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Christian view on suffering
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The problem of evil is an issue that has been around since Adam and Eve ate the fruit in the garden and is still something millions of people have struggled to find an answer to this very day. From the time I was old enough to understand the mystery, I constantly questioned why God would allow people to suffer. I thought if God is truly omnipresent, omnipotent and omniscient, then how can suffering exist, or at least to good people. Peter Kreeft, in his book Making Sense Out of Suffering puts it this way, “Therefore either he doesn’t care, and then he is not all good; or he doesn’t know, and then he is not all wise; or he isn’t able to, and then he is not all powerful” (Kreeft, p. 8). This argument is the biggest argument for atheism and the same argument that was presented to me during a conversation I recently had.
A few months ago, I found out that one of my best friends (whom I grew up in youth group with) had recently renounced his belief in God. The news was difficult to handle and I started to work up the courage to talk with him about what he now believes and why. Over this past spring break, I had the opportunity to drive to Florida with him and in the car, I really felt God lay it on my heart to start the conversation. My friend had many questions surrounding his disbelief, and amongst them was the question of suffering. We had been talking for about an hour when he brought up his biggest reason for his skepticism in God. He told me, “I want to believe, but I just cannot believe in a God that allows innocent people to suffer. Is He just sitting on his thrown in Heaven deciding who gets cancer and who does not? Why would I want to trust a God like that?” I sat there in silence for a couple minutes because I wanted to be...
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...t on some of the questions he is asking. At the end of the conversation, he seemed to be responsive and I could see that he was less unsatisfied than the first time we spoke. Following the conversation, I prayed for him and have since been praying that God will speak to him in someway. I understand that I alone will not be able to change his mind, rather, I can only present the information to him and the Holy Spirit has to change his heart. Please be praying for my friend and our future conversations.
Works Cited
Augustine. & Dods, M. (2009). The city of God. Lawrence, Kan: Digireads.com Pub.
Barker, K. L. (2002). Zondervan NIV study Bible: New International Version (Fully rev. ed.). Grand Rapids, Mich.: Zondervan.
Kreeft, Peter (2011-07-17). Making Sense Out of Suffering (Kindle Locations 816-820). St. Anthony Messenger Press, Servant Books. Kindle Edition.
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
New International Version Study Bible. Barker, K. gen. ed. Grand Rapids, MI: Zondervan, 1985. Print.
As I continued to chat with my pastor that day, I really sensed the hurt in his eyes – the anger that comes from an unsolvable injustice, the tiredness of a problem. “What’s wrong?” I finally asked, “Having a bad day?” Sensing that I was truly concerned, he let the truth be told. “I talked with a woman today whose baby died suddenly of unknown causes. As we worked through her grief, she talked about how numerous friends and family, even a religious leader had patted her on the back, shook their heads and said, ‘It was God’s will.’ I find few things worse to say to a grieving parent. Saying nothing at all would be of more help.” It was obvious from our conversation that he had an understanding greater than I about God’s will, and his insight created in me a curiosity and desire to learn more.
Karma comes in two ways, good karma or bad karma. However Miss Strangeworth got the worst kind ever, revenge karma. In the short story, The Possibility of Evil by Shirley Jackson, it is clear that judging others can result to bad karma, because she judges her town, and consequences return the favor. She is shallow and has too much power, however it starts with judgement. The Possibility of Evil takes us through a journey of a selfish woman and her consequences.
The existence of a God is always questioned, but it is questioned even more so at times of suffering. As Rabbi Dr Louie Jacobs comments “If God exists… how and why could such a Being tolerate all the pain, misery, and anguish that is often the lot of humanity”.
Shirley Jackson’s short story “ The Possibility of Evil” is about a little old lady named Miss Strangeworth. She thinks she’s in charge of the town and to make sure it’s free from all evil because her grandfather built the first house on Pleasant Street. At first Miss Strangeworth is a nice little old lady, worrying about people and wondering what others are up to. Then in the middle of the story she becomes a little rude to a few of the townspeople. In the end Miss Strangeworth thought she was getting rid of the evil in the town, but in reality she was causing evil in the town by showing her true colors and being extremely mean and cruel to others. Don’t judge a book by it’s cover because people aren’t always what they seem to be.
People have constantly attempted to understand what evil truly is, and, if possible, how to eliminate this evil from their lives. However, first it must be known what it is that is being eliminated. Different people, cultures, and eras have all had a different view of what evil is, and how it affects their lives, and there is no true answer. Because of this, discussing the idea of whether people are born or can be evil is meaningless. The idea of what evil is, and whether people can be evil, is relative and cannot be applied to human nature in a universal way.
According to a recent study conducted by the FBI, in the US, it is estimated that there has
In order to understand The Problem of Evil, we must first understand the concept of God. The God that this problem addresses is what we call a PKM god. This god is accepted in multiple religions, such as Christianity, Islam, and Judaism. Over half of the world population claims to be followers of any of
Trip, D. (1999), “The Christian view of suffering” [Online], Exploring Christianity. Available from: http://www.christianity.co.nz/suffer4.htm [Accessed 18 April 2008].
The NIV Study Bible. Barker, Kenneth: General Editor. Grand Rapids, Michigan: The Zondervan Corporation, 1995
Barker, K. L., & Burdick, D. W. (1995). The NIV study Bible. (10th ed.). Grand Rapids, MI:
Barker, Kenneth L.. Zondervan NIV study Bible: New International Version. 2008 update. ed. Grand Rapids, Mich.: Zondervan, 2008. Print.
The Christian tradition is haunted by a significant mark: Suffering. The question that arises from this suffering is if God is the omnipitous being that Christians believe Him to be, why would He let His people, whom he loves, suffer great pains and horrible deaths? According to premises derived from theologians and followers of the Bible, God is "all loving". If that is true, then God would not want His people to suffer, but by just looking around us we see that suffering, in fact, is happening. If there is suffering going on that God does not want, then He would be able to stop that suffering since He also believed to be "all powerful", yet suffering still goes on. Why? Hopefully by the end of this paper I will be able to answer that for myself.
Kohlenberger, III, John R. and Barker, Kenneth L., eds. Zondervan NIV Bible Commentary: An Abridgement of the Expositors Bible Commentary. Chicago: Zondervan Publishing House, 1994.