Hammurabi was the sixth king of the first Amorite dynasty of Babylon. He supposedly ruled from 1792-1750 BC. During his rule, he wrote a code of law, which was the first to be translated from cuneiform. The code was written on several stone tablets so that all people could see them. It had a prologue, an epilogue, and 282 articles, and included rights for women, even though they didn’t have as many rights as men did. Hammurabi’s code was based on the saying ‘an eye for an eye’. This means that the retribution for the crime would roughly fit the severity of the crime. For example, if someone poked someone’s eye out, someone would poke that someone’s eye out. I think this is fair because it doesn’t make sense any other way. For instance, if one was jailed ten years for a minor theft (a purse, a bike, etc.) and someone else was jailed ten years for a major theft (robbing the bank, stealing a valuable painting, etc.), that wouldn’t be reasonable. In Hammurabi’s ‘an eye for an eye’ theory, all the punishments are equal to the crime, which is very practical. Most of his laws are based on this. In Hammurabi’s code, there were different fines for crimes on certain classes of people. For instance, if one freeborn man were to hit another freeborn man or someone of equal rank, the first freeborn man would have to pay one gold mina in gold. However, if a freed man were to hit another freed man, the...
The Code Of Hammurabi was a system of laws created by King Hammurabi of Babylon. It is written on a stele pillar in cuneiform. There are a total of 282 laws. The King claims that the laws are to protect the weaker people. Was The Code Of Hammurabi just? The Code Of Hammurabi is not just because of it’s property laws, personal injury laws, and family laws.
The Code of Hammurabi has a slightly different way of describing the way a society should maintain stability and avoid chaos. In this code of conduct it is more on the lines of something similar to the Bill of Rights where each idea is stated in form of a law. For example, in the 15th amendment of The Code it staes “15: If any one take a male or female slave of the court, or a male or female slave of a freed man, outside the city gates [to escape], he shall be put to death.” It is a listed set of laws followed by a consequence whether it is minor or as harsh as the death penalty. If such harsh punishments were informed, I believe the law makers or theorists saw it as a type of scare which would prevent people from committing the crime. There are those people who do break the law and make stupid decisions, but it would keep the amount of people making stupid decisions and breaking the law to a
In order for a verdict to be justifiable, one must of put everyone involved in the conflict in mind. Compensations for victims were not unfair to the victim himself, but to other people involved. “If a man has borrowed money to plant his fields and a storm has flooded his field or carried away the crop, … in that year he does not have to pay his creditor,” is stated in Document D. A creditor, or one who lets you borrow their money for a crop, does not have to fund the less wealthy, he chooses to, under the conditions he will be repaid. The funded will gain profit from his crop, and the creditor will be repaid his money with interest. If something happens and the farmer can not repay his debts, the creditor should not be at a loss for this. This law should be modified in a way that the farmer has to still repay the creditor, but have a longer period of time to do so, such as a few years or so. That way, the creditor is still fairly reimbursed, and the farmer is not indebted for the rest of his life for something he could not of predictable or prevented. Compromising like this can heighten the sense of peace Hammurabi sought after, because there will be no cold feelings between people of communities that can hinder his goal. Laws like this between a farmer and his creditor can be improved with direct compromise, but the ultimate flexibility of law is rooted in its ability to be interpreted in a very multifaceted manner.“By the command of Shamash, the great god and judge of heaven and earth… let him read my inscription and understand my precious words.” This excerpt from Document B leads one to infer the most major flaw of Hammurabi’s code: there was no room for interpretation. Hammurabi states that his words are precious and approved by the gods. Meaning, one can not construe them, as they are irrefutable. If some
In the section of family laws in Hammurabi's Code of Laws there are clear examples that the laws were just. Laws 129, 148, 168, and 195 all support the idea that Hammurabi's Code was fair to the Babylonians. In Document C, which is all four of the laws I just mentioned; it says in Law 129 that if an espoused woman is caught having an affair with another man, they both will be tied together and thrown into the sea. I think this law is fair because doing adultery with someone is a very bad thing and deserves a harsh punishment like death. In Law 148 it states that if a man has married a woman but a disease has reached her and he wants to marry another woman, the man is allowed to marry the second woman. He is not allowed to divorce the diseased woman. The woman with the disease can live in the man's house and he has to take care of her until the woman passes away. I This law is fair because it protects the woman with the disease by making her husband take care of h...
The code of Hammurabi states an eye for an eye a tooth for a tooth a life for a life. This law was written in 1750 B.C and even at that time the law was considered an extreme, but this is the 21st century and we consider ourselves civilized yet we live by such a barbaric code by enforcing the death penalty. In this day and age the death penalty is unnecessary because it costs too much to the state and to the taxpayer, it barbaric, and ineffective in deterring crime.
The author of the Code also makes some key assumptions while writing his laws. Hammurabi must assume that the members of his kingdom have the same values and morals that he does. He writes as if everyone will agree with each law written, and makes no provision for members of society to disagree with him. Hammurabi also assumes that the punishment he prescribes will be enough to deter crime and prevent repeat offenders. When prescribing the incentives given to doctors, Hammurabi made assumptions about how much money it would take to encourage doctors to practice medicine and shipbuilders to build ships.
In the Hammurabi Code, the law of exact retaliation states: “If a man put out the eye of another man, his eye shall be put out” (Hammurabi 196). Although the law of retaliation stated that if a person were hurt the injured person would take retribution on the act, the law was stratified, and less vengeance was put against the wealthy. The codes were only applied “eye for eye” if both members were of social equals. For example, in law 202-208, there is a distinction in the punishment within class ranks. The individuals of higher status were able to exonerate out of a criminal offense with a money payment, as opposed to being punished in
One of the most important aspects of any society is the ruling system. A society simply could not function without any sort of rules or regulations. With the tremendous growth of Babylonian society came the need for law systems. Perhaps one of the most well known law systems was Babylonian ruler Hammurabi’s compilation of Mesopotamian laws known as Hammurabi 's Code. Hammurabi 's Code contained laws pertaining to trade, marriage, property, crime, social class, and more (Judge and Langdon, 25). So much can be learned about early societies through this famous artifact. Although these laws may have been accepted by the Babylonian citizens at the time, it is now clear to see that the code was extremely unjust. Hammurabi 's Code uncovers the social
Hammurabi’s laws are unfair to society because the amounts of deaths and curl punishment people had to face when they break a law. In law 218,
Hammurabi’s Code communicates the barbaric nature of Babylonian society to historians today. The Babylonians had a lack of jails and had excessive punishments. The punishment for an illegal act could be death, slavery, or amputation. Being jailed was not a punishment in Babylonia. An example of this injustice is the law that states, “If a man has broken into a house he shall be killed before the breach and buried there” (Hammurabi’s 21). If a man has stolen bread, he has no trial he is simply put to death. In today’s sophisticated world, we have jails to punish felons, so they have hope for redemption.
The Code of Hammurabi played a significant role in how women were treated, as well as their rights during Old Babylonian civilization. The Code of Hammurabi was created in 1780 B.C.E. and represents as the oldest written document in the development of human legislation. The “eye for an eye” principle comes from this code and states that if someone injures another person, then the person penalized to the same degree with the same action. Hammurabi’s code reflected three different classes which were; the
What is Justice? Justice can mean many things,but in this situation it means a fair treatment or a punishment for someone's actions they choose to make. The Hammurabi Code was made by the one and only Hammurabi!Hammurabi finished to Code of Laws after his 38th year of his rule.The code has 282 laws on it.He made the Code of Laws in Babylonian and he made it because the god (Shamash) told him to and he did it because so “the strong might not injure the weak,in order to protect the Widows and Orphans.Hammurabi's Code was mostly unfair because they treated the people and animals unfairly.
The code of Hammurabi was one of the most important documents in Babylon history. It was adopted from many Sumerian customs that had been around for a while before the Babylonians. Though many of the Laws were adopted from Sumeria they were published by Hammurabi and thus known as the code of Hammurabi. This code had four main parts to it. They were: Civil Laws, Commercial Laws, Penal Laws, and the Law of procedures.
Q2:What values or ideals governing the code are expressed in these excerpts? Hammurabi was the creator of the “eye for an eye” laws. However a hierarchy still exist inside these laws. If a crime occurs between two upper class citizens the punishment is equal to the crime. If a crime occurs between an upclass and lower class citizen a small payment is made for compensation.
Hammurabi’s Code provides evidence for early documents that signify law and order. For instance, Hammurabi’s says in his code if a man wrongs another with his false accusations, he shall be subjected to death (1, 3). His laws illustrate a judicial system in which someone has to pay someone that they wronged in either the same way that they wronged him or through money depending on the person’s social status. It is also said in his code of law that there were penalties for those who disobeyed his laws. For example, Hammurabi says, “If that man do not pay attention to my words…may the great god, the father of the gods, ...