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Homophobia
Through the years it would be delightful to believe that society has
gotten more accepting of minorities. While in many ways this is true, it
is also a false statement as well. The United States has gone through
leaps and bounds over the last century. Women were the first to win
their rights, and after that African Americans broke through the barriers
of oppression. Since both of those movements only took a good hundred
years to happen, how long will it be before the United States accepts
gays? Gays have rights, and are not faced with the same challenges as
women and blacks were, but they are not being treated as equals. There
are thousands more homosexual assaults than any other minority. Gays are
treated as outcasts, and all because why? What causes people to fear or
loath homosexuals? Are they fearing inner feelings that they hide from
the rest of the world, or is it simply the case that society has warped
their fragile minds into believing that gays are a threat?
Homosexuals are the target of harassment and violent attacks, and
the numbers of these attacks is declining, but at a minimal rate. To say
that the American people are accepting to gays is, to say at least, an
understatement. Americans use terms like "coming out" to separate gays,
and make them seem like outsiders. "About three-quarters of homosexuals
say they have been harassed one in four say they have been physically
assaulted."(Goleman 1) Gay bashing normally occurs around gay
communities, which indicates that they were hunted. "Anti-gay violence
is still acceptable because while leaders decry racial and religious
bigotry, they ignore violence against gays and lesbians."(Foreman) G...
... middle of paper ...
... that lesbian and gay people will experience both
increased acceptance and increased violence."(Berrill) That just proves
that like any rights movement, it is going to get worse before it gets
better.
Works Cited
Kantor, Martin. Homophobia: Description, Development, and Dynamics of Gay
Bashing. Westport: Praeger, 1998.
Goleman, Daniel. "Studies Discover Clues to the Roots of Homophobia." New
York Times. 10 July 1990: 1-4. Online. Internet. 11 December 1999.
http://www.bibble.org/gay/phobia/roots_of_homophobia.html
Stein, Sara Bonnett. About Phobias. New York: Walker, 1979.
Kayal, Philip M. Bearing Witness: Gay Men's Health Crisis and the politics of AIDS.
Boulder: Westview Press, 1993.
Kahn, Surina. "How the Ex-Gay Movement Serves the Right's Attack on Democracy."
Public Eye. 1998. Online. Internet. 11 December 1999.
The protagonist, Cory Willhouse, is a prime example of someone that ends up telling the truth because of his moral compass. After hearing of the burning down of Kim’s market on the radio, Cory had flashbacks to he and his friends stealing from the market and what an immature person he had been. Cory later comes to a...
Achebe, Chinua. "An Image of Africa: Racism in Conrad's Heart of Darkness." The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch. New York: Norton, 2001. 1783-1794.
Like a Red Wine Stain On a White Dress: Homophobia in Black America through Ayana Mathis’s “Floyd” in The Twelve Tribes of Hattie
Discrimination refers to the act of making a distinction or segregation that undermines equality. Typically used referring to the violation of equal rights by race, nationality, politic, gender, or sexual orientation which is the subject I will be explaining in this essay.
In recent years, the debate over the merits versus the racial shortcomings of Joseph Conrad's Heart of Darkness has raged hot. Many, notably David Denby and Chinua Achebe, have come down on one side or another of the issue. I contend, with the help of the written opinions of Denby and Achebe, that Heart of Darkness, while racist in its views, is nonetheless a valuable and commendable work of art.
It’s easy to understand why Mondavi is primarily involved in the domestic market, with a small number of select partnerships and limited involvement with other wineries in different foreign markets. The company has always considered itself a family operation with an emphasis on high-end quality, and looked to work with similarly voiced companies that operated with similar motives. The partnerships are almost all in the ultra-premium and luxury premium segments, such as the highly prestigious Opus One offering, the minority interest in the Italy’s Ornellaia, and the Frescobaldi partnership that produced three more high-end wines in Montalcino, Italy. Amongst all their partnerships, only the Chilean joint venture produced any offering for the growing popular premium segment, with a Caliterra brand that sold 25% of their product in the United States.
Achebe, Chinua. An Image of Africa: Racism in Conrad's Heart of Darkness. New York: Wylie Agency, 2006. Print.
Heart of Darkness by Joseph Conrad is one of the most widely recognized and acclaimed novellas written. But with fame and recognition comes controversy, which is clearly demonstrated by the broad interpretations of the book. Many people believe Heart of Darkness is racist, while others believe the book is perfectly civil. Chinua Achebe, one of Africa's most renowned novelists, strongly believes that the book is dehumanizing and racist; I agree with him, to a certain extent. Three of the most prominent ways that Achebe discusses Conrad’s racism is by the way the African people are portrayed, the African culture, and the comparison of Europe to Africa.
Nature is the means for God and humanity to be reunited wholly. Emerson's enlightenment in the woods and his appreciation of natural beauty is quite profound. By becoming reconnected to the innocence, beauty and purity of nature Emerson had a revelation. He found himself closer to God. Perhaps Emerson is attempting to persuade us into fostering a greater respect for the natural world? He seems to be displeased with the "culturization" of wilderness.
Homophobia has been a problem for a very long time, all across the world. For example, during the Holocaust, in which homosexuals were forced to wear the “Pink Triangle”, a pink, upside down triangle, on his or her coat for identification. Of course, the pattern of homophobia is not only shown throughout world history, but American history as well. For example, sodomy laws, laws that rule certain sexual acts as crimes, were established as early as 1963. The penalty for these laws varied from state to state. Some of the punishments include: two to ten year imprisonments or two thousand dollar fines. The cruelty of these homophobic actions should not be accepted any longer. It encourages bullying, denies human beings their civil rights, and continues to foster a mentality of indifference and intolerance towards our fellow man.
In “An Image of Africa: Racism in Conrad's Heart of Darkness," Achebe takes notes the ways that Conrad degrades Africans by reducing their religious practices to misconception, belittling their complex geography to just a single mass of jungle, telling them to remain in their place, and taking away their capability of speaking. Achebe criticizes Joseph Conrad for his racist stereotypes towards the people of Africa. Achebe also sensibly labels these stereotypes and shows that Africa is in fact a rich land full of intelligent people who are, in fact, very human.
* Watts, Cedric. “‘A Bloody Racist’: About Achebe’s View of Conrad” in Joseph Conrad; Critical Assessments, Keith Carabine, ed., Volume II: ‘The Critical Response: Almayer’s Folly to The Mirror of the Sea’ (Mountfield: Helm Information Ltd., 1992)
Achebe argues that the racist observed in the Heart of Darkness is expressed due to the western psychology or as Achebe states “desire,” this being to show Africa as an antithesis to Europe. He first states Conrad as “one of the great stylists of modern fiction.” [pg.1] He praises Conrad’s talents in writing but believes Conrad’s obvious racism has not been addressed. He later describes in more detail that Conrad’s “methods amount to no more than a steady, ponderous, fake-ritualistic repetition of two antithetical sentences.”
Achebe, Chinua. "An Image of Africa: Racism in Conrad's Heart of Darkness." Heart of Darkness: An Authoritative Text, Backgrounds and Sources, Essays in Criticism. 3rd ed. Ed. Robert Kimbrough. New York: W.W. Norton, 1988. 251-262.
Anything justifiable by logic, and that which derives from the nature of the word is a Natural law ( or a law in nature). In “Is homosexuality Unnatural” written by Bruton M. Leisure, he argues against the natural law opposition to homosexuality by recognizing the word “natural” itself as ambiguous, meaning that the work natural can have different meaning within different context. Well, in what meaning do people intend to use unnatural to describe homosexuality? Leisure gives possible meanings for the word unnatural, but then turns them down by applying a similar example that deviate them from the definition of natural.