In "Ode to the West Wind", Shelley personifies many of nature's elements by attaching descriptions of remains of death that are typically human. He begins the poem with a simile by comparing the autumn leaves to ghosts. Though leaves are in fact, living things, the term "ghost" implies a spirit or presence from a living being who has passed on. To become a ghost, it is necessary to have a soul and this is specific to humans and other mammals. Shelley uses the idea of giving a soul to an inanimate object in the second stanza of his poem as well. In the fourth line, he uses angels as a metaphor for decaying leaves. Here, the reader is compelled to envision spirit beings falling from the sky with the rain and lightning. In another area of the poem where Shelley applies human death attributes, he states that each of the "winged seeds" is "like a corpse within its grave" (Charters, p. 871). Again, he gives us the image of a human who has died and is lying in he or she's burial place.
In the third stanza of Shelley's poem, he uses personification by assigning emotion to some of nature's elements. In the eleventh line, Shelley declares that the "sea-blooms and the oozy woods" will "suddenly grow grey with fear". The emotions he assigns are relative to the idea of death. These are the feelings that humans develop when they feel that death is near. Shelley has again, managed to give the reader an intense image of foliage shaking in their roots at the thought of the west wind's approach.
As the poem progresses, Shelley puts a new twist on the idea of personification. Or, more accurately, Shelley reverses the idea of personification by attaching inanimate qualities to the person speaking in apostrophe form to the west wind. In t...
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... give the reader a picture of arms from the mirror extending outward toward the woman. In desperation of a different, younger image, the woman begins to cry. (Charters, p. 1105) The mirror acknowledges the process of age in the second to last line as well, by stating that "in me she has drowned a younger girl, and in me an old woman rises toward her day" (Charters, p. 1105).
Though both poems utilize the same tools, they do so in very different styles. Sylvia Plath used personification to encompass the entire poem by allowing the inanimate object to be the speaker itself. She also gives the object various physical and emotional traits that are specific to humans. Shelley's poem, conversely, applies elements of personification to a few of the objects in his poem. Most of the human attributes Shelley gives to these objects are mainly metaphysical.
The paradox of Sylvia Plath's "Mirror", is that the mirror is given life to reflect the image of aging, and the sadness of the inevitability of death. Ironically, Shelley has managed to employ the tool of personification, not by giving life to an inanimate object, but by giving it death.
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