It can be argued that Western films portray the race of Native Americans in a negative and racist manner. Using the texts The Stalking Moon (1968) and Dances with Wolves (1990) the following essay will explore the way that the issue of race and racism has changed throughout the history of the Western genre, taking into account a vast number of theoretical approaches whilst exploring the style and production context of the genre.
In 1960s Hollywood, cinema aimed to communicate stories clearly and coherently. Through the Civil Rights Movement there was desire for change and social equality, especially for the African American race. Howbeit, alongside this there were divided opinions for those that didn 't agree. The 60s was also an era of increased
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Ultimately, it challenges the classical western as counter hegemonic. After traditional audiences were dwilindly, the genre focused on a 'postwar youth appeal: those which appeared to mock, reconfigure or renew the Western 's conventions in a cynical, disillusioned or paradically conunterculture '. Page 29 Genre & Hollywood There 's an essence of a rebirth to the wilderness with fears focusing mainly on death, technology and aging. Revisionist western Dances with Wolves (1990) follows protagonist and Civil War soldier John Durnam as he develops a relationship with the Native American Sioux tribe on the Frontier. Attracted by the simplicity of their lifestyle, he chooses to leave his former life and start a new one, under his Sioux name 'Dances with Wolves '. Released in 1990, the production context is dissimilar to that of Stalking the Moon (1968) which was released 22 years prior. During this time The Civil Rights Movement had established itself and ideologies towards race had changed in society which is shown tremendously through the syntactic variation of the Revisionist Western of today. In addition to this however, significant key events throughout history also helped shape the genre, one of which was the unification of Germany in 1990 after the destruction and removal of the Berlin Wall in 1989. Ultimately the Berlin Wall endorsed segregation of East and West Berlin and can be compared to the Western that has been known to endorse segregation of race. The removal of the wall demonstrates a change in attitude and reinforces the idea of moving forward in society that the revisionist Western aims to do, like Dances with Wolves (1990). Directed by Kevin Costner, the film portrays other races as equals. The stories of Native Americans are heard and as community they are able to
Racism as defined by Encyclopedia Britannica as “the ideology that humans are divided into separate entities called races and that some races are innately superior to others” is one of the world’s major issues and we cannot deny the fact that it still persists in the modern world. Many people are not aware of how much racism still exists in today’s society. Some people thinks of it is a way of life. Others think of it it as an offensive expression that shows closed-mindedness. Racism comes from different ethnicity, cultural morals, beliefs, and the physical appearances. Another issue that is related to racism are stereotypes involved in various racial slurs. Stereotypes are known as a generally held fixed concept or idea over a definite person, group, or thing. “A standardized mental picture that is held in common by members of a group and that represents an oversimplified opinion and prejudiced attitude.” Stereotyping puts people in a negative image, and then racism comes into play. It agitates the people affected by these generalized concepts. Racism is so ubiquitous that it has became part of today’s culture and became invisible yet many people experience it still. It is everywhere, it can be seen in the media and in one’s own community. Since the issue of racism has been going for centuries, various films were made to bring awareness to people. It is reflected in these films and other art forms as well especially in dance. Racial stereotypes were created for certain dance styles such as ballet is for white people and that hip-hop is for black people only. Using sources from dance studies and other scholarly articles, this essay will prove that racism is strongly presented and portrayed through both white protagonists in th...
Over the past decades, Hollywood movies have brought out the representations of racial inequality through out various themes of racism and stereotypical ways. One frequent type of racial inequality is that there is a culture or race that is belittled, under-privilege and inferior while the other is superior and high in order. In “The Offensive Movie Cliché That Won’t Die” by Matt Zoller Seitz, He identifies the term “magical negro” as: “a saintly African American character who acts as a mentor to a questing white hero, who seems to be disconnected from the community that he adores so much, and who often seems to have an uncanny ability to say and do exactly what needs to be said or done in order to keep the story chugging along in the hero’s favor” (408) and in Mitu Sengupta “ Race Relations Light Years from the Earth” the author examines the movie Avatar as a racist film, and focuses on how it resembles the “white messiah” stereotype. The term “white messiah” is known as a white individual who hold superior power, according to David Brooks of the New York Times, “a stereotype that white people are rationalistic and technocratic while colonial victims are spiritual and athletic, and that nonwhites need the White Messiah to lead their crusades” (Sengupta 213). Both articles dwell and explain the two terms and how it portrays the themes of racism and stereotypes through two elements, known as author’s purpose and main idea. These elements effectively convey the theme because it prevents our thoughts from being scattered by a broad spectrum of ideas and instead, it tells you exactly what is going to be discussed throughout the article.
After struggling for five years to recover his niece, who is now a young woman, she is rescued by his own hands. Likewise, Dances with Wolves is a Western film directed and starring Kevin Costner. It is also situated during the American Civil War and tells the story of a soldier named John Dunbar that after a suicide attempt he involuntarily leads Union troops to a triumph. Then, by his request, he is sent to a remote outpost in the Indian frontier “before it’s gone”. There, the contact with the natives is eminent and thus it shows how through those contacts this soldier is transformed into another Indian that belongs to the Sioux tribe and who is now called Dances With Wolves.
At its release, D. W. Griffith’s 1915 film The Birth of a Nation was regarded as a revolutionary and masterful piece of cinema. It was heralded as one of the greatest films ever made for the next fifty years, and is still revered by some for its amazing visuals and ground-breaking cinematic techniques. But these praises, some of which may be well deserved, obscure the film’s blatantly racist and offensive content in the minds of many viewers. Some of the most egregious aspects of The Birth of a Nation’s deeply rooted racism are expressed through the contrasting characters of Silas Lynch and Ben Cameron.
The fifties was a learning year and the 60's became the time to express everything that they learned. The 60's was a time for new and innovative ways to entertain the people. Since the blacklisting continued in Hollywood, the making or films became very difficult to express. The restrictions, such as the production codes, kept the big corporations to produce films that had no interesting subjects. These films also had to be films that show no signs of communistic values. The film industry was failing to bring in the audience to the theaters. With the TV making a big wave all over, the U.S. the film industry was losing it is money. Then in 1961 something big happened, 20th Century Fox took apart its lot. This act was one that led to a chain reaction. Studios were assuming the role of distributors. This would allow the independent companies to come in and add a new flavor to the silver screen. During this time films changed it's traditional film making ideas. Things started to get graphic, more violent, sexual and more expressive. Movies had found a new look and with the production codes now gone and the blacklisting ending, there was an explosion of ideas that would be presented to the United States.
The Three Here’s for Cooking The romantic comedy, Today’s Special, expressed the worries of Indian parents becoming at ease. Also, expressed the struggles a parent faces in search of a better life, the passion and dedication going unnoticed in the work field, and the connection between friends, a lover, and family. However, the film centered its attention more on the development of Samir’s “cold” cooking within the Indian food, with the help of Akbar. In addition, the main actors in the film looked the part and associated with the main idea of the culture of an Indian family. For instance, Samir’s appearance showed he had drifted away from his family’s culture and developed a professional understanding and love for the cooking industry.
The film Dances With Wolves, attempts to change our stereotypical view of Native Americans, as savage and uncivilized people, by allowing us to see life from their perspective, helping us to realize that many of their experiences are not all that different from our own. The main setting of the film is the Great Western Plains of North Dakota. John Dunbar comes to discover the west before it is completely destroyed through settlement and what he actually finds is a group of people that he comes to understand and love, for all of the qualities that he finds within their individual lives. The Sioux soon become a part of John Dunbar's experience not only in the west, but in his life as well. Through his eyes, the viewers begin to see that these Native Americans are not what they are expected to be, but instead are civilized and are companions that can have strong relationships.
Over past decades, Hollywood movies have brought out the representations of racial inequality through out various themes of racism and stereotypical ways. One frequent type of racial inequality is that there is a culture or race that is belittled, under-privilege and inferior while the other is superior and high in order. In “The Offensive Movie Cliché That Won’t Die” by Matt Zoller Seitz, He identifies the term “magical negro” as: “a saintly African American character who acts as a mentor to a questing white hero, who seems to be disconnected from the community that he adores so much, and who often seems to have an uncanny ability to say and do exactly what needs to be said or done in order to keep the story chugging along in the hero’s favor” (408) and in Mitu Sengupta “ Race Relations Light Years from the Earth” the author examines the movie Avatar as a racist film, and focuses on how it resembles the “white messiah” stereotype. The term “white messiah” is known as a white individual who hold superior power, according to David Brooks of the New York Times, “a stereotype that white people are rationalistic and technocratic while colonial victims are spiritual and athletic, and that nonwhites need the White Messiah to lead their crusades” (Sengupta 213). Both articles dwell and explain the two terms and how it portrays the themes of racism and stereotypes through two elements, known as author’s purpose and main idea. These elements effectively convey the theme because it prevents our thoughts from being scattered by a broad spectrum of ideas and instead, it tells you exactly what is going to be discussed throughout the article.
The article, “White” by Richard Dyer explores both sides of the black and white paradigm in mainstream films –while addressing racial inequalities. Dyer talks about the “…property of whiteness to be everything and nothing [and that this] is the source of its representational power…the way whiteness disappears behind and is subsumed into other identities…”(Dyer 825). Also, according to Dyer “…stereotypes are seldom found in a pure form and this is part of the process by which they are naturalized…”(Dyer 826). Through the application of binarism to the film, The Green Mile, this essay will critically analyze the identities of black and white people. For instance, specific examples of the films mis-en-scene will serve as evidence to show the visible binarism and racial symbolism that exist in this
Woll, Allen L and Randall M Miller. Ethnic and Racial Images in American Film and Television: Historical Essays and Bibliography. n.d. Print.
Defining a film genre is in some ways difficult and simplistic. Every genre has stated what would define its boundaries. The difficult part is finding one that is solidified by the movies in the genre. The stated definition that this paper will digest and regurgitate is that a Western is a film which is set in the American frontier west. The typical time setting is somewhere in the mid to late 19th century and early 20th century(Dirks, 1). They glorify the past-fading values and aspirations of the mythical by-gone age of the American West(Dirks, 1). Over time, however, Westerns have been redefined, re-invented and expanded, dismissed, re-discovered, and spoofed. This actually makes the definition more lucid, making other films flexible enough to fit quite nicely into the genre.
In the documentary “Fed Up,” sugar is responsible for Americas rising obesity rate, which is happening even with the great stress that is set on exercise and portion control for those who are overweight. Fed Up is a film directed by Stephanie Soechtig, with Executive Producers Katie Couric and Laurie David. The filmmaker’s intent is mainly to inform people of the dangers of too much sugar, but it also talks about the fat’s in our diets and the food corporation shadiness. The filmmaker wants to educate the country on the effects of a poor diet and to open eyes to the obesity catastrophe in the United States. The main debate used is that sugar is the direct matter of obesity. Overall, I don’t believe the filmmaker’s debate was successful.
It seems quite possible, however, that the roots of the Western's decline lie deeper than in the likes and animadversions of benighted critics. The Western has lost its audience. An entire generation of moviegoers has seen one big-screen Western in their lives, and that, sadly, is Blazing Saddles (1974). For this generation, who as children were glutted with television Westerns, such a legacy makes the Western an impossible form. Blazing Saddles is the final debunking of a long tradition and exposes the Western's moral preachiness, its presumed insensitivity to blacks, reds, women, and other minorities, its good-guy-bad-guy schematic oppositions. Blazing Saddles took the Western into the terrain of the scatological, and from that defamation, nothing could be regained for an entire generation. By the early 1980s, the Western seemed hopelessly irrelevant to the largest share of the moviegoing audience–the teen market. How could it ever compete with the simpleminded eighth-grade prurient v...
The White Savior Complex is a damaging subconscious underlay of the Hollywood system, and more broadly all of western society. It is used to further separate the notions of “us” and “other” by creating a firm separation fueled by self-righteousness, and a sense of entitlement. Hollywood attempts to address race relations, but fails because of this trope. Kingsle, from the article “Does My Hero Look White In This?” described that both racism and colonialism are acknowledged, but not without reassuring that not only were white people against the system of racist power dynamics, but also were actively fighting against it in leadership roles (2013). In the remainder of my essay I will be commenting on many modern films and their use on this trope, and why subscribing to this filmmaking strategy is problematic.
A.I.: Artificial Intelligence is a Steven Spielberg science fiction drama film, which conveys the story of a younger generation robot, David, who yearns for his human mother’s love. David’s character stimulates the mind-body question. What is the connection between our “minds” and our bodies?