Essay on Biography of John Donne

Essay on Biography of John Donne

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Biography of John Donne

John Donne was an English poet and probably the greatest metaphysical poets of all time. He was born in 1572 to a Roman Catholic family in London. His father died when John was young leaving his mother Elisabeth to raise him and his siblings. Throughout Donne’s life his experiences with religion were full of trials and tribulations, something that can be clearly seen in his poetry over time. He remained Catholic early in life while he attended both Oxford and Cambridge Universities. Interestingly enough he never received a degree at either university because doing so would have required him to take the Oath of Supremacy, a doctrine that was the core of the Anglican religion recognizing the King as head of the church. Being Catholic, this would have gone completely against his beliefs. He went on to study law at Lincoln’s Inn during his twenties (Menon 1).
Donne received a comfortable inheritance when his mother died. It is said that he spent most of it on “wine, women, and song.” It was assumed that he would begin a career in law, but instead partook in a two-year naval expedition against Spain in 1596. When he returned he received a job as the private secretary to Sir Thomas Egerton, which was entitled, “Keeper of the Great Seal” (Ross 1).
During this time period Donne wrote two of his major works, the Satires and the Songs and Sonnets. It was also during this time that he met Anne More, the sixteen-year-old niece to Sir Thomas Egerton. In 1601 they married, despite the disapproval of her family. Her father had Donne put in jail for a small amount of time for illegally wedding a minor, after he was released he lost his position with Sir Thomas Egerton. Thus the couple never received Anne’s dowry, which left them impoverished (Menon 1).
Donne did his best to make a living by writing poetry, but such an occupation did not have much to offer financially. Donne once described his life with Anne as “John Donne, Anne Donne, undone,” which has often been thought to be a clever way to imply that even though they were very much in love, their love brought them many struggles throughout their lives together. When Donne was twenty-two he made the decision to convert to Anglican after his closest brother Henry died in prison where he was being held for harboring a priest. John and Anne began their family only furthering their financial ...


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Ed. Thomas N. Corns. Cambridge: Cambridge University Press, 1993.
Kensinger, Chrissy. “A Matter of Forced Salvation: The Sexual Imagery of John Donne's Holy Sonnet XIV.” Oxford College: The Oxford Review, 1998.
Kerrigan, William. "The Fearful Accommodations of John Donne." English Literary Renaissance. 1974: 337-363.
Larson, Deborah A. John Donne and Twentieth-Century Criticism. Cranbury: University
     Press, 1989.
Lovelock, Julian. Donne Songs and Sonets: A Casebook. London: Macmillan, 1973.
Menon, Sindhu. “John Donne.” The Literature Network. 2002-2004. Jalic LLC. 28
Februrary 2005. www.online-literature.com/donne/
Payne, Craig. "Donne's Holy Sonnet XIV." Explicator. v54 1996: 209-213
Ross, David. “John Donne.” Britain Express. 2000. Britain Express. 28 Februrary 2005,
www.britainexpress.com/history/bio/donne.htm     
Steig, Michael. "Donne's Divine Rapist: Unconscious Fantasy in Holy Sonnet XIV."
University of Hartford Studies in Literature: A Journal of Interdisciplinary
Criticism. 1972: 52-58.
Sullivan, Ernest W. The Influence of John Donne. Missouri: Columbia, 1993.
Wanninger, Mary Tenney. "Donne's Holy Sonnet XIV." Explicator v28 1969: Item 37.

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