The Middle East and the western world have maintained a delicately balanced relationship for decades, if not centuries. The Hashemite Kingdom of Jordan, a country officially established under heavy British influence in 1946, offers a prime example. Queen Rania of Jordan, however, works actively to strengthen relationships and breakdown dangerous stereotypes. While many see Muslim women as downtrodden and subjected, “The queen is widely admired in the U.S. and Europe, where she is known for her glamorous appearance and efforts to promote girls’ education and cross-cultural dialogue” (Buck). To the western world, Queen Rania represents a relatable, moderate Arab culture.
Though outward appearance should not determine how people view others, it contributes to vital first impressions and influences even the most intelligent. When those in the west view Arabic women, they often see the hijab, their veil, as a symbol of oppression, rather than a religious choice. Though Queen Rania has never worn the veil, she understands the reasoning behind it. “We think it’s a personal choice. Unfortunately, in the west people look at the veil as a sign of oppression or weakness. This is not true as long as a woman is wearing it because of her belief. I always say we should judge a woman according to what’s going on in their heads rather than what’s going on top of their heads” (“Women Changing the World”). In a 2008 interview with CNN, Rania stressed that outside pressure to dress modestly comes from conservative cultures, not Islam itself.
Rania’s appearance makes waves of its own. The western world has embraced her as a fashion icon, even labeling her as the next Princess Diana. While her fashion forward thinking may not endear her to some of...
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YOUTUBE EXCLUSIVE: Send me your stereotypes). Dir. Rania Al Abdullah. Perf. Rania Al Abdullah. YouTube, 2008. Film.
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Furthermore, Haydar expresses that she has been able to embrace the modesty in veiling and that it allows her to be seen as a whole person. She addresses the fact that “many Americans see veiling as an oppressive tool forced on Muslim women by the men in our culture” (414). Yet, Haydar informs the readers that veiling isn’t specific to the Islam culture and is also a choice for many women. She even points out that many other religions promote and advocate for modesty in
The significance of representing such a history is that it may open William Beckford’s narrative of the Arab Muslim woman to a new analysis and judgment. It may, as well, help in “allowing us to see them [Arab Muslim women] not as "culminations" of a natural truth, but "merely the current episodes in a series of subjugations" (Foucault 1977, 148)” (mohja), and to differentiate between them as represented in Western texts whose feet never touch earth, and the real –flesh and blood–ones whose “feet touch earth in Hamah or Rawalpindi or Rabat.”( MOHJA)
Jordan's androgynous name and cool, collected style masculinize her more than any other female character. However, in the end, Nick does exert his dominance over her by ending the relationship. The women in the novel are an interesting group, because they do not divide into the traditional groups of Mary Magdalene and Madonna figures, instead, none of them are pure. Myrtle is the most obviously sensual, but the fact that Jordan and Daisy wear white dresses only highlights their corruption.
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Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
According to Doucleff, “‘wearing the hijab eliminates many of the hassles women have to go through — such as dyeing their hair,’ she says. ‘For example, you're getting old, and gray hairs, when you wear the hijab, you might not think about dyeing your hair because nobody sees it anyway.’” By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the west spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa…The padded headpiece felt tight and heavy on her skull…The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72). In this excerpt the burqa is described as “tight”, “heavy”, and “suffocating, making it seem like an unpleasant garment to be ensconced in. The burqa can cause an “unnerving” feeling, which can make daily tasks hard to complete. When interviewing a girl in Afghanistan Daniel Pipes, American historian, writer, and commentator, got her opinion on the burqa, “When I wear a burqa it gives me a really bad feeling. I don't like to wear it…I don't like it, it upsets me, I can't breathe properly.” The discomfort the girl feels in the burqa “upsets” her, linking her physical distress to emotional distress. The girl gets “a really bad feeling” when she wears a burqa, showing that the physical effects of the burqa can be negative. Besides the physical hardships Muslim dress may cause, it can also cover up physical abuse, “A Muslim teenage girl
Ibnouf, Fatma Osman. “Women And The Arab Spring.” Women & Environments International Magazine 92/93(2013): 18-21. MasterFILE Elite.Web.31 Mar. 2014.
In the movie, The Queen, the roles of others in her decision-making and leadership can be seen in the life of Queen Elizabeth II. (Frears, 2006) Through the course of this paper, I will analyze her resistance to change, her reliance on others in her decision-making process, and the roles Prince Philip, Prince Charles, and Prime Minister Tony Blair played in the week between the death of Diana, Princess of Wales, and her funeral. I will share my thoughts on the most compelling styles of influence and how I would like to influence others.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
Queen Elizabeth I was the most remarkable leader in English history. She was born on September 7, 1533 at Greenwich Palace. Her birth was not celebrated; instead it was a bitter disappointment to her father King Henry VIII, who was highly anticipating the birth of a son. Her mother was executed for treason shortly after her birth, and as Aninna Jokinen states in her article, “Elizabeth lost all heredity to the throne” (Jokinen 1). After Henry VIII’s third wife Jane Seymour died, however, Elizabeth was placed back in the order of succession after Edward and Mary by act of parliament.
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...