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Relation between law & morality
Relation between law & morality
The relationship between law and morality
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Question: Is there a role for morality in the law? If so, what is this role?
In society a code of morality could be seen as a set of beliefs, values and principles. The root of morality is bad and good behaviour. Moral views differ between individuals also within society. A dictionary definition of morality is ‘a set of personal or social standards for good or bad behaviour and character.’ Furthermore, law could be seen as a set of rules assigned by the government to keep society in order by following these rules. John Salmond (1862-1924) defines law as, ‘the body of principles recognised and applied by the state in the administration of justice.’ This essay aims to examine the relationship between law and morality to address the role of which morality participates in law.
Natural law theory recognises law and morality are connected and believes that human law is defined by morality and not from the government. Legal positivism is the opposite from this they argue that the law does not have to be moral, to be law and law is absolute. An example of this would be the Hart-Fuller debate. The Hart-Fuller debate was focused on, a Nazi woman who used the law immorally against her husband. The women reported her husband who was a German soldier to officials saying he had made serious remarks against Hitler. The result of this was her husband being arrested and sent to the Eastern front. The laws and procedures in the Nazi regime did not agree with moral values. According to Fuller the Nazi regime was “lawless” and everything within the regime did not qualify law. On the other hand, Hart, although he agreed the law was wicked, the Nazi regime at the time was a system of
Criminal law attempts to balance the rights of individuals to freedom from interference with person or property, and society’s need for order. Procedural matters, the rights of citizens and powers of the state, specific offences and defences, and punishment and compensation are some of the ways society and the criminal justice system interact.
The answer to this question depends very much on our understanding and opinion on the status of the law. On this issue it is likely that everyone falls into one of two broad categories. People falling into the first of these categories would be those who consider that through social contract we are obliged to obey the law, whatever the law states and regardless of our opinion on the moral status of that law and that we are morally obliged to operate within the law. Furthermore by this way of thinking we can conclude that if the law binds us over to commit, what we consider to be an immoral act then we must be exempt from guilt as our morality dictates that we should obey the law regardless. Those who fall outside of this category would therefore believe that we are not bound over to obey the law and that in fact we should be morally obliged to disobey any law that we consider to be immoral. There is however a problem with this situation, in so much as it relies on appealing to a set moral code to justify our actions and such a moral code is merely an abstracted system of laws.
Law has no existence for itself; rather its essence lies, from a certain perspective, in the very life of men.
(7) H. L., Hart, The Concept of Law, ch. VIII, and D., Lyons, Ethics and the rule of law, Cambridge University Press, 1989, p. 78 ff,
Starting with perspective one I would like to point out the key points. Laws are there to provide peace and avoid chaos, although we should follow the laws if there are things that people may disagree with. Instead of just keeping quiet they should have the right to speak out about it without necessarily breaking the law. Breaking the law wont make it change but discussion of why the law is unjust and why the law was put in place in the first place is bound to make more progress than breaking the law to prove a point. Perspective two, I don't completely agree with the statement that people have a moral obligation to break laws that are unjust, unfair, or immoral. I would more say the entirety of perspective two will get you no where but in trouble and in jail or in legal trouble with the law.
This theory looks at how the sovereign and its officials created the law based on social norms and the institutions (Hart, 1958). However, hard cases such as this makes for bad law, which test the validity of the law at hand based on what the objective of the law was in the first place. The law should not be so easily dismissed just because it does not achieve justice in the most morally sound manner (Hart, 1958). Bentham and Austin understood that there are two errors in the way law is understood, what the law is and what the law should be (Hart, 1958). He knew that if law was to become what humans perceived the law ought to be, the law itself would be lost, but he also recognized that if the opposite was to occur where the law replaced morality, than any man would escape liability and there would be no retribution (Hart, 1958). This theory looks at the point of view of the dissenting judge, Justice Gray, which is that the law is what it is, even if it may conflict with morals. Austin stated that “The existence of law is one thing; its merit and demerit another. Whether it be or be not is one enquiry; whether it be or be not conformable to an assumed standard, is a different enquiry (Hart, 1958).” This case presents the same conflict that Bentham and Austin addressed, that the law based on the statute of the
In every society around the world, the law is affecting everyone since it shapes the behavior and sense of right and wrong for every citizen in society. Laws are meant to control a society’s behavior by outlining the accepted forms of conduct. The law is designed as a neutral aspect existent to solve society’s problems, a system specially designed to provide people with peace and order. The legal system runs more efficiently when people understand the laws they are intended to follow along with their legal rights and responsibilities.
Law, ?a governmental social control? (Black 2), is a quantitative variable that changes in time and space and can be defined by style: penal, compensatory, therapeutic or conciliatory (Black 5). The brief description of law and its interrelation with social control and deviant behavior can be encapsulated in the following scheme. This concept of law put into the context of social life gives a framework of the behavior of law.
Parliament, the supreme law-making body, has an unrestricted legislative power, and the laws it passes cannot be set aside by the courts. The role of judges, in relation to laws enacted by Parliament, is to interpret and apply them, rather than to pass judgment on whether they are good or bad laws. However, evidence has shown that they have a tendency to deviate from their ‘real roles’ and instead formulate laws on their own terms. Thus the real role of a judge in any legal system continues to be a phenomenon questioned by many. We must consider whether they are “authoritarian law-makers, or if their profession makes them mere declarers of the law” . In this essay, I will argue the ways that judges do make law as well as discussing the contrary.
Why is the concept of the rule of law an important aspect within society to have an integral understanding of? The rule of law is a facet of our society that affects and serves our lives on a daily basis because rules and laws dictate the underlying basis of our social interactions. One basic understanding of the idea of the rule of law is that society should be ruled by law, and not by men. At perhaps the most rudimentary level, the rule of law has been used to explain a type of governance that is founded upon universal and neutral rules. Endicott argues that communities can never adequately achieve the rule of law because “it requires, among other things, that government officials conform to the law. But they may not do so, and presumably there is no large community in which they always do so” (Endicott, 1999, p.1). Consequently, an area of rule of law is explored by Aristotle’s critique of Plato’s philosopher-rulers theory and his defence and understanding of the rule of law.
Firstly in this report, I will be giving the different definitions of rule of law by different philosophers; secondly, I will be applying the rule of law to the English Legal system and thirdly I will be explaining separation of powers with a focus on the impartial judiciary. Finally, I will be using cases to support every detailed point given.
William O. Douglas said, "Common sense often makes good law." Well that is what laws essentially are, rules and regulations that make sure common sense is followed. One could even say that laws are enforced ethics. Laws serve several roles and functions in business and society, and this paper will discuss those roles and functions.
Both law and morality serve to regulate behaviour in society. Morality is defined as a set of key values, attitudes and beliefs giving a standard in which we ‘should’ behave. Law, however, is defined as regulating behaviour which is enforced among society for everyone to abide by. It is said that both, however, are normative which means they both indicate how we should behave and therefore can both be classed as a guideline in which society acts, meaning neither is more effective or important than the other. Law and morals have clear differences in how and why they are made. Law, for example, comes from Parliament and Judges and will be made in a formal, legal institution which result in formal consequences when broken. Whereas morals are formed under the influence of family, friends, media or religion and they become personal matters of individual consciences. They result in no formal consequence but may result in a social disapproval which is shown also to occur when breaking the law.
Natural law is also not a valid theory of law. Natural law is directly opposed to positivism. While positivists insist on a strict separation of law and morality, adherents of natural law insist on a clear link between the two. They believe that the operations of law and legality should be informed by God given values. However, this system is just too moral based. There are so many interpretations of nature, and we all have different sets of morals and values (which we are entitled to.) Regardless of our right to be entitled to our own morals and values, they should not have a place in court. While legal realism also relies partly on morals, it is not done to the extent of natural law. Legal realists argue that in order to understand the legal process, and make a decision, various factors (such as political, economic and social) must be taken into account. With legal realism, every little detail is considered, making it a reasonable legal theory. However, every legal theory has its pitfalls. There is always room for improvement, as no legal theory is perfect. With legal realism, judges are the authors of the law. There is a lot of responsibility and power in their hands when they are given the freedom to make their own judgements for cases. A great example of this is the case of Kim Davis. She attempted to deny marriage licenses to multiple homosexual couples, despite the
Should the aim of law be primarily focused on the protection of individual liberty or, instead, the normative goals aimed at the good of the society? The question of law and morality is difficult mainly because it needs to be addressed with current social conditions that exist, the morals and values that the particular society has. In general, the laws in any society should not only be focused on regulations, but it should also protect individual’s liberty. Devlin debate was based on deciding whether law should enforce morality. He debated about what the law ought to be and whether morality should be enforced by law to form a good society. Furthermore, John Stewart Mill did not write specifically on law and morality. His argument constituted mainly on the anti-enforcers side of law and morality because he believed in individual liberty. John Stuart Mill's assertion that the only justification for limiting one person's liberty is to prevent harm to another