Before diving into how religion affects politics in Afghanistan, I must first determine the different demographics in the country, and previous history. According to a 2010 pewforum.org survey 99.7% of Afghanistan’s population are Muslim, the other miniscule percentages are Buddhist, Christian, Hindus and Jews. The country’s arrival in a contemporary form started in the nineteenth century when the region of Afghanistan was trapped in the great power competition between British India and czarist Russia, including two wars with the British (Barfield, p. 1). The country remained ordinary in the first and second world wars, however it was faced with a concise civil war in 1929 (Barfield, p. 1). But, then in the mid-twentieth century Afghanistan was converted into a place where a battle could take place for the cold war fight between the United States and the Soviet Union that reached its pinnacle wi...
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...n is responsible for the largest percentage of terrorist strikes from 1998 to 2004 (P. 127). While all faith traditions have seen terrorist appear from their core, in recent periods Muslims have accounted for the immense majority of attacks (Toft, p. 127). Based off of Toft, Philpott and Shah’s information on Muslim religious actors, I believe that Afghanistan will never form into this ideal democracy that the United State’s invasions for the country. I believe that it’s going to be difficult for the current state and religion relations to be close to perfect because terrorist groups in the region continue to amplify their efforts towards combating the country’s push for a peaceful transition to a solid democracy. Furthermore, after a decade religious actors continue to grow in the country even with the United States military presence after a decade in the region.
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