Julius Caesar: Loyalty and Chaos
In the play, Julius Caesar, Shakespeare suggests that a society without loyalty will inevitably find itself in chaos. Loyalty and similar traits of love and faithfulness arguably form the framework of societies present and past. Negative forces such as ego, greed and the quest for power continually attack this framework. Julius Caesar illustrates the rapid decay of a Roman society's law and harmony, until it finds itself in the chaos of civil war before concluding in an uneasy order. The absence of loyalty in a society does not necessarily constitute chaos; it is rather variants like extremism and shifting loyalties that are the problem.
It is true that the assassination of Caesar was a clear example of disloyalty and betrayal. The relatively cool relationships that Caesar had beforehand with the other conspirators, made Brutus' betrayal clearly the most disloyal: "For Brutus as you know was Caesar's angel: Judge, O you Gods! how dearly Caesar lov'd him. This was the most unkindest cut of all". The sight of his beloved Brutus among the conspirators overcomes Caesar even more than his wounds- "Ingratitude, more strong than traitors' arms, quite vanquish'd him: then burst his mighty heart". This is supported by the most climatic line in the play- "Et tu, Brute! Then fall, Caesar!" Mark Antony also demonstrates disloyalty as he takes intentionally takes advantage of Brutus' grace and goodwill, to turn the mob against him.
From the moment Caesar is stabbed, the...
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...d, faithful and just to me", and his promise to revenge Caesar's death. His theatrical well-timed words in his funeral oration incite the crowd to rampage through Rome, as he plays on the constantly changing loyalties of the citizens.
In the play, Julius Caesar, Shakespeare suggests that a society without loyalty will find itself in chaos. Loyalty, love and faithfulness form the framework of societies while negative forces such as ego, greed and the quest for power continually attack this framework. Julius Caesar illustrates the rapid decay of a Roman society's law and harmony, until it finds itself in the chaos of civil war. The absence of loyalty in a society does not necessarily constitute chaos; it is rather variants like extremism and shifting loyalties that are the problem.
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