Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Major global issues in Zimbabwe
Effects of colonization in Zimbabwe
A Brief Description On Zimbabwes Issues
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Major global issues in Zimbabwe
Fleeing Zimbabwe: The Process and implications of the emigration of Zimbabweans during Zimbabwe’s post-colonial crisis
In the year 2000 Zimbabwe’s socio-economic standing crumbled due to the political decisions of the Zimbabwe African National Union-Patriotic Front (ZANU-PF) ruled by Zimbabwe’s president, Robert Mugabe. This article examines the crisis of Zimbabwe, their trials and tribulations during the period between 2000 and 2009. As the political and economic situation worsened, a significantly increased number of Zimbabweans fled their country, emigrating to other countries such as Britain and South Africa, seeking alternative sources of income and better livelihoods. I will examine the effects that led to the crisis, now termed the ‘Zimbabwean crisis’ and continue to give an overview of the social, economic and political state of Zimbabwe during the 2000-2009 period. My aim is to further discuss the impact that these crises had on its citizens and how some of them emigrated because of these trials and tribulations in search for a better life in other states.
It is often popularly thought that the survivors of a society or a country often remain helpless during a crisis, I will argue this was not the case with a significant number of Zimbabweans who left their country to escape the poor living conditions. The implications of these emigrations are very vital to assess and discuss because they further have an impact on the socio-economic standing on the communities and the greater government of Zimbabwe itself. Here, my attempt will be discuss the roles played in attempts and successions to better the lives of communities and the country as a whole by Zimbabwe’s “global citizens” (Mbiba, 2005), those who have fled from home;...
... middle of paper ...
...isis! What Crisis?The multiple dimensions of the Zimbabwean crisis (pp. 81-99). Uppsala: Nordic Africa Institute.
Mukwedeya, T. (2011). Zimbabwe's saving grace: the role of remittances in household livelihood strategies in Glen Norah, Harare' in the South African Review of Siciology 42(1):116-130. In E. b. Masemwa, Crisis! What crisis? (pp. 42-61). Copyright South African Sociological Association reprinted by permission of Taylor and Francis Ltd.
Ndlovu, T. (2012). Escaping home: The case of ethnicity and formal educaton in the migration of Zimbabweansduring the Zimbabwean 'crisis;. In e. b. Musemwa, Crisis! What crisi? The multiple dimensions of the Zimbabwean crisis (pp. 100-121). Human Sciences Research Council: HSRC Press.
Moyo, S & Yeros, P. (2007b). The radicalised state: Zimbabwe's interrupted revolution. Review of African Political economy, 34 (111):103-121.
Migrations have taken place by slaves and by free people of sub-Saharan Africa for over seventy thousand years, beginning with the tropical areas of the Old World and followed by Eurasia and the Americas. These migrations, or Diasporas, began with religious voyages and cultural exchanges and evolved to the slave trade and the deportation of black men, women and children to new colonies as workers and servants. Long before the Atlantic slave trade grew, merchants from Greece and the Roman Empire traveled to the East African coast. Patrick Manning points out in, African Diaspora: A History Through Culture, that migrants came from southern Arabia to Eretria and Ethiopia in the first millennium BCE (Manning 36). As time went on, contacts grew with other regions of Africa and trade developed with Asia and Europe. This resulted in further migrations of black Africans as both slaves and free men. The Africans brought with them customs, music food preparation techniques and minerals. For example, the discovery of copper in Central Africa brought about a substantial trans-Saharan trade and more exchange of culture and migrations. As more Africans migrated to various parts of the world, they carried with them their culture and learned new techniques and ways of life. Whether they migrated as slaves or as free men, the Africans influenced their new lands and African identity was influenced forever. This paper will look at the effects of these migrations on African identity throughout the Diaspora. It will examine migration patterns, issues of race, racial hierarchy and culture.
Hughes argues that European settlers in Zimbabwe have restructure the landscape that ‘imagine the native away’ (xii), while inserting their own identity to nature. Colonial representation of landscape is empty, a place that is legitimized by occupation. “They avoided blacks, preferring instead to invest emotionally and artistical...
I was born in the Republic of Congo, where my family fled from Rwanda to escape genocide. Growing up as a refugee in Congo was a daily hardship. My parents struggled to provide the basic necessities for my four siblings and me. The stress of living as refugees began to tear my family apart. My parents divorced in 2005, when I was only five years old. My mother struggled to keep our family together and to provide for all of us. She passionately believed in the power of education. She would try to scrape together enough money to send us to school. There were many times when me and my brothers would help sell jugs of water in the streets of Brazzaville to make enough money for school fees and lunches.
Within the Congo chapter, one can comprehend how race and ethnicity, as well as gender, influences different opportunities for social class mobility based on the way people
The Web. 25 Apr. 2014. The 'Standard' of the 'Standard'. "Nationalism in Africa - African Nationalism After World War II." Colonial, Pan, Rule, and Nkrumah.
In extreme circumstances people may be forced to leave a country. When they have no alternative but to flee, it is usually due to political conflict or governmental force.This situation is known as forced migration. The reasons for a forced migration has been controversial and more often than not is the cause of radical conflict situations. These conflicts have often morphed into war that ultimately results in blood and tragedy. We can see this in The Great Partition. We see the results of this conflict in the relations between Pakistan and India and between Hindus and
Nyota, S., & Sibanda, F. (2012). Digging for Diamonds, Wielding New Words: A Linguistic Perspective on Zimbabwe's ‘Blood Diamonds’. Journal Of Southern African Studies, 38(1), 129-144. doi:10.1080/03057070.2012.656436
Contrary to the original idea of actual movement to Africa, recently a new idea has surfaced about repatriation. This idea is that repatriation should begin with internal liberation and a connection with Africa. Therefore, instead of a literal movement to Africa it is a mental connection to Africa. (Barrett, 1997, P.172) Repatriation is a complex idea that is understood in several different ways. The underlying principle of repatriation is that Blacks have faith and hope in overcoming centuries of oppression by reconnecting to their roots and a time of prosperity. Repatriation is not only a religious belief for Rastafarians but it also has served as a worldwide theme of Black Nationalism and unification.
The natives of South Africa are crying for their beloved country. They see it is in trouble and they cry out to help it. They continue working and praying for the dawn of a new Africa. They hope for a dawn of "emancipation, from the fear of bondage and the bondage of fear" (312).
Making the decision to leave your country for the better is a very difficult decision. This decision means leaving your family and friends, going somewhere that you have nothing, and possibly endangering your life. Mohsin Hamid describes the difficulties of migration through the novel Exit West. In this novel Hamid follows a young couple migrating out of their home town for safety and a better life. These reasons also apply to real life migration for why people are migrating. Hamid represents the traveling part of migration through these magical doors that leads to another country, depicts learning how to find your way in a new place, and presents the difficulties of countries not wanting migrants.
Orogun, P. (2004). "Blood diamonds" and Africa's armed conflicts in the post—cold war era. World Affairs, 166(3), 151-161. doi:10.3200/WAFS.166.3.151-161
bank, W. (2010). Migration and Skills: The Experience of Migrant Workers from Albania, Egypt, Moldova, and Tunisia. World Bank Publications.
...but after the war Blacks were cut off from economic empowerment because Boer racism became legally protected. Friedman’s identifications of the players in the struggle of late twentieth-century globalization applies to the players in South Africa around the time of the Boer War, but Friedman’s optimism is not confirmed by the facts. While South Africa became an increasingly industrialized society, certain social elements overpowered economic shifts to prevent the full empowerment of Blacks especially that Friedman predicts. The long-term outcomes in South Africa—the resurgence of Boer nationalism in the 1940s that brought apartheid, and the movement forty years later to end apartheid—reveal that racism and conservative political ideology were stronger forces than globalization and industrialization were in shaping the lives and futures for Blacks in South Africa.
Charlick, R. (2000) "Popular participation and Local Government Reforms" Africa Notes, New York: Cornell University, (April) pp1-5
In relation to social transformation I have gathered materials that focusses on programs provided for ‘refugees’ living in New Zealand. The purpose of my findings are based on the societies support for ‘refugees’ in terms of human security and directions of life before settling in their new destination. There are stories about ‘refugees’ that need to be shared and stories that need to be forgotten, because it can produce controversy within the society or the universe. But where can these ‘refugees’ go if the place they call home is unsafe or too risky for the lives of their families and for themselves. It’s hard enough to migrate into a new country, but it is devastating for refugees who have experienced the loss of homes and loved ones.