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compare king arthur stories
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In stanza 74, fit III, the lady of the castle offers a magical, green girdle to Sir Gawain and explains to him that the wearer of this corset "cannot be killed by any cunning on earth." Sir Gawain, amidst an ethical dilemma, accepts the gift and chooses to conceal it from Lord Bertilak. This passage contains three of the main themes of the story – the inner and outer conflicts between Sir Gawain’s ethics and desire to live, and the test of religion.
When Sir Gawain is offered the girdle, his knightly principles are questioned. The honorable thing would be to reject the offer or bring it to the lord of the castle, but Gawain places the preservation of his life ahead of chivalry. The knight has withstood the lady’s constant barrage of sexual advances, and kept his promise to the lord of the castle, but when the chance to save his life is presented, he snatches it up without a second thought. This point is shown by the way the author puts "Outright" on a line of it’s own, emphasizing Gawain’s quick decision. He is then ecstatic about the thought that he will survive his meeting with the knight the next day, shown by "often thanks gave he/ With all his heart and might." Later, Sir Gawain finds three faults in his actions, the first being his cowardice – in direct contrast to the main principles of knighthood, the second being his covetousness, his lust for life, and the third being his lack of faith in God. Even when it is shown that God has forgiven him by healing the wound on his neck, Sir Gawain still feels that he has sinned, and is not as willing to forgive himself. He decides that more atonement is in order, so he makes the decision to wear the girdle from then on, as a sign of his eternal sin, but even then he does not feel that he has been cleansed of his sin. He understands that he will be forced to bear the shame and disgrace of the sin for the rest of his life.
The observers’ opinions of whether Sir Gawain is forgiven are the complete opposite of Sir Gawain’s. In the passage, it is mentioned that the lady kissed the constant knight. The question arises as to the author’s meaning of constant. It is obvious that it does not mean that Gawain is constant in his moral decisions, as he just made an unethical decision. It also wouldn’t mean that he is determined or steadfast, for he just caved in to h...
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...ly a minor sin though; when the truth about the Green Knight is revealed, Sir Gawain is repentant, and his penance is served through the knick of Bertilak’s axe. Though technically Gawain fails the test when he gives into the lady’s temptations, he does well enough to pass in God’s eyes. As mentioned before, Sir Gawain is forgiven by God, as shown by the healing of the axe wound.
The combination of these three themes creates a complex moral dilemma for the antagonist, Sir Gawain. This perplexity asks the question of life versus religion; is it acceptable to forsake God to save one’s own life? In the poem, obviously, it would have been wiser for Gawain to have denied the gift of the girdle; denial of the offering would have been the more ethical, socially acceptable, and pious choice to make. Sir Gawain’s acquisition of the present is accepted by others and by God as only a minor fault, and that is the author’s point. When confronted with a complicated decision, the person making the judgment will always be either supported or forgiven by his peers and by God; that person must appease themselves, however, and make the decision that he or she feels is ethically and morally correct.
In school we are able to connect these types of issues, and we see that people change and conform to their peers, doing anything in order to raise or maintain their reputation. We can see that Gawain changed his perspective on his life, as well as values, which also affected his loyalty to the chivalric code. This poem as a whole can be used as an example to guide the teenagers of today to show that we all change, and that we make mistakes because of how we care about our reputation throughout our high school lives. But when we reach the end, we will not end up like Gawain and wear a sign of sin, but find our own paths about our true
Though God does grant forgiveness, it must be earned at a price. The Lord opens people’s eyes to the severity of one’s sins, which often leaves a person feeling ashamed. Despite having committed a grave sin against the Christian honor, Sir Gawain was forgiven by the Green Knight. He has “confessed . . ., admitted [his] fault, and done honest penance on the edge of [the Green Knight’s] blade” (Winny 4.2391-2392). No one has to continue to live with the guilt, but should at least understand their sin. Sir Gawain realizes that he surrendered to cowardice and learned “to give way to covetousness” (Winny 4.2380). The Green Knight fulfills his role as God by bringing to attention the weakness Sir Gawain possesses as a knight and as a human. The Gawain poet describes the significance of “God’s grace for the forgiveness of sin and the granting of salvation” through the Green Knight’s godly role (Champion
In the early fourteenth century, knighthood represented respect and success for brave young men, and chivalry’s codes were necessary for those young men to uphold. In the book Sir Gawain and the Green Knight, the author constructs the young Sir Gawain by testing his character. These trials, given by the Green Knight, challenge Sir Gawain 's loyalty and bravery to people’s astonishment Sir Gawain 's achievement is muddled. During the test he breaks his promise and takes away the green girdle that he supposes to exchange with Bertilak just likes his bargain.
...stops him from sleeping with Bertilak’s wife, only until his finds a way to avoid death does he goes against them. What Gawain learns from the green knight’s challenge is that instinctively he is just a human who is concerned with his own life over anything else. Chivalry does provide a valuable set of rules and ideals toward which one to strive for, but a person must remain aware of their own mortality and weaknesses. Sir Gawain’s flinching at the green knight’s swinging ax, his time in the woods using animal nature requiring him to seek shelter to survive and his finally accepting the wife’s gift of the girdle teaches him that though he may be the most chivalrous knight in the land, he is nevertheless human and capable of error.
In literature, authors often use words that have many meanings within the piece of work. By looking deeper into these meanings, an insightful interpretation can be developed to allow the reader to experience a version of the work not apparent from the surface. In “Sir Gawain and the Green Knight,” the author successfully attaches virtue, vice, and valour to the green girdle, an object Sir Gawain obtains as a gift. The green colour of the girdle represents rejuvenation and change throughout the story. Just as nature is reborn when winter changes to spring, Sir Gawain is reborn when the girdles meaning changes from virtue to vice to valour. This helps Sir Gawain to recognize the qualities he possesses in his character, and he eventually becomes a knight of valour and distinction.
On Gawain’s final day in the castle with Lady Bertilak she offers him a ring. “A rich ring she offered him of red gold fashioned, with a stone like a star standing up clear that bore brilliant beams as bright as the sun: I warrant you it was worth wealth beyond measure” (Sir Gawain 93). The ring represents even more than just high monetary value. It represents endless and limitless love and commitment two people have for eachother. “It is also clear that the lady who gives the ring in the tales is often romantically linked with the hero. In this way, Lady Bertilak 's offer of the ring implicitly casts Gawain and herself as lovers, fitting well with her earlier attempts at seduction. Gawain may not accept the ring because of its costliness, but also because it is a clear token of love” (Cooke 5). Gawain does not want commitment with Lady Bertilak, or a relationship at all, so he claims that it is worth too much money and declines it. Lady Bertilak is still desperately trying to get him to love her and it is not working out. In her last attempt to give him anything, she gives him her girdle. “If to my ring you say nay… I shall give you my girdle” (Sir Gawain 94). He says no at first but then she tells him that “For whoever goes girdled with this green riband, while he keeps it well clasped closely about him, there is none so hardly under heaven that to hew him were able; for he could not be killed by
Gawain is devastated by his weakness and lack of honor and cowardice revealed by his hiding the green girdle from the master. He begins to repent and chastise himself for his failings. This reveals his human weakness that is in all of us. He is very humbled by his behavior (133).
When Gawain spurns the lady 's advances, she questions the validity of his reputation: "So good a night as Gawain is rightly reputed / In whom courtesy is so completely embodied / Could not easily have spent so much time with a lady / Without begging a kiss, to comply with politeness / By some hint or suggestion at the end of a remark. " Here we see the first example of Gawain 's values being thrown into opposition: he cannot hope to hold his honor, fellowship, and chastity without calling his chivalry and courtesy into question. Gawain faces a fork in the road in the first bedroom scene, yet it quickly becomes clear that neither road ends with perfection. The perfect, archetypal knight, one who seamlessly, simultaneously embodies all of the qualities so harmoniously unified on Gawain 's shield, cannot exist, as the five points of Gawain 's pentangle cannot fully be kept
To establish the knight as worthy, the author first shows Gawain’s loyalty to his king. The Green Knight challenges anyone in the hall to the beheading game and no one takes him up on it. Arthur, angered by the Green Knight’s taunting, is about to accept the challenge himself when Gawain steps in saying "would you grant me this grace" (Sir Gawain, l. 343), and takes the ax from Arthur. This is a very convenient way for the author to introduce Gawain and also to show Gawain’s loyalty to Arthur, but it seems almost too convenient. There i...
Sir Gawain’s wrongdoing for taking the girdle from the Lady does not bear a consequence from the Green Knight, for he forgives Sir Gawain, as it was his human instinct to protect himself to take the item. In the short poem, the Green Knight is known to say, “I declare you purged, as polished and as pure as the day you were born, without blemish or blame” (Artimage 181). The diction in the phrase allows the reader to envision purity in the form of a human, resembling Sir Gawain. Sir Gawain is astonished, almost not believing the knight, and thanks him for the gift that led to his failing, saying, “God bless you for this gift. Not for all its ore will I own it with honor” (Artimage 183). From the tone of these sentences, the audience is receiving the vibe of happiness and overjoyment. This might be to cheer up the readers, for the main character almost died. Redemption is not worth much unless the fault is taught upon, so others will not make the same error as Sir Gawain. This conception is fulfilled when King Arthur hears of Sir Gawain’s adventure, honoring and showering his court with cheerfulness for the Green Knight’s redemption as pictured in the passage, “...and each knight who held it was honored forever,” and “...every knight in the brotherhood - should bear such a belt, a bright green belt worn obliquely to the body, crosswise, like a sash, for the sake of
The lord planned to go hunting and invited Sir Gawain to eschange what he recieved in the castle for what the Lord recieved in the woods. For the first two days, the Lord gave Sir gawain venision, bear and a goose. And for every day, Sir Gawain recieved kisses from the Lady, so in return he must kiss the Lord. But on the third day, Sir Gawainj recieved three kisses and a green silk gridle. This gridle was magical according to the Lady. She said ""My knight, you must face many foes. This is a magic girdle; it has the power to protect whoever wears it against any weapon." Sir Gawains desire to live was overpowering so he accepted the gift. He failed to give the Lord this gift, but instead he gave him three kisses. Days passed and eventually Sir Gawain had to face the Green Knight. As scared as Sir Gawain was, he was determined to commit to his word so he allowed the Green Knight to swing his axe with the intent to decapitate him. Oddly enough, the Knight swung his axe three times and only cut Sir Gawains neck slightly.
...s corrupted by the need for subterfuge in concealing the gift of the girdle; in which acct his loyalty to his host necessarily disappeared” (Stone136). Because Gawain did not completely give in to the Lady’s beauty, he only received his mark instead of facing his death. Though Gawain has the one visible scar to represent his folly, humanity has many hidden beneath its dark veil of sin.
...Gawain’s time in the wilderness, living nature, and his acceptance of the lady’s offering of the green girdle teach him that though he may be the most chivalrous knight in the land, he is nevertheless human and capable of error.
Despite being a knight, Sir Gawain sinned. He was greedy. He accepted a woman’s girdle because it would literally save his neck in the covenant he had with the Green Giant. The woman’s girdle was magical and saved people from every thrust or strike they would endure. Sir Gawain learned his lesson through all the guilt he feels when he was caught. Moreover, when Sir Gawain says, “Dread of the death blow and cowardly doubts meant I gave into greed, and in doing so forgot the freedom and fidelity every knight knows to follow,” (“Sir Gawain” 235). Even though Sir Gawain was a noble knight he still sinned against the knightly code and also against the Ten Commandments.
Instead of continuing his faith in God, Gawain places his faith in a worldly object––one that he suspects might prove to be more sufficient than a spiritual being. He wears the girdle “determined to save his neck when he [bends] it towards death.” Mistakenly, Gawain turns his back on God and relies solely on the girdle, illustrating that the amount he values his life is greater than the amount he values his faith in God. The girdle causes his faith to deteriorate, and he strays from the primary source of all of his past success––God. It is often hard to believe and remain faithful in the things that we are unable to physically see; in order to be truly successful, though, maintaining a strong and steadfast faith in the things we believe in will, in the end, be the most rewarding. Gawain is unsuccessful in loving God unconditionally; due to his fear of losing his life, he is not willing to do anything that will put him in harm’s way––not even for God (“Code of Chivalry, 1”). He gives up his faith which provides a clear depiction of his weakness and inability to stand up for his beliefs. The girdle tempts him to take a wrong turn down the path of life, and it guides him away from God. Gawain, as human as the rest of us, is easily distracted by the things of the world; he lets worldly pleasures stand in the way of the important things in life. The things that jerk us away