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William penn and his quakers in pennsylvania essay
Memoirs of quakers americs
Memoirs of quakers americs
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As Americans it's difficult for most of us to understand what William Penn and his fellow Quakers lived through, being a member of an outcast religious sect in the seventeenth and eighteenth centuries in England was difficult, to say the least. The constant fear of persecution, discrimination, imprisonment, and even death was a reality most Quakers had to confront on a daily basis. So what was it about the Quakers' beliefs that led the monarchy, parliament, and the English citizenry in general to hold such a low opinion of the followers of this seemingly peaceful religion?
The social upheaval ignited by the seventeenth-century English Civil War spawned many different religious groups, one of these were The Society of Friends. Founded by George Fox in the 1640's The Society of Friends came to be known as the Quakers, a term that was derived from the physical shaking and trembling of the believer when experiencing a union with God (p.14).
The Quakers, led by Fox, came to reject nearly all outward forms of worship. The essence of his belief was that people's souls communed directly with God, who revealed himself to the faithful through an "Inner Light", which was the Holy Spirit, Jesus Christ, who was possibly within every person. Fox believed that a person can come to find his Inner Light only through a mystical experience, an emotional and spiritual exchange, that would lead to a union between God and believer (p. 15).
The Society of Friends took to an extreme the Puritan condemnation of religious ritual and church hierarchy, rejecting all sacraments, liturgies, and paid intermediaries for the Quakers believed that all interfered with the direct communion between the human soul and God. They renounced formalized wor...
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...consent of both houses (p. 91-93).
As to the question of whether or not William Penn was an enlightened, peaceful founder or was he a profit-oriented colonizer, I argue the former. There's no question that Mr. Penn took great enjoyment in the luxury and comfort that his wealth provided, but it is that same wealth, and his desire to increase it that led him to eventually seek a land grant from the king establishing Pennsylvania. His wealth also provided him the means to travel throughout Europe to proselytize on behalf of his Quaker religion, allowing him to come into contact with men who had radical views regarding freedom, rights, and the republican form of government. I find it fitting for a man who helped create a colony that would, later with her sister colonies, help in the founding of our country to be a capitalist, an altruistic capitalist at that.
Unlike Winthrop who called for shared cooperation, Penn upheld liberty of conscience and affirmed that no entity has the authority to rule over one’s consciousness. Specifically writing the law, “That, in all courts all persons of all persuasions may freely appear in their own way, and according to their own manners and there personally plead their own cause themselves” (Frame of Government of Pennsylvania). Certainly, he understood the individual’s right to his own thinking, even going as far as entrusting them to advocate for themselves in the court of law. Further, religious liberty also took root in
This event changed the role of American religion during the early nineteenth century. Non-traditional religions such as Mormonism resulted from this religious revival movement as well. The religious revivals that emphasized individual choice of humans over predestination of God continuously shook New England Calvinism. The “cult of Matthias” was unlike any other religious groups during the time period.
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
They believed they had the right to worship and govern themselves in whatever manner they pleased. Puritan freedom did not include religious tolerance or individualism. John Winthrop 's speech highlighted the concept of what Puritan freedom was. He believed in a civil society where through God 's path stability would be found. Socially, it can be summarized to two ideas, natural liberty vs. moral liberty. Natural liberty was said to be corrupt because it meant doing what you pleased, whereas moral liberty meant only doing what was right. One actions were reflected based upon their position in society. The higher up one was ranked social the more "moral" their actions were and vice versa for actions defined as
Fox developed the idea of "Inner Light". This is found within each person, and is a divine inspiration that brings joy and an enlightened conscience. It is God’s spirit found in every human soul. Fox felt that "following the inward light would lead to spiritual development and towards individual perfection." He taught the members to worship in silence and people only spoke when they felt moved by the Holy Spirit when they were in their meetings. George Fox promoted simple living; he was against alcohol, holidays, sports, theater, and jewelry. They thought of themselves as friends of Jesus and later, the Quakers also became known as the Society of Friends.4
One important aspect of Quaker life to understand before reading An Account of the Travels, Sufferings and Persecutions of Barbara Blaugdone, is the use of traveling ministers to spread the Quaker religion around the world. The Society of Friends, given the popular name “Quakers”, originated in England in the seventeenth century and quickly spread to the English colonies, and later to Ireland, Scotland, Wales, Turkey, and America (Sharpless 393). The most influential people in this rapid spread of the Quaker religion were the missionaries. While Quakers believed that “no one should preach the Word without a direct call from God”, they did believe that any one “male or female, old or young (395)” could receive this call. The truth of the matter was, however, that the majority of the traveling ministers in the seventeenth century were women.
William Penn, Quaker and founder of Pennsylvania, soon after wrote the Pennsylvania Charter of Privileges and Liberties, a constitution for the colony of Pennsylvania, which enabled the people to freely practice their religion of choice without fear of government punishment.
The King of England awarded William Penn a large amount of land in 1681 as part of a debt he owed to the family. The King called this area Pennsylvania. Penn sought to change the name of this region so that it was not assumed that he had named it after himself in vain. Penn was passionate about the believe system of the Quakers and established a “surprisingly modern atmosphere in an unmodern age.” Pennsylvania was well advertised toward potential new settlers and attracted many people. It was a society based on the freedom of worship, peacefulness towards Indians, no restrictions on immigration, and a dislike for black slavery. The death penalty was only used for treason and murder.
meetings at churches and preach sometimes at the cost of their lives. Quakers had many
...interpretations of their assumption of millions of dollars. Due to their appropriation of godlike fortunes, and numerous contributions to American society, they simultaneously displayed qualities of both aforementioned labels. Therefore, whether it be Vanderbilt’s greed, Rockefeller’s philanthropy, or Carnegie’s social Darwinist world view, such men were, quite unarguably, concurrently forces of immense good and evil: building up the modern American economy, through monopolistic trusts and exploitative measures, all the while developing unprecedented affluence. Simply, the captains of late 19th century industry were neither wholly “robber barons” or “industrial statesmen”, but rather both, as they proved to be indifferent to their “lesser man” in their quests for profit, while also helping to organize industry and ultimately, greatly improve modern American society.
In distinction to the early eighteenth century, the small groups of integral Puritans families dominated the economic, military, and political leadership of New England. The Puritans agreed that the church composed many families and wasn’t isolated people. The Puritan family was the major unit of production in the economic system each family member expected an economically useful benefit and the older children worked in some family industries, trending gardens, forcing animals, rotating wool, and protecting their younger brothers and sisters. Wives needed to supervise servants and apprentices to keep their financial accounts, enlightened crops, and to display goods. The Puritans had faith in the larger community that had a compelling duty to secure the families and to see their functions.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
William Penn was generally known as the Quaker leader who founded Pennsylvania. Penn’s achievements were far greater than just the founding of a colony. He had commitment, spirit and love for the Quakers and in turn, spent his whole life trying to get others to see the good in Quakerism and create tolerance for his religion.
of Quakers” helped in the runaway of one of his personal slaves. The Society of Quakers was
Puritanism as a religion declined, both by diluting its core beliefs and by losing its members. This phenomenon was at work even in colonial days, at the religion’s height, because it contained destructive characteristics. It devolved into something barely recognizable in the course of a few generations. We can observe that the decline of Puritanism occurred because it bore within itself the seeds of its own destruction.