Plato's The Republic and The Old Testament
A Buddhist teaching suggests that practicing Buddhism is like taking a raft over a great river. One riverbank represents the realm of ‘samsara,’ the cycle of suffering that we are all spinning around in. On the other side is ‘wakefulness,’ or ‘nirvana,’ an enlightened state of awareness characterized by an infinite sense of unity and bliss. The raft symbolizes Buddhism; its purpose being to help us cross over from samsara to nirvana. According to the teaching, however, a curious thing happens to the individual who manages to reach the ‘banks of enlightenment.’ Having climbed off of the raft, she turns around to discover that she cannot now see any riverbank on the side from which she departed. In fact, she realizes that there is no river, no raft, and – to her pure astonishment – no Buddha at all! (Zimmer, 82-90)
The story is a way of reminding us that the state of wakefulness involves an experience of reality so utterly beyond linear comprehension, so overwhelming and indescribable, and so categorically unlike anything one could possibly imagine or articulate in finite terms, that even the means of achieving it are, at best, illusory roadmaps – roadmaps that use boundaries in an attempt to help people grasp a condition of being that has no boundaries. Thus, in essence, it would never be possible to attain a complete understanding of wakefulness using Buddhism or any other practice or paradigm arising out of the substrate of finite consciousness. It could be said that systems like Buddhism are limited to pointing us in an appropriate direction or helping us to look in places where we might be more likely to become enlightened. They may embody or convey truth in one form or ...
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...ntext, but this does not prevent us from encountering the Ultimate in the writings of the Old Testament as well. The texts each approach the subject from foreign perspectives, describing unique facets of the same idea. If we work from that point of view, we can see unity between them, and develop a broader, more encompassing understanding of the world.
Works Cited:
Plato. “from The Republic.” In: Benton, Janetta Rebold and DiYanni, Robert. 1998. Arts and Culture: An Introduction to the Humanities. Upper Saddle River, NJ: Prentice Hall. 152-154.
Wilber, Ken. “The Perennial Philosophy.” In: Wilber, Ken. 1998. The Essential Ken Wilber: An Introductory Reader. Boulder, CO: Shambhala Publications. 7-8.
Zimmer, Heinrich (trans). “Buddhahood.” In: Eastman, Roger. 1999. The Ways of Religion. 3rd Ed. New York, NY: Oxford University Press. 82-90.
“In the West, we think of each human life as solid and discrete, beginning at conception and ending at death. The Buddhist view is of waves appearing and disappearing endlessly on a great ocean of life energy. When cause and effect combine in a certain way, a wave arises, appearing...
One of the traits of Gatsby that makes him truly great is his remarkable capacity for hope. He has faith that what he desires will come to him if he works hard enough. He does not comprehend the cruelty and danger that is the rest of the world. Gatsby, while a man of questionable morals, is as wide-eyed and innocent as a small child in his views of the world. These ideals are evident in Nick’s narration and in the words spoken by the other characters, including Gatsby himself.
It is held that when the would-be Buddha entered his mother's womb, there appeared an "unlimited and glorious radiance, surpassing even the majesty of the devas."5 This light was so powerful that the dark...
Plato. The Republic. Trans. Sterling, Richard and Scott, William. New York: W.W. Norton & Company, 1985.
Roach, Geshe M. "Meditation." Ed. Keith Kachtick. You Are Not Here and Other Works of Buddhist Fiction. Boston: Wisdom Publications, 2006. 191-207. Print.
From the beginning of The Great Gatsby by Francis Scott Fitzgerald, Nick Carraway is developed as a reliable narrator. His honesty and sense of duty are established as he remarks on his own objectivity and willingness to withhold judgment. However, as the book progresses and Nick’s relationship with Jay Gatsby grows more intimate, it is revealed that Nick is not as reliable as previously thought when it comes to Gatsby. Nick perceives Gatsby as pure and blameless, although much of Gatsby's persona is false. Because of his friendship and love for Gatsby, his view of the events is fogged and he is unable to look at the situation objectively.
The founder of Buddhism was a man named Siddharta Gautama. He was born as a prince of a small kingdom located near today’s Nepal, around 500 B.C.E. (Gurinder 1). According to the legends, Siddharta was raised in the lap of luxury. He was given the finest clothes, riches, and a mansion for every season (Fisher 136). Despite having anything his imagination could conjure, he was unconvinced of their value (136). As the story continues, he was presented with the four sights that were being kept from him (136). These sights included death, sickness, old age, and a monk seeking lasting happiness rather than material possessions (136). After these sights, Sidhharta began his long path to enlightenment. After six years of searching, he had reached his goal of an ultimate consciousness called Nirvana, or enlightenment that is above ordinary human states of mind (Gurinder, Numrich, Williams 1-2). After his discovery of the ultimate consciousness, he was given the title of Buhhda, which means “Enlighten One” (2).
The Accidental Buddhist: Mindfulness, Enlightenment, and Sitting Still by Dinty M. Moore is a personal memoir about Moore’s journey into the world of American Buddhism. Although Moore is an Irish-American who lives in central Pennsylvania, was raised in a Catholic family, and attended Catholic school, he decided at a young age that God had let him down, he gave up religion. However, later on in his adult life he came across the book Being Peace by Thich Naht Hanh, and desired to know what the “Buddhists had discovered” and what he was “missing” (19). Moore thought that the most effective way of finding out how to incorporate Buddhism into his own life would be to find out how other Americans are accomplishing this; He wanted to uncover how this old Asian-practice fits into modern American culture, essentially, what is American Buddhism? To answer this question, Moore visited Monasteries, read books, attended meditation sessions, and talked to multiple revered monks. By the end of his exploration Moore cannot define exactly what American Buddhism is, but he suggests that there is a place for Buddhism in American culture, and as long as the basic practices and teachings are followed, Buddhism can be altered in many ways to fit into all types of modern American lives.
Soccio, Douglas J. "The Philosopher-King:Plato." Archetypes of Wisdom. 7th ed. Bellmont, CA: Wadsworth Publishing Co., 1995. 121+. Print.
In his works, Plato writes about truth, justice, and reality in full detail. His ideas are greatly deep and persuasively argued. It is from him that all western philosophy is a footnote. He describes his view in a series of numerous dialogues. For my report, I have chosen four of his works to study, which I think were his most important.
...illingly for a murder Daisy committed and not him. Gatsby had a period of happiness when he was with Daisy and thought it was the best time of his life, and Daisy seemed to think the same. Gatsby was still not good enough for Daisy though because he was part of West Egg, the lesser wealthy. But everything seemed to be an illusion; the story took place in the time of the Gilded Age. Nothing was how it seemed to be, while everything seems to be good on the outside, deep down there are always problems and abandoned memories, which eventually come up again and often causes problems. We all make mistakes in our life, love can influence our decisions greatly, but what’s important in life is setting your priorities straight, becoming a better person from our mistakes, and lastly, loving a person for whom they are on the inside rather than any material possessions or looks.
Several comments should be made about this choice. First of all, it should be emphasized that the scope of this essay is such as to only be able to examine Buddhism as a philosophic system with psychological implications. Buddhism is, of course, mu...
Before reading "The American Encounter with Buddhism, 1844-1912: Victorian Culture and the Limits of Dissent" by Thomas A. Tweed I had no experience with Buddhism except for what I have seen in the movies and in the media. Seeing Buddhism through these different sources, it does not portray an accurate illustration of what the religion is truly regarding. Having little to no knowledge about the background of the religion makes reading this book both interesting and a little difficult to read at the same time. In Buddhism, two groupings define the religion. The first group is known as "The Four Noble Truths of Buddhism," the categories underneath are life means suffering, the origin of suffering is attachment, the cessation of suffering is attainable, and lastly, the path to the cessation of suffering. The second group is "The Eightfold Path," which consists of, the right view, the right intention, right speech, right action, right livelihood, right effort, right mindfulness, and lastly, the right concentration. Once read and understood the different points, it made this literature easier to comprehend and made for smoother reading.
The study of Buddhism over the past century or so has resembled the encounter of the blind men and the elephant in many ways. Students of Buddhism have tended to fasten onto a small part of the tradition and assume their conclusions held true about the whole. Often the parts they have seized on have been a little like the elephant's tusks a striking, but unrepresentative, part of the whole animal. As a result, many erroneous and sweeping generalizations about Buddhism have been made, such as that it is 'negative', 'world-denying', 'pessimistic', and so forth.
Buddhism is one of the major world religions with many followers around the world. It is unique in its nature as it is frequently referred to as a ‘spiritual tradition’ (Miller, 2010). Buddhism focuses on personal spiritual development and the attainment of a deep insight into the true nature of life (Johnston, 2003). Buddhists believe that nothing is fixed or permanent and that change is always possible. This belief in the impermanence of all things underpins the Buddhist interpretation of the world and reality (Maguire, 2001).