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the conflict between religion and science in the 1700s
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The Victorian Age, named for the queen who reigned nearly the entire century, was characterized by incredible scientific progress. Charles Darwin, for example, came forth with his treatise The Origin of Species, which advanced his radical theories of evolution and survival and rocked the pillars of traditional Christian faith in humankind's superiority to the beasts of the earth. Darwin's theories of natural selection and survival of the fittest conflicted with the story of the Creation related in the Bible. Moreover, scientists now had proof that the Earth was much older than had ever been imagined before, making the history of humanity seem like a blink of the universe's eye. The Victorian population could no longer blindly accept that the world had been created in six days after geologists had proven that the world evolved into its current form over millions of years. In addition, a theory called "Higher Criticism" developed which read the Bible not as the infallible word of God, but as a historical text. In the face of these incredible and disturbing discoveries and theories, the faith of many Victorian Christians was profoundly shaken. The Victorian masses no longer had a bedrock of tradition and Biblical scripture to stand upon; it had been dashed to pieces by fossilized rocks and the skulls of apelike men. The poet laureate of the age, Alfred, Lord Tennyson, the voice of the Victorian people, expresses his horror and bewilderment at the implications of these scientific discoveries in "In Memoriam A. H. H." In sections 54, 55, and 56 of this lengthy poem, Tennyson finds his belief in God weakened and his faith foundering in the face of scientific fact.
In the face of evolution, geology, and natural selection, ...
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...eration of evidence he cannot deny. He is wounded by God's apparent betrayal of humanity and desperate for an answer, but there is none forthcoming. It took years for the wounds inflicted by science on the faithful to heal. Some Victorians chose agnosticism as their new philosophy of God; if someone could prove to them His Existence, then they would believe. Others chose to become atheists. Atheism stated that there was no God, no afterlife, and no divine creator. While neither of these theologies was very popular during the Victorian period, they have continued to exist. The citizens like Tennyson who attempted to reconcile their old faith with their new knowledge had to find ways to blend the two together, to show that it was possible for God to work through Nature to achieve His ends. They had to gather together the dust of Earth, and with it shape a Heaven.
Stanley Kramer's film, Inherit the Wind, examines a trial based on the 1925 Scopes trial in Dayton, Tennessee. Often referred to as "The Trial of the Century" (Scopes Trial Web Page), the Scopes trial illuminated the controversy between the Christian theory of creation and the more scientific theory of evolution. John Scopes, a high school biology teacher, was arrested for illegally teaching evolutionism to his class. "The meaning of the trial emerged because it was seen as a conflict of social and intellectual values" (Scopes Trial Web Page). Kramer's film dramatizes this conflict between the Christian believers and the evolutionists in "Hillsboro, heavenly Hillsboro, the buckle on the Bible belt" (Inherit the Wind). Prosecutor Matthew Brady represents the values of fundamental Christianity while defense attorney Henry Drummond is the voice of reason and science. Although the two men have been good friends and partners in the past, the case in Hillsboro illuminates the difference in their values. Through the scene on the porch with Matthew Brady and Henry Drummond, director Stanley Kramer illustrates the incessant tug-of-war between religion and science. More specifically, camera angle and Drummond's metaphor of the "Golden Dancer" help deliver Kramer's belief in evolutionism.
While also investing money in the Third Reich, legally, to support fascism and a “pure” society in Europe. Although many investors turned their back on the Nazis when America entered the war, several companies continued to support the war effort and the Holocaust through building war machines and using slave labor to do such things. Vital resources and the methods to procure them were also given to the Nazis by American corporations; resources like ethyl fuel, synthetic rubber (buna), and synthetic fuel. None played a more direct role in one of the most efficient genocides in history than IBM, who gave the Nazis the technology and the methods to store and process any data necessary in the identification and extermination of Jews and other
Does God exist? That is the question that so many scholars, peasants, governments, and individuals have been trying to answer from the beginning of human civilization to the present and beyond. Every group in the history of mankind, from Taiwan to Jamaica, from the top of Russia to the bottom of Chile, has said yes to a form of divinity. Their religions have ranged from one God to one million Gods to no God and these religions have defined culture, tradition, lifestyle, and the society of the place; they have ruled nations and defined nations, inspired nations and controlled nations. Not every person has been a believer but every culture has had a belief. Yet somehow, despite this vast evidence that there must be something or else everyone in the history of mankind is delusional, atheism has taken rise in the west. “Science” is the new salvation and human’s greatest belief in something grater is simply a mistake. Great atheists have arisen: Dawkins, Nagel, Harris, Hitchens, and Dennett, just to name a few, have taken hold of America. No longer is religion the way; now religion, specifically Christianity, is the bane of mankind. So we shall take a look at their convincing ideas and twisted words, through the work of Scott Hahn and Benjamin Wiker in Answering the New Atheism, to examine the question: Does God exist?
In Tennessee Williams The Glass Menagerie, we are given opportunity to see and understand that even truth can be cloaked by illusion. There are four main characters, we have Tom Wingfield whom is the narrator of the play. By day is a warehouse worker in a shoe factory, often absent minded for he would must rather be focusing on his passion for poetry and writing. By nightfall he often finds refuge from his mother's constant berating in the local movies. Laura Wingfield is Tom's beloved sister. Crippled since childhood from a disease known as plurosis, Laura is also emotionally crippled as an adult, in the sense that she is so incredibly shy attending business school was simply too much for her. To others it is no issue but to her it's all than she can see. Instead of fulfilling her mothers wishes she spends her days carefully attending to her delicate glass animals and listening to her father's record collection.
Tennessee Williams employs the uses of plot, symbolism, and dialogue to portray his theme of impossible true escape, which asserts itself in his play, The Glass Menagerie. Each of his characters fills in the plot by providing emotional tension and a deep, inherent desire to escape. Symbolism entraps meaning into tangible objects that the reader can visualize and attach significance to. Conclusively, Williams develops his characters and plot tensions through rich dialogue. Through brilliant construction and execution of literary techniques, Williams brings to life colorful characters in his precise, poignant on-stage drama.
Theology is an intentionally reflective endeavor. Every day we reflect upon the real, vital, and true experience of the benevolent God that exists. We as humans tend to be social beings, and being so we communicate our beliefs with one another in order to validate ourselves. Furthermore atheism has many forms, three of the most popular atheistic beliefs include: scientific atheism, humanistic atheism and the most popular one being protest atheism. Scientific atheism is the idea that science is the answer for everything and god is not existent. The humanistic approach states that society is self-sufficient; therefore God is not needed for survival. Therefore how could he exist? The position that I will argue in this paper is the pessimistic idea of protest atheism.
As said by Yale professor of psychology and cognitive science, "Religion and science will always clash." Science and religion are both avenues to explain how life came into existence. However, science uses evidence collected by people to explain the phenomenon while religion is usually based off a belief in a greater power which is responsible for the creation of life. The characters Arthur Dimmesdale and Roger Chillingworth in Nathaniel Hawthorne 's novel, The Scarlet Letter, represent religion and science, respectively, compared to the real world debate between science and religion. Roger Chillingworth is a physician who is associated with science. (ch. 9; page 107) "...made [Roger Chillingworth] extensively acquainted with the medical science of the day... Skillful men, of the medical and chirurgical profession, were of rare occurrence in the colony...They seldom... partook of the religious zeal that brought other emigrants across the Atlantic." The people of the Puritan community traveled across the Atlantic for religious reasons, and because men affiliated with medical science did not tend to practice religion, they rarely inhabited this community. Chillingworth, falling under the category of "skillful men of the medical and chirurgical profession," would not be expected to reside in this community. The narrator through emphasizes this with his rhetorical questioning, "Why, with such a rank in the learned world, had he come hither? What could he, whose sphere was in great cities, be seeking in the wilderness?" These questions demonstrate that it was so strange for Chillingworth to appear in this community because of his association with science. Perhaps, the phrase "with such rank in the learned world" could yield the narra...
The Glass Menagerie is a play about the memories of a young man named Tom Wingfield. Tom dreams of escaping his complicated and completely dependent family. Tennessee Williams uses symbolism to emphasize Tom’s yearning to leave. The first symbol of this the fire escape which serves as a bridge to reality from the illusive wo...
Tennessee Williams's brilliant use of symbols adds life to the play. The title itself, The Glass Menagerie, reveals one of the most important symbols. Laura's collection of glass animals represents her fragile state. When Jim, the gentleman caller, breaks the horn off her favorite unicorn, this represents Laura's break from her unique innocence.
The Glass Menagerie is a play written by Tennessee Williams in 1945. The play takes place in the Wingfield’s apartment in St. Louis. Tom is the protagonist in the play and he stays at home with his mother Amanda and his sister Laura. Tom’s Father left the family when he was younger leaving him as the man of the house. His mother Amanda expects him to do everything a man would do. This included working, paying bills, and taking care of herself and Laura. Laura is disabled and she doesn’t work therefore Tom is left providing for his whole family. Being abandoned by Mr. Wingfield left the family distraught. No one seemed to be able to cope with the fact that he was gone even though he left many years ago. Amanda is constantly treating Tom like a child. She tells him how to eat, when to eat, and what he should and should not wear. Tom eventually gets fed up with everything. He can’t stand his factory job, the responsibility of being the man or being treated like a child by his mother. Tom decides to follow in his father’s footsteps and leave the family. It seems as if Tom thinks that running away from his problems will make them go away but things didn’t turn out that way. Although the play was written many years ago, young adults in this day and age can relate to Tom and his actions. The main theme in the play is escape. All of the character use escape in some way. Laura runs to her glass menagerie or phonographs when she can’t handle a situation, Amanda seems to live in the past, and Tom constantly runs away when things aren’t going his way. Escape is a short term fix for a bigger problem. Running away may seem like the easiest thing to do, but in the end the problem is still there and it may be unforgettable. As time goes on esc...
In Tennessee Williams' play, The Glass Menagerie, each character attempts to escape the real world by creating their own “reality”. Laura hides from the world by magnifying her illness. Tom convinces himself that his needs supersede the needs of his family. Amanda focuses almost exclusively on the past - when she saw herself as a desirable southern belle. Even Jim focus his hopes on recapturing his good old high school days. Each character transposes their difficult situations into shadows of the truth.
In the book, Faith vs. Fact: Why Science and Religion Are Incompatible by Coyne, he explains how religion and science do not go hand in hand at all. He explains that there are many differences between the two fields but holds science as the upper hand between the two. In chapter two of the book, he explains how religion mostly believes all of their doctrines and faith-driven information to be true and all other types of information false. He claims that science is much more focused on the “truth about the universe.” As a scientist himself, he has experienced first hand as to how science is nowhere compatible with religion and that science and religion have different goals, which can never intertwine. Coyne exemplifies that with science,
Communication goals allows change manages to identify the needed information, employees may benefit from. Communication goals also allow change managers to find the best communication tools to use to address employees: whether it is by email, phone or meetings.
Throughout history, conflicts between faith and reason took the forms of religion and free thinking. In the times of the Old Regime, people like Copernicus and Galileo were often punished for having views that contradicted the beliefs of the church. The strict control of the church was severely weakened around the beginning of the nineteenth century when the Old Regime ended. As the church's control decreased, science and intellectual thinking seemed to advance. While the people in the world became more educated, the church worked harder to maintain its influential position in society and keep the Christian faith strong. In the mid-nineteenth century, the church's task to keep people's faith strong became much harder, due to theories published by free thinkers like Charles Darwin, Charles Lyell, David Friedrich Strauss, and others. These men published controversial theories that hammered away at the foundation on which the Christian church was built. As the nineteenth century progressed, more doubts began to arise about the basic faiths of the Christian church.
At first glance, many facets of science and religion seem to be in direct conflict with each other. Because of this, I have generally kept them confined to separate spheres in my life. I have always thought that science is based on reason and cold, hard facts and is, therefore, objective. New ideas have to be proven many times by different people to be accepted by the wider scientific community, data and observations are taken with extreme precision, and through journal publications and papers, scientists are held accountable for the accuracy and integrity of their work. All of these factors contributed to my view of science as objective and completely truthful. Religion, on the other hand, always seems fairly subjective. Each person has their own personal relationship with God, and even though people often worship as a larger community with common core beliefs, it is fine for one person’s understanding of the Bible and God to be different from another’s. Another reason that Christianity seems so subjective is that it is centered around God, but we cannot rationally prove that He actually exists (nor is obtaining this proof of great interest to most Christians). There are also more concrete clashes, such as Genesis versus the big bang theory, evolution versus creationism, and the finality of death versus the Resurrection that led me to separate science and religion in my life. Upon closer examination, though, many of these apparent differences between science and Christianity disappeared or could at least be reconciled. After studying them more in depth, science and Christianity both seem less rigid and inflexible. It is now clear that intertwined with the data, logic, and laws of scien...