Have you ever wondered whose hands our country was in at the start of our time? Captain John Smith was one of the first American heroes. He was the first man to promote a permanent settlement of America. William Bradford was a Puritan who was courageous and determined to set up a colony where citizens could worship freely. Although both of these men were two of America’s heroes, they had more differences than known.
Thus, Smith was a very proud and boastful man. Before reaching 25, he battled in many areas, such as the Netherlands and Hungary. He fought at sea off the Atlantic coast, where he was captured as a slave. As a slave, he was rough and beaten. The Indians that captured him brought him to their leader named Powhatan. Powhatan didn’t like him, so he threatened him to death and began to plan his death. Powhatan’s daughter, Pocahontas, fell in love with Smith and gained her fathers trust. He soon became Powhatan’s son. Burned severely in a gunpowder explosion, Smith was sent back to England for recovery. He returns to America in 5 years, only this time to New England.
Because of his restlessness in England, Smith became actively involved with plans to colonize Virginia, which had been granted a charter from King James I. After setting sail, this famous expedition finally reached Virginia in April, after enduring a lengthy voyage of over four months in three tiny ships. John Smith was one of the seven chosen to govern and start the colony. He took a...
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- The Literary Use of Religion by John Smith and William Bradford Religion plays a major role in the day to day lives of the early settlers in America. So much so, that early colonial writers use it as a form of literary persuasion. John Smith and William Bradford were two such writers. Smith and Bradford use religion as a literary tool to persuade the reader towards their own interests. There are similarities and differences in the motivation to use religion by these two authors, yet the use is still prevalent in their writings.... [tags: Literary Use of Religion]
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