similarities are most evident when comparing their creation stories and their constitutions.