Medicine During the Elizabethan Era
The medicinal practices and problems of the Elizabethan Era were very important to the people, although they are very different from those of today. There were many different beliefs and diseases, like the Plague. Medicine was not an exact science and was related to Alchemy (Chemistry). Here, some of the many practices and beliefs of the Elizabethan Era will be discussed.
One of the most widely known and important of the beliefs was the humours. It was believed that every living creature was composed of four elements, the humours. They were blood, phlegm, choler (or yellow bile), and melancholy (or black bile). It was believed that the overall total combination of these four elements determined the person’s characteristics. For example, a person with more blood than other humours was hot and wet in their nature, a person with more phlegm was cold and wet, a person with more choler was hot and dry, and a person with melancholy being the dominant humour was cold and dry. It was also believed that too much of a certain humour caused disease. That meant the removing or avoiding the dominant humour could cure any disease.
Removal could be done by eating corresponding foods. For example, if a person was phlegmatic in nature, that meant that he was cold and wet, he could be cured if he ate hot and dry foods. Medicines like pepper, sugar, ginger, cinnamon, watercress, and mustard would be useful to such a person. A fever, which was believed to have been caused by excess blood, could have been cured in two ways. One way was to eat cold and dry food, and the other was to have excess blood sucked out by leeches.
Another of the many popular beliefs was that every living thing put on Earth by god was for human use. He gave humans control over his creatures. All of them had certain roles, as food, medicine, etc. For example, cows were put on Earth to supply people with meat and milk, and wheat was there to supply bread. Everything on Earth was useful to humans.
Medicine in the Elizabethan Era was associated with many sciences. One of these includes Astrology. It was believed that all living creatures were associated with the stars. It was possible to read a persons past, present and future by the positions of the stars and planets. Therefore, if you were to go to a physician, one of the first things he would ask you wa...
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...help. They could go to any of those and get help and people used all of these choices, but the amount of money they could spend limited their choices, as some practitioners charged for their help. But if a person didn’t have a lot of money, he still had many choices available. Almost every community had at least one of each type of practitioner.
Medicine was very important to Elizabethan England and was used widely. It played a major part in the life expectancy of people and was widely studied. It was one of the most important sciences of that era and still is today.
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karate dojo in 1946, headed what became the most sizably voluminous international karate federation in history, and trained many of America's top karate competitors. He was by turns fatherly, arrogant, outgoing and secretive, and had associated himself at one time or another with virtually every consequential karate master in Japan. Corroborating sources for much of his personal history are fragmentary (as with much of the history of karate in general) and his daughter, Dr. Roberta Trias-Kelley, a superb martial artist to whom he bequeathed leadership of the system upon his death in 1989, perpetuates to edify Shuri-ryu karate and sell her father’s publications from her headquarters dojo, Trias Karate, in Phoenix, Arizona.
Josephine Baker was born to Carrie McDonald, in St. Louis, MO on June 3, 1906. The situation on who Baker’s father is up to debate, it is rumored that Eddie Carson was her father. Eddie Carson was a drummer and had an entertainment act with Baker’s mother. At birth, Baker’s name was Freda Josephine McDonald. (Robinson) Later, Baker changed her name when she got into the entertainment business. In her youth, Baker was always poorly dressed and hungry; she started working at the age of 8 years old. (Whitaker 64) She worked as domestic help for a white family; the woman of the house was reportedly abusive to Baker. At the age of 12, Baker dropped out of school. After Baker dropped out of school, she became homeless. (Wood 241–318)
Ella Baker was born in Norfolk, Virginia in 1903. She always had strong opinions, and “followed her own mind”. However, she was influenced by her grandmother growing up, and this contributed to her sense of social justice and racism. Her grandmother, who had once been a slave, told her granddaughter stories of her own years in slavery. Her grandmother had been whipped for refusing to marry a man picked by her slave owner (SNCC). This story and others like it inspired Baker throughout her life, and led to many of the incredible things she did. Ella and her parents moved to Littleton, North Carolina when she was eight. Sadly, her father stayed behind for his job. The public schools for black children during this time were not sufficient. Her parents wanted to send her and her brother and sister to boarding schools. They both worked hard to acquire this. Finally, when Baker turned fifteen she was sent to Shaw University, in North Carolina (SNCC). Being the bright, intelligent student that she was, she had excellent grades, and was top in her class. She expressed an interest in being a medical missionary, but this would not have been realistic. After graduating in 1927 as valedictorian, Baker headed to New York City (Richman). She was quite brilliant and hoped to find some opportunities in New York that would help her do something worthwhile with her life.
The most important idea James Madison shares in Federalist 10 was that the size of the United States and its variety of interests could be guaranteed stability and justice under the new constitution. When Madison wrote this, accepted opinion among sophisticated politicians was exactly the opposite. His “compound republic,” with its “double security” for the “rights of the people,” has survived for over 200 years (James Madison, Federalist
Born Josephine Freda McDonald on June 3, 1906, Josephine Baker was the product of a "footloose merchant of whom the family saw little, and a mother [who] supported herself and the children in a slum hovel by taking in laundry." #
Alchin, Linda. “Elizabethan Medicine and Illnesses” www.elizabethan-era.org. UK. N.P. 16 May 2012 Web. 17 Jan 2014
gifts, including diamonds and cars, and she received approximately 1,500 marriage proposals. Josephine Baker was once quoted saying "I love performing. I shall
Josephine Baker was born Freda Josephine MacDonald in St. Louis, Missouri to her unwed parents: Carrie McDonald and Eddie Carson. Her father soon left the family and Josephine had to help her mother support herself and her three younger half-siblings. At age eight, she got a job working as a maid for a white family (Robinson). At age 12, she had dropped out of school to work. By age 14, she had moved out, been married, and separated from her first husband. She would later go onto marry and divorce three more men. Never was she financially dependent on any man, including her husbands.
In the Renaissance, some aspects of medicine and doctors were still in a Dark Age. Outbreaks of disease were common, doctors were poor, medicine was primitive and many times doctors would kill a patient with a severe treatment for a minor disease! But, there were other sections where medicine and the use of medications improved greatly. This paper is written to illustrate the "light and dark" sides of medicine in the Renaissance.
I’m Freda Josephine Baker born to Carrie McDonald and Eddie Carson on June 3rd, 1906, in St. Louis, Missouri, but most of you may know me as Josephine Baker. At the age of 12 I dropped out of school to become an entertainer, yes yes, I remember it like it was yesterday, I was young and ready to become a star. I grew up cleaning houses and babysitting for white families, and they always reminded me “be sure not to kiss the baby”. When I was 13, I got a waitressing job at the Chauffeur’s Club, which was where I met my first husband, our marriage was very brief; I had never hesitated to leave anyone, never depended on any man for anything, that’s for sure.
Freda Josephine McDonald was born on June 3, 1906 in St. Louis, Missouri. Her father, Eddie Carson, a vaudeville drummer left Josephine’s mother Carrie McDonald soon after her birth. Her mother remarried an unemployed man named Arthur Martin, who was kind. Their family would grow to include a son and two more daughters. Josephine grew up cleaning houses and babysitting for wealthy white families. She got a job waitressing at The Old Chauffeur's Club when she was 13 years old. This is where she met her first husband, she decided to leave home and get married.
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Baker had a difficult family life as a child because she was illegitimate. She was the first child of her mother. Her mother blamed her for closing the door of freedom in her life. Josephine’s family was complicated. She lived with her mother Carrie, her younger siblings, and her stepfather Arthur Martin. Josephine’s father left her mother before she was born. Because of her complicated family background, the young Josephine felt extremely insecure to the point she was ashamed of her origin. In desperation, all she wanted was her real father although she did not know anything about him, including his name or his looks. She even tried to meet different men to find out if one of them was her father. She used different
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