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confucianism role of women
confucianism and women
confucianism role of women
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Overview of Women’s History in Korea In modern day Korea, women are actively involved in many career fields, such as education, law, literature, sports, medicine, and engineering. However, it wasn’t too long ago that women were confined only to the home and family. The introduction of Christianity to Korea helped elevate women’s roles through schools ran by missionaries. Some were even specifically for educating women. (Korean Overseas Information Service, 2001) Many of the educated women began getting involved in religious work, teaching, the arts, and of course, the enlightening of other women. But it wasn’t until the establishment of the Republic of Korea in 1948, when women began gaining constitutional rights for equal opportunities in the work force, education, and public life. The economic growth that Korea has experienced at this time, and even today has contributed to the large amount of women going into the work force. The high amount of women in the work force, in professional jobs influenced the government to pass the “Equal Employment Act” of 1987 to prevent discrimination against females regarding hiring practices and promotion opportunities. However, with this added freedom, many Korean women feel highly pressured because they are burdened with both earning a living and their traditional roles as housewives. Modern Korean women are facing both physical and mental exhaustion due to the demands of society and their families. Add to that, childcare is a major problem in Korea. Although laws have been passed to promote the employment of women, and facilities for childcare should be provided, the reality is that childcare is sadly lacking. Recently, the government further suppo... ... middle of paper ... ... capitalistic industrialization established of the 1960’s on the other.” (Chung, 1997) In other words, due to Confucius beliefs, women have not experienced total freedom in their private or public lives. Yet overtime, things will improve for Korean women due to the recent legislation set up to help further strengthen their roles in the workforce, education, and hopefully, in their private lives as well. Resources: 1. Women’s Contemporary Roles in Korea. Retrieved from the Internet on September 15, 2003. (http://www.askasia.org/Korea/r15) 2. Nugent, Sookja Chung. Korean Women’s History- An Overview. Korean Quarterly. (Fall, 1998). 3. (http://www.womeninworldhistory.com/heroine7.html) 4. Chung, Connie. Korean Society and Women: Focusing on the Family (1997). (http://www.hcs.harvard.edu/~yisei/backissues/spring_95/yisei_95_30.html)
The rise of nationalist movements and the modern nation-state has affected women’s political and economic participation and social freedoms. Based on the following documents, there were many opportunities and barriers that nationalist movements posed concerning women's rights in the twentieth century. Many women saw the opportunities of the movements accessible to women, but other women focused on the barriers and didn’t feel that the opportunities were accessible.
Cesar admired heroes like Mahatma Gandhi and Dr. Martin Luther King Jr for their nonviolent methods. He followed Gandhi and Dr. King’s practice of nonviolence for the protest against grapes. Some young male strikers started talking about acts of violence. They wanted to fight back at the owners who have treated them poorly. They wanted to fight back to show that they were tough and manly. Some of the strikers viewed nonviolence as very inactive and even cowardly. However, Cesar did not believe in violence at all. He believed nonviolence showed more manliness than violence and that it supports you if you’re doing it for the right reason. He thought nonviolence made you to be creative and that it lets you keep the offensive, which is important in any contest. Following his role model Ghandi, “Chavez would go on hunger strikes” (Cesar Chavez 2). This showed that he would starve for his cause and that he was very motivated. It also showed that he was a very peaceful and nonviolent protester. Chavez was fasting to rededicate the movement to nonviolence. He fasted for 25 days, drinking only water and eating no food. This act was an act of penitence for those who wanted violence and also a way of taking responsibility as leader of his movement. This fast split up the UFW staff. Some of the people could not understand why Cesar was doing the fast. Others worried for his health and safety. However the farmworkers
Since 1962, Chavez created and maintained a union for farm workers called the United Farm Workers of America. He went through many hard times and had to make very hard decisions but nothing stopped him from giving up on his dreams to help other people. In Document A, Dick Meister talks about how he saw the UFW through his point of view, a highly skeptical reporter from San Francisco. He says ...
Filipinos asked Cesar Chavez, who led the majority of Latino farm workers, the National Association of agricultural workers to join the strike. Cesar Chavez and NFWA leaders believe they would be years before his fledgling Union, were ready to strike. Filipino union joined in Independence Day of Mexico. Cesar chavez decided the only good way to stop violence in the union was to quit eating, and the only thing he would consume was water. CEsar Chavez in 25 days he already lost 35 pounds, those 25 days without consuming anything. ("Delano Grape Strike and Boycott." UFW: The Official Web Page of the United Farm Workers of America. N.p., n.d. Web. 06 Feb. 2016.)
Life in Korea during the period of the Japanese Occupation differed greatly than life beforehand. Everything in Korea was made to match the ways of the Japanese. From schooling, to language, to jobs, to just about every other aspect of daily life, the Japanese created an iron fist around the Koreans and forced them to change. “Lost Names” by Richard E. Kim goes into detail about these changes to the lives of the Koreans. Beyond the Occupation Period, there were also lasting effects on Korean life as well.
Cesar Chavez was an activist for the farm workers movement and had an article published in the magazine of a religious organization on nonviolence on the tenth anniversary of Martin Luther King Jr.’s assassination in the 60’s at the height of the civil rights movement. Many people wanted to turn to violence but Chavez leads them away from that course through his uses of the causes and effects of violence and nonviolence with the appeal to historical events, compelling diction, and his appeals to basic moral beliefs of his reader to achieve his overall purpose of calling the farm workers to unify and to gain direction to stand up to the manipulative rich.
The Republic of Korea emerged from Japanese colonialism as a Third World Country. Per capita income was under one hundred dollars, the little infrastructure the Japanese built was located in the North, and income inequality was staggeringly high. The future of the Republic of Korea (hereafter simply “Korea”) looked very bleak, even with United States foreign aid. Yet several decades later Korea had become one of the world’s largest, most modern economies run by a democratic government. The “Miracle on the Han,” the term for Korea’s stunning economic growth in such a short period of time, coincided with the lifting of millions of Koreans out of poverty and the
Banished from their farms and forced to work as farms hands, Mexicans had to fight for equal rights they knew they deserved. Prior to the Great Depression, many Mexicans, skilled in agriculture, owned large ranches that they controlled. When the depression struck America in the 1930s, many of these ranch owners lost their land. Forced to work to keep their family afloat, they had to become menial farm hands for a white farmer. While Asian workers used to be the primary ethnic group working in agriculture, the Mexicans now dominated the field. Throughout the years, activists created labor reforms however, advocates for fair labor continued to neglect the plight of farm workers. The main reason for the neglect was due to the ethnicity of the agricultural workers. Mexicans seen as second-class citizens faced constant discrimination. Racists called them “Dirty Mexicans” and often described them as lazy and stupid. They faced similar discrimination that the African Americans endured. Banned from certain places, Mexican children had to attend a separate school, usually a decrepit building. Various Mexican men worked together to try to fight the discrimination in their social world as well as in the work place. In the 1960s and 70s, César Chávez decided to fight to equal working conditions. His family used to own a large ranch but lost it during the Great Depression and they had to become migrant farm workers. Chávez understood the struggles of a farm worker, he lived that life, but now he planned to change life of farm workers. Chávez knew this would not be an easy fight and he needed solidarity for even a chance at success. Chávez embraced the Mexican culture when trying to encourage people to join the cause. Suffering from discrimina...
After the Korean War in 1953, the United States military installed military bases in South Korea to protect the war ravaged country. Many see military presence as a kindness or benevolence, however not many know about the hidden consequences of having a military base close by. Although having a military presence does help protect a nation like South Korea from North Korea or Japan from China, not everyone benefits from this protection. The people that suffer because of militarization anywhere are less privileged women with no other choice. These women’s harsh experiences with sexual labor and violence due to militarization and patriarchy defy the idea of “shared womanhood”.
This literary analysis will define the historical differentiation of female gender identity roles that occurred in the Memoirs of Lady Hyegyong and the Tale of Genji. The modern gender values in the Joseon Period define a more elevated freedom for women in patriarchal Korean society that is defined in Memoirs of Lady Hyegyong. In a more progressive gender role for women, Lady Hyegyong exhibits an aggressive male trait in angrily denouncing the execution of her younger brother, which advocates a less submission depiction of women’s rights in early 19th century Korea. In contrast to this aggressive female gender role, Murasaki Shikibu writes a novel through the perspective of Emperor Hikaru Genji and his illicit love affair with his stepmother, Lady Fujitsubo. Lady Fujitsubo is a strong woman, much like the mother of Genji, but she is a concubine with little real power in the court. Historically, the patriarchal culture of 11th century Heian Period in Japan is different from the Joseon Period in that
In the course, we read on the different eras of life and in those different era’s there was someone who created something to move that era into the next era. In one era people didn’t seem to change, but once someone create a piece of art that is bold, daring, and futuristic; people begin to change.
A. penocalete cunsosts uf 28 spicois uf smell shrabs issintoelly dostrobatid on trupocel Asoe (Alegisebuupetho 2000). Thi plent os dostrobatid namiruasly on Suath iestirn Asoe-Indoe, Sro Lenke (Trovido 2010)., Indunisoe, Pekosten end uthir Asoen cuantrois (Arunsun, 2009) It os elsu caltovetid thruaghuat Chone end Theolend, Eest end Wist Indois end Mearotoas (Trovido 2010). A. penocalete nurmelly gruws on hidgi ruw thruaghpat thi pleons uf Indoe end ot os elsu caltovetid on gerdins ur ferms (Akber 2011). It os fuand thruaghuat Indoe end uthir. It os uftin osuletid petchis end cen bi fuand on e veroity uf hebotets sach es pleons, hollsodis, cuestlonis end caltovetid eries ur ivin westilends.
Emotional Intelligence Helps the Employees to Increase Their Emotional Self-Awareness, Emotional Expression, Creativity, Increase Tolerance, Increase Trust and Integrity, Improve Relations Within and Across the Organization and Thereby Increase the Performance of Each Employee and the Organization As a Whole. “emotional Intelligence Is One of the Few Key Characteristics That Gives Rise to Strategic Leaders in Organizations”
Although putting these strategies into plan has been difficult due to the addressing of serious economic and political issues that are marked by a strong inertia. The aim of sustainable development is to define viable schemes combining the economic, social and environmental aspects of human activity. These areas must then be taken into consideration by communities, companies and individuals. The ultimate goal of sustainable development is to find a long lasting balance between the three aspects. Sustainable development is the outcome of a set of transformations in which the using of natural resources, the choice of type investment and orientation of technological and institutional modifications are in synch with present and future
Over the past decades, there have been valiant attempts throughout all industries and governance bodies to distinguish how enterprises can establish and become more sustainable. Despite good intentions, a large amount of enterprises have failed to accurately determine the precise strategies to become and maintain a sustainable establishment. Largely underpinning the growing notion of a sustainable enterprise is the principal of sustainable development. Established in the 1980’s, Sustainable Development was developed to promote sustainable living through sustainable production of goods and services, to provide solutions for fulfilling elementary needs to improve the lives of people, now and in the future with least possible environmental impact and the highest possible economic and social yield (Christensen, Thrane, & Herroborg, 2009). Like sustainable development, governance is a concept that was first widely explored and embraced in the late 1980s. Furthermore, like sustainable development it was engaged because it encompassed a broad set of factors that were increasingly important and insufficiently recognised in conventional thinking and because it encouraged a more unified understanding of how these factors were, or should be, linked. Therefore Governance is how one gets to act, through types of environmental-related relations including deliberation, negotiation, self-regulation or authoritative choice and the extent to which actors obey to cooperative decisions (Gibson, 2005). It involves the level and scope of political allocation, the dominant orientation of state, and other institutions and their interactions.