A person must accept that intuition, or else he or she risks living to another’s wishes. Emerson examines this trend early in his essay. As he begins the passage, he praises the nonconformists for already understanding their own worth. He writes to the others: “Absolve you to yourself, and you shall have the suffrage of the world” (Emerson n.pag.). Instead of one uniform definition, the meaning of life, according to Emerson, depends on the individual asking. Despite each life being inherently different, all of them should start out essentially the same, with men and women accepting themselves. They may not literally gain the unwavering support, referred here as the “suffrage of the world,” but those individuals do gain the self-confidence to disregard public opinion. Their belief in themselves allows them to live lives without the fear of judgment.
... middle of paper ...
...tly to enjoy the world.
A meaningful life, much like the independent self, has no typical definition; it bases its success solely on people’s instincts. Their intuition should not only vary with their peers’, but it should also fulfill them in ways that other combined desires cannot. This unique print on the world ought to be defended from the pressures of society and authority figures, which can both attempt to squander a person’s moral compass for their own agenda. Ironically, in society’s attempt to define individuals’ ambitions for them, it weakens its own foundation: the people themselves. Society is started and shaped by the distinct wants and needs of its people. It might as well start appreciating their citizens for whom they are as individuals. Maybe, then, will those people start doing it for themselves, even if they all are really just molecules of carbon.
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