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Explain the interaction between religion and politics
Factionalism in America
American history apushhistory
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The United States of America has the most diverse religious population in the world. In places like Iraq, Syria, Israel, Afghanistan, Yemen, and other countries too numerous to mention, countless lives are lost over religious differences. In America, a Protestant can live happily next door to a Jew, who might live across the street from a Muslim, or a Catholic, or a Sikh, or even a Humanist! This is in no small way attributed to the fact that the US Constitution’s First Amendment includes what is known as the establishment clause, which states that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” effectively separating affairs of religious institutions from secular, governmental institutions. That is, however, no guarantee that American politics will turn a blind eye to religious beliefs. In fact, in the past few decades, political agendas have been turning more and more religious in nature(Paraschivescu 2012:22).
In 1960 John F. Kennedy was elected the first Roman Catholic President of the United States, putting an end to the 171-year tradition of presidents, beginning with George Washington, that were from Protestant backgrounds. While many conservative Protestants scoffed at Kennedy as trying to break down the wall of separation between church and state and bring Catholic teachings into American government, Kennedy eloquently replied by saying, “I believe in an America where the separation of church and state is absolute—where no Catholic prelate would tell [a Catholic] president how to act and no Protestant minister would tell his parishioners for whom to vote.” Kennedy went on to elaborate that no faith-based educational institution should be granted money by t...
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...olitical system for as long as Americans are religious.
References
Chapp, C. B. (2012). Religious rhetoric and American politics: The endurance of civil religion in electoral campaigns. Ithaca, NY: Cornell University Press.
Fowler, Robert Booth, and Allen D. Hertzke. 1995. Religion and Politics in America: Faith, Culture and Strategic Choices. Boulder, Colorado: Westview Press.
Hertzke, Allen D. 1989. “The Role of Religious Lobbies.” Religion in American Politics. Ed. Charles W. Dunn. Washingtonc D.C.: Congressional Quarterly.
Kosmin, Barry A., and Seymour P. Lachman. 1993. One Nation Under God: Religion in Contemporary American Society. New York: Harmony Books.
Paraschivescu, M. (2012). ‘We the People’ and God, religion and the political discourse in the United States of America. Journal for the Study of Religions and Ideologies, 11(33), 21-38.
I like that Moore is not hesitant to express thoughtful criticisms about the pretensions of the church and the undemocratic ways that Protestants have sometimes attempted to dominate American society. His commentary stimulates constructive discussions about what should and should not be the proper role of Christianity, especially Protestantism, in a religiously pluralistic culture that has constitutional guarantees for religious freedom and the separation of church and state.
During the Antebellum period in America, the country’s thoughts were changing drastically. Escape from religious persecution was a key player in many minds when choosing to come to America and so it became a melting pot simmering with multiple thoughts and ideals. The European Protestants, Roman Catholics, and African American religions were forced to intermingle and the unique qualities of each were particularly useful in the establishment of personal validity (Fox 201, 202). After the American Revolution, most Republicans argued that churches, “brandished superstitious dogmas and mysteries that kept people in the dark about the rational capacities of their own minds” (Fox 159). On the flip side of this, “a few Republicans such ...
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
Religion has ingrained itself into mainstream American politics. The current Reform Party and many portions of the Republican party platforms evidence this.
In Stephen Prothero’s, Religious Literacy: What Every American Needs to Know and Doesn’t (New York: HarperCollins Publishers Inc., 2007), 297 we discover the average American’s lack of religious knowledge. Prothero discusses religious illiteracy in three ways. How it exists, came to be, and just how to possibly solve this problem. Today religious illiteracy is at least as pervasive as cultural illiteracy, and certainly more dangerous. Religious illiteracy is more dangerous because religion is the most volatile constituent of culture, because religion has been, in addition to one of the greatest forces for good in world history, one of the greatest forces for evil. Religion has always been a major factor in US politics and international affairs.
Dochuk, Darren. From Bible Belt to Sunbelt: Plain-folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism. New York: W.W. Norton, 2011. Print.
While the impact of religion on democracy has been well documented, it is difficult to trace the impact of democracy on religion. Nevertheless, historians like Nathan Hatch argue that democracy was a significant influence on the development of American religion. Hatch identifies three marks of democratic spirit found in early American religious movements – redefined leadership, acceptance of spiritual experience, and grand ambitions. All three are exempli...
With sounds of youthful laughter, conversations about the students’ weekends, and the shuffling of college ruled paper; students file into their classrooms and find their seats on a typical Monday morning. As the announcements travel throughout the school’s intercoms, the usual “Please stand for the Pledge of Allegiance” becomes no longer usual but rather puzzling to some students. “I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, indivisible, with liberty, and justice for all.” Confusion passes through some of the student’s minds. With the reoccurrence of “God” in the backdrop of American life, the relationship between church and state has become of little to no matter for American citizens just as it has with American students. While congress makes no law respecting an establishment of religion, the term “freedom of religion” presents itself to no longer be the definition of “free”, while also having its effects on debates today. According to Burt Rieff, in Conflicting Rights and Religious Liberty, “Parents, school officials, politicians, and religious leaders entered the battle over defining the relationship between church and state, transforming constitutional issues into political, religious, and cultural debates” (Rieff). Throughout the 20th century, many have forgotten the meaning of religion and what its effects are on the people of today. With the nonconformist society in today’s culture, religion has placed itself in a category of insignificance. With the many controversies of the world, religion is at a stand still, and is proven to not be as important as it was in the past. Though the United States government is based on separation of church and state, the gover...
Towards the middle of the nineteenth century a “Catholic” candidate, Paul Blanshard, ran for presidency. Blanshard was a burden to the Republicans due to his religion. The view of Catholicism was an institutional and political problem. Even if the candidate was not Catholic, he was married by a Catholic priest and apparently that was a connected him to Catholic problems. A political problem because Catholicism was a world power that of Pr...
Lopatto, Paul. Religion and the Presidential Election. Edited by Gerald M. Pomper. New York: Praeger, 2014.
Eck, Diana L. A New Religious America: How a "Christian Country" Has Now Become the World's Most Religiously Diverse Nation. San Francisco: HarperSanFrancisco, 2001. Print
Throughout our history there has been an ongoing argument between religion and government. Should religion play a part in the government, schools and other social compasses or should it be separated? Some believe that religion should be a part of the government while others believe that there should be a distinct separation. Some believe that religions should be able to influence the workings of the government and attempt to elect their own politicians. I believe the opposite. I believe that religion should have no influence on the way our government approves laws, elects officials or conducts their business. Throughout this essay I will give reasons and references as to why I agree with the separation of government and religion.
Thomas, Oliver "Buzz". "How To Keep The 'United' In United States: Coping With Religious Diversity In The World's First 'New' Nation." Church & State Feb. 2007: 19+. Academic Search Premier. EBSCO. Web. 1 Mar. 2013.
Christianity’s role in America has rapidly changed over the last decades. Although it is still the most popular religion in the country its power over the people has decreased significantly. However, there are still many misconceptions towards American Christianity and in order to understand the unique nature of this religiously diverse country; one must understand its history and its citizens own views on the matter.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...