Devotion, Love, Despair and Betrayal
The Mists of Avalon throws the throbbing pulse of femininity into the reader’s face. It expels a truth which can be felt through every sentence, paragraph and chapter. It is a grouping of heartwarming characters, horrifying plot twists and several tragedies surrounding many different themes. The Mists of Avalon becomes a legend seen through new eyes, with details, majestic language, and haunting foreshadowing that hold the reader through its more than 800 pages. It is a story of another time and place. It's the legendary saga of King Arthur and his companions at Camelot. Their battles, love, and devotion are told this time from the perspective of the women involved.
Women are what bring this story to such cavernous depths. We are not brought into the perspective of the men, we are, however, told about how they are loved, hurt, and manipulated by the women. There is a scale of personality among the ladies which ranges from the pious uncertainty of Gwenyfar to the essence of strength from Morgaine. We are first enthralled with Igraine’s love, repulsed by the sinister Morgause, respectful to the lady Igraine, enchanted by Morgaine’s wisdom and angered by Gwenyfar’s ignorance. The qualities possessed by these woman can be both glorious and destructive.
The Mists of Avalon's politics and intrigue take place at a time when Christianity is taking over the island-nation of Britain; Christianity vs. Faery, and God vs. Goddess are dominant themes. Marion Zimmer Bradley lets her opinion on Christianity show through with shocking statements such as: “Then (Morgaine) sighed and said, ‘ I think it is a sin to believe that God can be cruel or vindictive, and you would make him meaner than the worst of his priests.” The ancient druid religions are presented as kinder and gentler while Christianity is raging through Europe. The Mists of Avalon is laced with religious philosophy that adds to the atmosphere of this entertaining story.
Viviane is "The Lady of the Lake," the magical priestess of the Isle of Avalon, a special mist-shrouded place which becomes more difficult to reach as people turn away from its nature- and Goddess-oriented religion. Viviane's quest is to find a ki...
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...wenhwyfar recover from a brutal rape. These deep and infinitely complex motives prevent the reader from making simple decisions of right and wrong. Actions which would normally be assumed inherently evil, such as when Balan strikes Viviane with an axe in King Arthur’s court at Pentecost, have twists. Viviane assisted his mother with suicide. The layers of motive that entwine this tale must be unravelled slowly by the reader, making this a philosophical piece, just as it is entertaining.
The Mists of Avalon is a great book to read. It encourages thought on difficult subjects like religion, and shows an entirely original side of King Arthur’s tale. The Mists of Avalon is the opposite of Arthurian stories like Monty Python’s, the Holy Grail, and The Sword in the Stone. While they depict King Arthur as the main character, and the story is in a basic or humorous light, The Mists of Avalon is involved and draws the reader into it. The women are amazingly accurate contradictions of one another and Marion Zimmer Bradley's way of writing is a pleasure. It is a journey into the devotion, love, despair, and betrayal that one life can behold.
31, “The Marriage of Sir Gawain.” At first sight, it seems to tell the story of the putative hero King Arthur and therefore, apparently provides the reader with a usual heroic tale; this, however, turns out to be a fallacy. In fact, the linchpin of the story is the enchanted maid. This plot line technically begins before the ballad actually starts, for the basis for the poem is established by the motif of transformation by a witch; when looking at the entire ballad, it becomes clear that both the maid and her brother's fate met their terrible fates on account of a witch: “[m]y father […] marryed a younge lady / That brought me to this woe. / Shee witched me, being a faire young lady / To the greene forrest to dwell, / And there I must walke in womans liknesse, / Most like a feend of hell. / She witched by brother” (“Sir Gawain” ll. 181-189). The core element of the ballad is obviously the common motif of the wicked stepmother who strives to punish or even get rid of her husband's children due to greed, negative feelings and jealousy towards them (cf. Francus 129). In this case, she does so by enchanting them: she transforms her stepdaughter into an ugly woman and casts a spell on her stepson which forces him to challenge men who cross his way to a duel or to solve his riddle (cf. Child 289): “'[a]nd bring me word what thing it is / That a woman [will] most desire; / This shalbe thy ransome, Arthur,' he sayes, / 'For Ile haue noe other hier.'” (“Sir Gawain” ll. 13-16). The appearance of an evil stepmother possibly represents the threat of being at the mercy of the father's new wife who the children must be subordinate to. This matches the concepts in traditional fairy tales, in which we can find several cases of witches or evil stepmothers: in Cinderella, the stepmother punishes her stepdaughter by treating her as a servant and giving her tasks to perform instead of going to the royal ball
“Remember we are women, we’re not born to contend with men” (Sophocles, 18). The popular literary works, Antigone and A Doll’s House, written by Sophocles and Ibsen, are two famous tragedies that have been performed and read throughout the decades. Although countless audiences have been entertained by these well written plays, few would care to guess that many lessons and several unfortunate truths can be found with a less than tedious inspection of the characters and the reactions they give to their circumstances. The two main characters in these stories, Antigone and Nora, face adversities and problems that are amplified by their society’s views on the rights and abilities of women. The two main male characters in these plays, Creon and Helmer, cause the greater part of the struggle that the female protagonists face. The difficulties that Helmer and Creon create during the plot of these stories are the cause of three major characteristics of what one would consider typical to a headstrong man in a leadership position. The three features of Creon and Helmer that lead to the eventual downfall of Antigone and Nora, are pride, arrogance, and ignorance.
This essay explores the role of women in Homer's Odyssey, James Joyce's Ulysses (1922) and Derrick Walcott's Omeros (1990), epics written in very different historical periods. Common to all three epics are women as the transforming figure in a man's life, both in the capacity of a harlot and as wife.
Abstract: This is an analysis of celtic mythological motifs or themes (usually found Arthurian romances) in the medieval romance Yvain and the victorian classic, Alice's Adventures in Wonderland .}
Many readers feel the tendency to compare Aphra Behn's Oroonoko to William Shakespeare's Othello. Indeed they have many features in common, such as wives executed by husbands, conflicts between white and black characters, deceived heroes, the absolute vulnerability of women, etc. Both works stage male characters at both ends of their conflicts. In Othello, the tragic hero is Othello, and the villain is Iago. In Oroonoko, the hero is Oroonoko, the vice of the first part is the old king, and the second part white men in the colony. In contrast to their husbands, both heroines—Desdemona and Imoinda—seem more like "function characters" who are merely trapped in their husband's fates, occasionally becoming some motivation of their husbands (like Desdemona is Othello's motivation to rage, Imoinda's pregnancy drives Oroonoko restless to escape). While Shakespeare and Behn put much effort in moulding them, to many readers they are merely "perfect wives". This paper aims to argue that, Desdemona and Imoinda's perfect wifehood may be the product of compliance to male-dominated societies, where women are
Camelot, the musical adaptation of The Once and Future King, allows for an interesting twist on the portrayal of Guinevere’s personality, mindset, and desires. The use of song and excellent acting allows for a unique display of the different aspects that make Guinevere a complex and strong character. Analyzing “The Lusty Month of May” shows Guinevere as a woman driven by her desires for the fantastical aspects of romance. However, contrasting “The Lusty Month of May” with other songs paints her as a more dynamic character and explains her relationship dynamic with Arthur, Lancelot, and other men in the court. This verse by verse analysis characterizes Guinevere as a woman driven by feelings of dissatisfaction and destiny.
In spite of being ruled by men in her entire life, Penelope remains patient and not only dexterously runs Odysseus’s state, but also cunningly manipulates the suitors in the ploy of shroud weaving. In addition, Atwood depicts the melancholy life of Penelope in the chapters of her childhood, marriage, slanderous gossip and suitors stuff their faces, where she struggles for her dignity and existence. Thus, the author often favours matriarch, opposes the double standard between genders and the roles imparted to boys and girls from their early age. Therefore, Atwood wonders that why women not men have to deal with violence, patriarchal oppression, infidelity, and objectification along with indifferent roles as well as duties in the society. Subsequently, Atwood exhibits the face of gender biased society and how female is treated as mere object of pleasure and child birth. As girls learn domestic work such as craft or to do things with hands, whereas, boys get training in bravery or war acts. Similarly, all twelve maids spend their childhood as slaves with no parents or playtime, sing of freedom, and dream of
Despite the male dominant society of Ancient Greece, the women in Sophocles’ play Antigone all express capabilities of powerful influence and each individually possess unique characteristics, showing both similarities and contrasts. The women in the play are a pivotal aspect that keeps the plot moving and ultimately leads to the catharsis of this tragedy. Beginning from the argument between Antigone and Ismene to Eurydice’s suicide, a male takes his own life and another loses everything he had all as a result of the acts these women part take in. The women all put their own family members above all else, but the way they go about showing that cherishment separates them amongst many other things.
Beauty’s sisters marry rich men, who seemingly have acceptably desirable attributes as husbands. One man is detailed as a man of good looks. The other man is noted for having great wit. The two possess qualities most women seek in a husband, but it is indicated in descriptions that the two sisters are both unhappy in their marriages. Although the first husband is handsome, this serves him as a drawback, for he is a narcissist, only concerned with himself. The second husband’s wit is also a severe disadvantage due to the fact he uses his wit to torment other people, including his wife. It is when Beauty reviews her sisters’ marriages and the unhappiness her sisters experience in relation to their husbands that helps Beauty realize The Beast’s true worth and her love for him: “I should be happier with the monster than my sisters are with their husbands; it is neither wit, nor a fine person, in a husband, that makes a woman happy, but virtue, sweetness of temper and complaisance and Beast has all these valuable qualifications.” (9). The juxtaposition made between the husbands and The Beast create the disclosure of the appropriate masculine qualities a man should encompass. De Beaumont presents the contrast of characters to the reader as a method of emphasizing the
The love triangle of Arthur, Lancelot, and Guenever is a constant theme throughout every account of the Arthurian legend. Geoffrey Ashe's The Arthurian Handbook states that "We may say that these knights are expected to serve their King..."(81). The revelation of the affair finally comes when Sir Agravaine shouts, "'Traitor Knight! Sir Lancelot, now art thou taken'"(White 569). Lancelot was summoned to Queen Guenever's bedroom, and Sir Agravaine is finally exposing the affair and gaining revenge on Lancelot for unhorsing him many times in the past. The two people that Arthur trusts most are Guenever and Lancelot. Arthur is well aware of the affair between the two, but chooses to pretend that nothing is going on. Due to this naivety, Arthur earns the disrespect (and even hatred) of Agravaine and Mordred, who eventual...
In Book Three of The Faerie Queene, the character of Glauce plays an important role in aiding Britomart, the main character, to set off on her journey. Britomart, who represents Spenser's idea of ideal Christian chastity, confronts some challenging and poignant issues before she heads off on her adventure; namely, she sees a vision of her future husband in an enchanted looking glass, and does not quite know how to handle the feelings of all-encompassing love that arise in her. The terror, doubt and confusion she experiences are similar to what is felt by any young girl embarking on the emotional rollercoaster of adolescence, but with the added factor of the spectral figure she sees in the mirror. In Cantos Two and Three of Book Three, the sections that deal with Britomart's background, the only member of her natural family that is mentioned is her father. Therefore, in the absence of a natural mother, it is Glauce, Britomart's nurse, who steps in to fill the role. Glauce, whose name associates her with the mother of the goddess Diana and with the owl, companion of Minerva' (Spenser notes 807), works to help Britomart through her time of intense change, behaving towards the young girl as a mother would to her own duaghter. Although a seemingly secondary character in the scheme of Book Three of The Faerie Queen, as she only appears in the two cantos mentioned above, Glauce's role as a mother figure to Britomart - a role she fulfills to the utmost degree - is a vital component behind setting the story in motion.
The tales of King Arthur and many of their numerous characters are well known in literature. The Arthurian world is one of the great myths of modern times. Those great pieces of literature have many common themes, one of them being courtly love “L’amour Courtois”. This paper talks of courtly love as seen in King Arthur’s world especially examining “Yvain or the Knight with the Lion” and “Lancelot: or the Knight of the Cart”. Furthermore, one of the goals is to show how that courtly love could be seen in today in our world.
When all the courtly love elements that flow through The Knight of the Cart are composed, in addition to a tale of love affair between Queen Guinevere and Lancelot of the Lake, a document revealing the enchanting history of the Twelfth Century Renaissance is created. Troyes, our powerful storyteller, was able to do this by taking us on a journey with Lancelot, not only though his exciting battles to Guinevere but, through his passionate and enamored thoughts and behaviors that yearns for his beloved.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
As a man fascinated with the role of women during the 14th Century, or most commonly known as the Middle Ages, Chaucer makes conclusive evaluations and remarks concerning how women were viewed during this time period. Determined to show that women were not weak and humble because of the male dominance surrounding them, Chaucer sets out to prove that women were a powerful and strong-willed gender. In order to defend this argument, the following characters and their tales will be examined: Griselda from the Clerk's Tale, and the Wife of Bath, narrator to the Wife of Bath's Tale. Using the role of gender within the genres of the Canterbury Tales, exploring each woman's participation in the outcomes of their tales, and comparing and contrasting these two heroines, we will find out how Chaucer broke the mold on medievalist attitudes toward women.