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Religion of Akhenaton
Amenhotep IV was the tenth king of the 18th Egyptian Dynasty and was perhaps the most controversial because of his break with traditional religion. It has been said by some that he was the most remarkable king to sit upon Egypt's throne. Amenhotep IV was traditionally raised by his parents, Amenhotep III and Queen Tiy by worshipping Amen. Amenhotep IV, however, preferred Aten, the Sun God that was worshipped in earlier times. Early in his reign he changed his name to Akhenaton, meaning "He Who is of Service to Aton" and renamed his queen to Nefer-Nefru-Aten, which is "Beautiful is the Beauty of Aten." The king and his queen, leaving Thebes behind, built elaborate buildings at Akhenaten (Amarna) "The Horizon of Aten." He then sent his officials around to destroy Amen's statues and to desecrate the worship sites. These actions were so contrary to the traditional that opposition arose against him. The estates of the great temples of Thebes, Memphis and Heliopolis reverted to the throne. Corruption grew out of the mismanagement of such large levies. Akhenaten died in the 18th year of his reign. His successor, Horemhab, claimed his reign began from the date of Amenhotep III, thus wiping out the entire rule of Akhenaten.
The young prince was at least the second son of Amenhotep III by his chief wife, Tiy: an elder brother, prince Tuthmosis, had died prematurely. There is some controversy over whether or not the old king took his son into partnership on the throne in a co-regency there are quite strong arguments both for and against. A point in favor of a co-regency is the appearance during the latter years of Amenhotep III's reign of artistic styles that are subsequently seen as part of the 'revolutionary' Amarna art introduced by Akhenaten; on the other hand, both 'traditional' and 'revolutionary' Art styles could easily have coexisted during the early years of Akhenaten's reign. At any rate, if there had been a co-regency, it would not have been for longer than the short period before the new king assumed his preferred name of Akhenaten ('Servant of the Aten') in Year 5.
The beginning of Akhenaten's reign marked no great discontinuity with that of his predecessors. Not only was he crowned at Karnak (temple of the god Amun) but, like his father he married a lady of non-royal blood, Nefertiti, the daughter of the vizier Ay.
Hatshepsut was born to Ahmose and Tuthmosis I, who was pharaoh at the time. Tuthmosis I and Ahmose also gave birth to two sons, both of whom died, leaving Hatshepsut as the only heir to the throne. It is unknown whether her parents raised her to become the pharaoh or not, but she grew up and married her half-brother, Tuthmosis II. Marrying within your family was a regular practice in royal families because it kept blood lines intact. Tuthmosis II and Hatshepsut had a daughter together named Neferure. Hatshepsut’s father died when she was very young, probably around 15 years old. Tuthmosis II took over, but only ruled for about three or four years, when he died from what is believed to be a skin disease. After his death, Tuthmosis the III, Hatshepsut’s stepson, was still too young to rule, which led to her ruling as Queen’s Regent. Her charismatic personality and group of followers led to her fully becoming pharaoh about seven years into Tuthmosis III’s rule. While having a female pharaoh was not unprecedented, Hatshepsut was the first to take on the f...
During the New Kingdom of Egypt (from 1552 through 1069 B.C.), there came a sweeping change in the religious structure of the ancient Egyptian civilization. "The Hymn to the Aten" was created by Amenhotep IV, who ruled from 1369 to 1353 B.C., and began a move toward a monotheist culture instead of the polytheist religion which Egypt had experienced for the many hundreds of years prior to the introduction of this new idea. There was much that was different from the old views in "The Hymn to the Aten", and it offered a new outlook on the Egyptian ways of life by providing a complete break with the traditions which Egypt held to with great respect. Yet at the same time, there were many commonalties between these new ideas and the old views of the Egyptian world. Although through the duration of his reign, Amenhotep IV introduced a great many changes to the Egyptian religion along with "The Hymn", none of these reforms outlived their creator, mostly due to the massive forces placed on his successor, Tutankhamen, to renounce these new reforms. However, the significance of Amenhotep IV, or Akhenaten as he later changed his name to, is found in "The Hymn". "The Hymn" itself can be looked at as a contradiction of ideas; it must be looked at in relation to both the Old Kingdom's belief of steadfast and static values, as well as in regards to the changes of the Middle Kingdom, which saw unprecedented expansionistic and individualistic oriented reforms. In this paper I plan to discuss the evolvement of Egyptian Religious Beliefs throughout the Old,
Horemheb waited a little bit longer and then killed Ay, leaving him to be king. Horemheb erased Akhenaten, Tut, and Ay from the list of pharaohs. He was obviously had personal reasons to kill the two
The high priests of Amun attained a greater degree of significance in the 18th dynasty, exercising notable political, economic and religious influence, as affirmed by Bradley, who stated “the status of Amun was raised above all other gods and his priesthood acquired great religious, economic and political influence”. The position of “First Prophet of Amun” included the new title of “overseer of prophets of upper and lower Egypt”, thus giving the priest authority over all other religious cults, for example Hapuseneb, revealed by the inscriptions on his tomb. Menkheperraseneb also exemplified the power stemming form the Amun cult, performing both religious and secular roles in his position as ‘overseer of the houses of gold and silver’. Furthermore, the Queens after Ahmose-Nefertari also attained new significance in the state cult. “Gods Wife of Amun” was a position, which executed economic and political power within the Amun
Amenhotep IV was born in c. 1365 BCE during the 18th dynasty in Egypt to Pharaoh Amenhotep III and Queen Tiye (Aldred 11). He was given his name in honor of the Gods Amun and Re whom Amenhotep III sought to be the earthly representative of (Bratton 17). Amun-Re was the creator God, and Re was the God of the sun (Assmann 485-6). Combined, these two deities were the most powerful God and are therefore normally referred to by their conjoined name of Amun-Re (Redford 97). Although Re was the sole Sun God, there were others under him who were individually responsible for a specific detail of the sun-God. Aten was an aspect of R...
First of all, Akhenaten is known to be the first homosexual man that has ever been recorded in the history. It is also believed that he had a disorder called the Froehlich’s syndrome which caused him to have female body characteristics such as wide hips, round thighs etc. In a great deal of the artwork from ancient Egypt; Akhenaten is identified with wide hips, a round buttocks and even large breasts. This shows how his figure was something the citizens actually admired about him because all the artwork that is made of him possesses a high amount of details and it has been worked very hard upon. Another thing that really stands out about Akhenaten is the fact that he is known to be the first homosexual man in the history. In the time of akhenaten’s
King Tut or Tutankhamun (reigned 1343-1325 BC), Egyptian pharaoh of the 18th dynasty, the son-in-law of Akhenaton, whom he succeeded. He became Pharaoh about the age of 9 and ruled until his death; which was about the age of 18. Peace was brought to Egypt during his reign as the worship of Amon, abandoned under Akhenaton, was restored and Thebes, the city sacred to Amon, was again made Egypt's capitol.
The Acheamenid Empire's first ruler was Cyrus the Great. According to Herodotus, a Greek historian, Cyrus was the son of an Iranian nobleman and a Median princess who was the daughter of the Median king Astyages. In 600 B.C, the Medes ruled the Persians. After the birth of Cyrus the Great, Astyages (the King of the Medes) had a dream that was interpreted as a sign that his grandson would eventually overthrow him. He ordered his steward Harpagus to kill Cyrus but he was morally unable to kill a newborn so he summoned the Mardian Mitradates ( a royal bandit herdsman from the mountainous region bordering the Saspires) and ordered him to leave the baby to die in the mountains. The herdsman and his wife (whom Herodotus calls Cyno in Greek, and Spaca-o in Median) took pity and raised the child as their own. However many historians dispute this and there is very little evidence about King Cyrus's childhood but King Cyrus did mange to ove...
King Tut was born during the Golden Age in Egypt. He was thought to be originally named Tutankhaten which means “living image of the Aten.” It is also believed that he is the grandson of Amenhotep the third, the ninth king of Egypt. When he was young he was cared for by a woman named Maya. At the age of five the powerful Akhenatan died. Soon after that would start the rein of King Tut to lead Egypt. (Hawass 29-56)
As the sixth ruler of the eighteenth dynasty, Hatshepsut had a “prosperous transition from queen to pharaoh and brought glory and fame to Egypt” (Monges 568). She recruited influential supporters, especially those supportive of her father, Thutmose I. Senenmut was one of her most important advisors with over forty titles, including chief architect. He was one of Hatshepsut’s servants who rose in power with her. Together they built the world’s oldest monument, the Zeser Zeserou, meaning “the Sublime of the Sublime.” Some historians say that he was her co-conspirator and lover. Nevertheless, he disappeared for a short period of time before the end of Hatshepsut’s reign. The pharaoh took a new name, Maatkare, meaning “Truth in the Soul” and is known as an “order and justice established by gods” (Wilson). “Hatshepsut realized that naming herself ‘King’ was not enough. She had to prove her right to sit on the throne and established a divine connection
Egyptian religion is polytheistic. The gods are present in the form of elements of life – natural forces and human condition. Greek religion is also polytheistic. Like Egypt, the Greek gods exist to represent different aspects of life, but they also play an active social role in the people’s lives. In Greek mythology, the gods have feelings and flaws as the normal people do. Greek Gods have even had children and committed adultery with people. The Egyptian gods interact more with each other than with the people. They interact with the people more on a supernatural level. Osiris, the Egyptian god of agriculture and afterlife, judges people when they die. Amon, the king of gods, is hidden inside the ruler (This “king of gods” title was not always so as the popularity of Aton, the sun-disk rose through the reformation of Pharaoh Akhenaton in 1369-1353 BC). Hebrew religion, being monotheistic, had only one all-powerful god. Instead of being believed by the people to be somewhere in the world, the Hebrew god was completely separated from the physical universe. Abraham in Canaan (about 1800 BC) is the first known practicer of monotheism. As for monotheistic resemblance in other cultures, the Greek god Zeus is seen as a leader of the other gods, but not independent of them. Akhenaton’s short-lived reform of Egyptian religion reveres Aton as the source of all life. This is the earliest religious expression of a belief in a sole god of the universe. Akhenaton’s challenge to the power of the priests did not last beyond his own lifetime.
The sites touched by Thutmose I and II were expanded in Upper Egypt. Hatshepsut built for Horus of Buhen, which was a temple of a temple common in the mid 18th dynasty. Hatshepsut lined the temple with drawings of her and Thutmose III. Although later, when Thutmose III rose to power, he replaced those drawings with those of just him and his father and grandfather. However, parts of the Buhen temples that were moved to the Khartoum Museum, contains scenes of Hatshepsut’s coronation and veneration of her father, Thutmose I. There are no records of any 18th dynasty kings building before Hatshepsut. Hatshepsut also inscribed a lengthy tale on Speos Artemidos, saying that she was the first person to start to restore temples in the area of Memphis since the Hyksos destroyed the area. She claimed to rebuild temples at Hermopolis and at Cusae. This work was claimed to be overlooked by one of her nomarch named, Djehuty. Djehuty was a general under king Thutmose III, and then a nomarch to Hatshepsut. Djehuty had the titles “king's scribe”, “overseer of troops” and “overseer of the northern countries”. Hatshepsut gave the most attention to Thebes. She had a huge focus on the Temple of Karnak, and worked on restoring and expanding on the once great temple. Djehuty had a large role in this project as well. Illustrated on the walls of this temple, was the Queen’s expedition to
Religion is an ever-growing idea that has no set date of origin. Throughout history religion has served as an answer to the questions that man could not resolve. The word religion is derived from the Latin word “religio” meaning restraint in collaboration with the Greek word “relegere” which means to repeat or to read again. Religion is currently defined as an organized system of beliefs and practices revolving around, or leading to, a transcendent spiritual experience. Throughout time, there has yet to be a culture that lacks a religion of some form, whether it is a branch of paganism, a mythological based religion or mono/polytheistic religion. Many religions have been forgotten due to the fact that they were ethnic religions and globalizing religions were fighting to be recognized, annihilating these ancient and ethnic religions. Some of these faiths include: Finnish Paganism, Atenism, Minoan Religion, Mithraism, Manichaeism, Vedism, Zoroastrianism, Asatru, and the Olmec Religion. Religion is an imperative part of our contemporary world but mod...
They believe that this world is dominated gods that determine good and bad fortune inhabitants. Among them is Amon- god Re (the Sun God). They believe Akhenatan is the son of the sun god who has a special position. They perform ritual worship of the sun in order to ensure harmony of the inhabitants and not overwritten any disaster. This festival to worship the sun god and held at the beginning of the new year. “This monotheistic religious direction was linked with Akhenaten’s desire to consolidate power, thereby providing an early historical example of how religion and political power were connected.” (Stonehenge,