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Importance of morality in religion
Importance of morality in religion
Importance of morality in religion
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Evil in Nature and a Benevolent God
The idea of the existence of evil in nature many times creates arguments between creationists and scientists concerning not only the design of nature by a creator –God, but the actual benevolence of God. In Stephen Jay Gould’s essay “Nonmoral Nature” (1984), he explores this highly controversial issue by posing the question: “If God is good and if creation reveals his goodness, why are we surrounded with pain, suffering, and apparently senseless cruelty in the animal world?” He uses the life span of the parasitic ichneumon wasp to illustrate a scientific view that the concept of evil is limited to human beings and that the world of nature is unconcerned with it. To some degree Gould may be correct in his assumption that nature is unconcerned with evil, however, a Christian view and scriptural model does provide strong argument as to how the fall of man influenced evil in nature, and how nature points directly to the benevolence of God.
The Christian believes that God created the universe and its basic life forms. According to scripture, when God originally made life, He considered it “good” and perfect (Genesis 1:25). However, the Bible also shows that the perfect state God established on earth did not last long. Scripture recognizes the existence of evil and suffering in nature, and points the finger at God Himself as being responsible. Genesis chapter 3 reveals several curses God placed on the serpent, on Eve, and on nature.
When Adam and Eve disobeyed their creator’s command not to eat from the tree of knowledge of good and evil, they rejected God and demonstrated they were no longer capable of living in their perfect world. They needed a place for their fallen weakened characters, and in Genesis 3:17-18, God revealed the kind of earth they would live in
from then on, “Cursed is the ground…in toil you shall eat of it all the days of your life…thorns and thistles it shall bring forth; and you shall eat the plants of the field.” After their fall, Adam and Eve live...
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Works Cited
Blackford, Russel. “Stephen Jay Gould on Science and Religion.” Quadrant Magazine
2000. http://www.users.bigpond.com/russellblackford/gould.htm
Bohlin, Raymond G. and Kerby J. Anderson. “The Straw God of Stephen Gould”
Journal of the American Scientific Affiliation 35.1 1983: 42-44.
Gould, Stephen Jay. “Nonmoral Nature,” 1984. Hen’s Teeth and Horse’s Toes:
Further Reflections in Natural History. New York: W.W. Norton, 1994. 32-44.
Johns, Michael. “Science and Religion in the Fullness of Life.” Rev. of Rock of Ages, by
Stephen Jay Gould. Emory Report 27 Sept. 1999: 52.6.
Kirby,William. “On the Power, Wisdom, and Goodness of God.” The Bridgewater
Treatisies. Treatise VII (1835) 2.2.
The Ryrie Study Bible. New American Standard Translation. New York.
New American Library, 1999.
Wheeler, Gerald. “The Cruelty of Nature” Origins 2.1 1975: 32-41.
“And the Lord said, ‘But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die (KJV Gen. 2:17).’” In History there has always been a debate on whether or not knowledge is helpful or harmful, such is the debate in Fahrenheit 451 by Ray Bradbury, a story in which society has banned books and shunned learning so all citizens will be oblivious to the nuclear war the government is raging in their own land. This is also the message in one of the most famous biblical stories in history, the story of Adam, Eve, and the Tree of Good and Evil which opened the eyes of Adam and Eve to see their own sins. The poem “Tree of Knowledge” by Bee Lovett quickly summarizes the story from Adam’s point of view. Both
In Genesis 3, the Fall of human beings is described. The serpent asked Eve if there were any trees that Adam and Eve could not eat from in the garden. Eve told the serpent that God said that they could not eat the fruit from the tree or touch the tree in the middle of the garden. The serpent told Eve that they would not die, but they would be open to the knowledge of good and evil like God. When Eve and Adam ate from the tree in the middle of the garden, they were opened to the knowledge of good and evil (The New Oxford Annotated Bible: With the Apocrypha...
White, Andrew Dickinson, A History of the Warfare of Science with Theology, New York: D. Appleton and company, 1996.
Haldeman, I.M. Christian Science in the Light of Holy Scripture. Chicago: Fleming H. Revell Company, 1909.
The creation story in Genesis refers to a serpent classically interpreted as an evil entity. If we consider God’s warning that eating fruit from a certain tree would result in death the same day and that the record indicates that the only two humans on the planet did not, we must reconsider the role of the serpent and reevaluate the roles of good and evil and how they apply to ...
People hold many differing opinions about Genesis 1-3. Some people believe that God didn't want Adam and Eve to have the knowledge of good and evil because it would make them as gods. The purpose of this essay is to show that Adam and Eve caused the downfall of mankind.
Garden of Eden. They were told not to eat fruit from a certain tree. They ate the fruit and a sinful
Plantinga, Alvin, "Religion and Science", The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), Edward N. Zalta (ed.), forthcoming URL = .
own place and living "off the fat of the land," as Adam and Eve did before their
In the first book of the Old Testament, Genesis, we read of the fall of man. As we study the Bible and recognize it’s importance in our lives today we must realize the role these stories play in our time. The Bible is not simply a history book or a book of stories of morality, but it is a book that speaks to us today of how we should live and interact with God. We are confronted with this fact in Genesis “through a graphic and dramatic representation it gives a
Barbour, Ian G. Religion in an Age of Science. San Francisco: Harper & Row, 1990. Print. (BL 240.2 .B368 1990)
In Genesis 2, God creates Ha-Adam with the breath of life, and placed the human like man in the Garden of Eve to be the caretaker. While in the garden, God gives Ha-Adam a command that he may eat from all the trees, expect one, the Tree of Knowledge and if he were to eat it he would die. God then splits Ha-Adam into two, a man and a woman. While the man and women are in the garden a serpent appeared and began to ask the women if God really said they could not eat of any tree, which she replied, they may not eat or touch in the middle on the garden, referring to the Tree of Knowledge. In Genesis 3, the woman takes the fruit from the Tree of Knowledge, in which her and Adam eat the fruit. God gives Adam a chance to admit what he had done, in
In the Holy Bible, the book of Genesis starts by saying “In the beginning…God created the heavens and the earth…” (The New American Bible, Gen. 1.1). These powerful words layout the base to the entire Bible which tells readers to accept God as the powerful creator, our heavenly father, and remind us the fact that we exist because of God. In fact, the book of Genesis is the most important book in the Bible because it simply tells the story of God’s creation of the universe and how God created man and woman. Moreover, God teaches life lessons throughout in the book of Genesis by explaining different concepts of obeying, punishing, and forgiving others as well as the consequences that can come about if one goes against God’s will. As I read the
Stenmark, Mickael. How to Relate Science and Religion. Grand Rapids: William B. Eerdmans Publishing Company, 2004.