As an epitome, the MOB from the Second or Third World is the site where the legacies of colonialism and sexism are intricately interwoven, so the question about how to tolerate their otherness can be an agenda. Nonetheless, it should be covered only in a way of not disturbing the existing dominant ideology of whiteness. Therefore, race and gender that whiteness adroitly controls within the US, cannot be addressed; instea...
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...timized for the moral attribute of tolerance in such ways, the unequal power structure on race, ethnicity, gender in the post-colonial context within our society can be kept unseen.
As the conflict of Amy and her father-in-law witnesses, certainly there is a moment where the hidden power structure in the mechanism of tolerance can be revealed. As this disturbing moment of possible subversion is covered as a family matter, however, a possibility of subversion, or at least, of open-discussion on the socially stigmatized issues, is eliminated. As long as tolerance is promoted as the virtue of our contemporary society without contemplating what factors are conveyed in the practice of tolerance and how they are premised, the potential subversion is ensued to be silenced and confined in the private sphere whilst the hegemonic system is reinforced invisibly but solidly.
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