Discussion of the four noble truths of Buddhism

Q2. Outline and discuss the four noble truths: is the Buddhist view of existence optimistic or pessimistic?

The question of the Buddhist view of existence being optimistic or pessimistic is one which is many have an opinion on. It could be said that the four noble truths provide the views of the Buddha in the way that life is led and more importantly, should be led. Certainly, the end goal is clearly optimistic, the attainment of spiritual enlightenment, or nirvana. However, the Buddhist view of life as we lead it is often deemed pessimistic as it is so concerned with suffering. As there is more than one school of thought to, “is the Buddhist view of existence of optimistic or pessimistic?” our understanding of these truths is crucial to the answer.

The first noble truth is the full understanding of suffering. In an obvious way, people are aware of suffering and know when they have unpleasant sensations such as hunger, cold, or sickness. However, the first noble truth includes “awareness of all the ramifications of suffering because it encompasses the very nature and essence of suffering” (Gethin, 1998). This includes knowledge of the subtle as well as the obvious aspects of suffering.

The obvious aspect of suffering is immediate pain or difficulty in the moment. Subtle suffering is more difficult to understand because it begins with happiness. In that respect it might be considered a “pessimistic” view that happiness leads to suffering. However, it is a fundamental Buddhist belief that the “very nature of happiness must change because it is impermanent.” (Gethin, 1998). To non- – Buddhists situations that might give one greatest happiness may be those which are the most actively desired and pursued e.g. love marriage and children. However, the need to maintain this happiness makes the happiness itself a suffering in Buddhist terms.

If a sufferer is not aware of his suffering, s/he will never have the motivation to eliminate it and will continue to suffer. On the other hand if one becomes aware of suffering, one may be able to overcome it. In the same sense with the more subtle forms of suffering, if a person is happy and becomes aware and accepts that the happiness automatically includes the seed of suffering, then s/he will be much less inclined to become involved in the attachment to this happiness. One will then think. And so the first truth is that ...

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...sting in contrast to worldly happiness which is exciting for a time, but then changes. In contrast, this ultimate liberation and omniscience is a definitive release from the defilement which is the cause of suffering. Their cessation is the most deeply moving peace. Within that peace all the powers of liberation and wisdom are developed. It is a very definitive release from both suffering and its result and four main qualities of this truth of cessation. First, it is the cessation of suffering. Second, it is peace. Third, it is the deepest liberation and wisdom. Fourth, it is a very definitive release. Cessation is a product of practising the path shown to us by the Most Perfect One, the Lord Buddha. The actual nature of that path is the topic of the fourth noble truth, which is called the truth of the path because it describes the path that leads to liberation.

7211, essay two Bibliography.

Cush, D, (1994), Buddhism, Hodder and Staughton,

Gethin, R, (1998), The Foundations of Buddhism, Oxford University Press, (pp. 74 –96)

Sumedha, Ajahn, (2001), The Four Noble Truths, www.buddhanet.net

Francesconni, (2001), The Four Noble Truths and the Eightfold Path, www.dharmawest.com