It is without doubt that the traditional philosophical concern with monotheism is that if an all-powerful being created everything, then he created evil which means this deity is not omnibenevolent. There is also a problem that Leibniz discusses in which he addresses the thought that evil existing in the world is incompatible with the world not being the best possible one. This objection seems very relevant; if this God is capable of making an ,”evil-free” world, then why wouldn't he? Leibniz denies this by stating that the best plan is not always going to be a plan that completely avoids evil, because this evil is accompanied by the greater good. For example, Leibniz points out that ...
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...The problem we face is that we instinctively dilute the true meaning of goodness and basically chalk it up to kindness. True love that God brings is not necessarily about how kind we are to one another or an attempt to find happiness, and I believe that God showed his true goodness through the sacrifice of Jesus Christ. A classic explanation for pain in the world would be that every bit of suffering in the world is directly caused by God and his punishment for our sins and disappointing actions. However, these sins and selfish acts are things that we as humans bring upon ourselves. God does not just deal with those people that are suffering, and also God does not promise that a life of Christianity is one where everything is perfect and jolly. However, God reminds us that the good things in our life on earth that give us pleasure, do not give us what we desire.
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