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stigmas about gays
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La subjetividad es un efecto de los lenguajes socialmente construídos, es una producción de la cultura. El lenguaje crea y reproduce diferentes formas subjetivas de representación social. A partir de Freud y Lacan, el lenguaje es pensado como un tejido sólido, donde se constituye un juego de representaciones: el juego en que el lenguaje tiene la tarea de representar el sujeto y el objeto, lo físico y lo psíquico, la fantasía y la realidad, la imaginación y la percepción. El sujeto es forjado en y por el lenguaje, porque éste determina su construcción subjetiva. Ser humano es pertenecer a una determinada organización normativa que nombra los valores con los cuales pautamos nuestras acciones en el mundo de los hombres. En este breve ensayo, analizaré los vínculos que fueron establecidos entre sexualidad y muerte en la representación social del SIDA. Pretendo argumentar que el concepto "grupo de riesgo"creó una identidad "epidemiológica", y ésta, a su vez, fue uno de los factores que transformaron el SIDA en epidemia. Comienzo citando el libro II de los "Ensayos" del filósofo renacentista Michel de Montaigne: "Hay en Todo el nombre y la cosa. El nombre es la palabra que marca y significa la cosa: no es parte de ella, a ella no se incorpora; es un accesorio que se agrega, por fuera" (1987:9). SIDA es un nombre, y como tal, designa un conjunto de elementos que se estructuran a niveles distintos. En la literatura médica, SIDA nombra una constelación patológica que gira en la órbita de acción de un virus nombrado por las siglas HIV. El discurso médico se sustenta en la lógica de la causalidad, y es eso lo que le confiere el grado de cientificidad. A través de un "mapeamiento" de síntomas se busca el factor etiológico. En ... ... middle of paper ... ...xuales. El SIDA se tornó la expresión de un visual virtual que contagia el juego-máquina entre saber-poder-placer. La sexualidad fue desplazada hacia la esfera de lo virtual, volviéndonos asépticos, inmunizándonos a los vínculos afectivos... El discurso tecnológico del sexo virtual demuestra esos efectos de virtualidad representados por el SIDA. Bibliografia Montaigne, Michel Ensaios, Coleção Os Pensadores, tradução Sérgio Milliet, 4ª edição, São Paulo: Nova Cultural, 1987. Camargo Jr., Kenneth Rochel de, As ciências da AIDS & a AIDS das ciências: discurso médico e a construção da AIDS, Rio de Janeiro: Relumé Dumará: ABIA:IMS, UERJ, 1994. Foucault, Michel, História da Sexualidade I: A Vontade de Saber, Rio de Janeiro: Graal, 5 edição, 1984. Baudrillard, Jean, A transparência do mal: ensaio sobre os fenômenos extremos, Campinas (S.P.): Papirus, 1990.
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
Wyatt, Neal "Biography of Kate Chopin" English 384: Women Writers. Ed. Ann M. Woodlief Copyright: 1998, Virginia Commonwealth University. (26 Jan. 1999) http://www.vcu.edu/engweb/eng384/katebio.htm
The Columbian Exchange is the exchange of plants, animals, food, and diseases between Europe and the Americas. In 1492, when Christopher Columbus came to America, he saw plants and animals he had never seen before so he took them back with him to Europe. Columbus began the trade routes which had never been established between Europe and the Americas so his voyages initiated the interchange of plants between the Eastern and Western Hemispheres, which doubled the food crop resources available to people on both sides of the Atlantic.
The purpose of telemedicine is to remove distance as a barrier to health care. While telehealth is an accepted resource to bridge the gap between local and global health care, integrating telehealth into existing health infrastructures presents a challenge for both governments and policy makers (HRSA, 2011). Today there are policy barriers that prevent the expansion of telehealth, including reimbursement issues raised by Medicare and private payers, state licensure, and liability and privacy concerns.
The Columbian Exchange is a term that describes a period of which the New and Old Worlds exchanged their biological factors and cultures. After the voyage of Columbus in 1492, European colonization and trading transferred widespread plants, animals, cultures, populations, diseases, and technology. These such exchanges transformed Indians and Europeans ways of life. Beginning after Columbus' discovery, the exchange lasted throughout a bunch of years of discovery, exploration, and expansion. The Columbian Exchange has impacted the social and cultural makeup of both North America and Europe. For example, advancements in agricultural production, the evolution of warfare, increased mortality rates and education have affected the Columbian Exchange
The Columbian Exchange was a period where exchanges between the New and Old Worlds took place. There were cultural and biological exchanges and these included plants, animals, diseases and even technology (Crosby, A.). These exchanges not only transformed the European and Native American ways of life but made it easier. The Columbian Exchange not only transformed life but impacted the social and cultural structure of both sides of the World. Advancements in agricultural production was seen, there was an evolution of warfare, an increased mortality rates and education was also effect by the Columbian Exchange on both the Europeans and Native Americans (Crosby, A.). This exchange began in 1492 with Columbus ' discovery but afterwards, the trade
This author was born Katherine (Kate) O’Flaherty Chopin in February of 1850 to a father of Irish descent and a Creole (French settlers of the southern United States, esp. Louisiana) mother (Guilds 293). Chopin was a bicultural mixture of strength. Due to measures beyond her control, she grows up in a life surrounded by strong willed women. These ladies were passionate women Chopin loved and respected; her great-grandmother, grandmother, and mother. They each added their individual spice of life to a brew of pure womanhood. Thus, seasoning a woman that would become one of the most influential, controversial female authors in American history. Kate Chopin created genuine works exposing the innermost conflicts women of the late 1800’s were experiencing. The heroines of her fictional stories were strong, yet confused, women searching for a meaning behind the spirit that penetrated their very souls.
Kate Chopin was one of the most influential nineteenth century American fiction writers. She was born in St. Louis, Missouri on either one of three dates: February 8, 1851, February 8, 1850, or July 12, 1850, depending on the source. She once said that she was born in 1851, but her baptismal certificate states February 8, 1850 as her birthday (Inge, 2). There is also an indiscretion regarding the spelling of her name. Her full name is Katherine O’Flaherty Chopin, but one source spells her first name with a ‘C’ (Katherine, 1). Her father, Thomas O’Flaherty, was an Irish immigrant who became a successful merchant in St. Louis. Her mother, Eliza Faris O’Flaherty, came from a wealthy aristocratic Creole family (Inge, 2). Kate Chopin was a student at the Academy of the Sacred Heart in St. Louis. Here she learned the Catholic teachings and great intellectual discipline. She graduated from this French school in 1868 (Inge, 2). On June 9th in 1870, she married Oscar Chopin. Together the couple had six children: Jean (1871), Oscar (1873), George (1874), Frederick (1876), Felix (1878), and Lelia (1879) (Inge, 3).
Sexuality and sexual selves are very broad terms which are comprised of many elements entwined within biology, sexual identity, gender, sexual subjectivity as well as socio-cultural aspects. Sexuality in itself is a basic human right which constitutes daily life and can include a series of components which establishes such beliefs and conceptualisations. This phenomenon can be understood, experienced and expressed in widespread forms, cross-culturally. Notions of a sexual self can be fashioned by biology and personal experience, however it is important to consider that these experiences and understandings can derive from wider, socially defined notions of sexual behaviour and gender too. Drawing from cross-cultural
Telemedicine is a new comer to the field of medicine and it is the treatment of patients by means of telecommunications technology. Telemedicine is carried out in a variety of ways whether it is by smart phone, wireless tools or other forms of telecommunications. Examples of telemedicine include: 1) transmission of medical images 2) care services at the home of the patient 3) Diagnosis at distance 4) education and training of patients. The diversity of practices in what is known as telemedicine raises many questions and one of those questions, which is extremely important, relate to the safety of the practice and the risks involved.
Mientras que los filósofos de la primera especie contraponen su pensamiento referente a que la realidad va ligada a la ciencia y a lo subjetivo, los otros proponen la ciencia como una actividad más humana que compone la realidad, más no como la realidad total.
In Georges Bastille’s “Eroticism, Death and Sensuality”, Bastille seeks to explain what exactly Eroticism is, the cause of Eroticism, and links created through Eroticism. George Bastille is often regarded by many literary writers such as Foucault states Bastille to be the most influential sexuality writer of the 20th century. Foucault also states he derived many of his believes as a result of reading Bastille’s work. Through Bastille’s work, Bastille attempts to instill what exactly Eroticism is, where Eroticism is derived, and how it applies in society.
Sexuality gained a connection to the truth. This results into the idea that sexuality is a part of identity and a key aspect in understating who we are individual. And all of this is only possible due to the discourse of sexuality, which is determined by social culture and time. However, the idea that sexuality objectively defines who you are is false, because the idea where this is based on, the “repressive hypothesis” also is
In conclusion, it is clear that Bernardo Bertolucci’s Last Tango in Paris had a unique treatment of female sexuality. Both the plot and the characterization throughout the film lend to both the empowerment of female sexuality, as well as the degradation. Through observing power struggle of the sexes, the pleasure involved in sex, and the consent required for sexual acts, it is clear that he created a dynamic world in which the raw emotion of human sexuality could be explored thoroughly. One wonders, had Last Tango been produced in our modern day age, would it have had the same treatment of female sexuality? What has ch
Um roda de meninas localizada na parte esquerda da tela, mostra a uniaõ entre diferentes etnias, representando pelas mãos dadas. No meio da tela, do lado esquerdo, um grupo de coral de crianças de todas as raças cantando alegremente. Ao centro do painel, dois cabritos dançam. Uma noiva é carregada em um cavalo branco, como uma cena do interior, o noivo usa um chapéu de cangaceiro. Há palhaço, a mulher carregando um cordeiro, um grupo de moças que parecem festejar dançando e cantando e a representação de festas populares com o Bumba-meu-Boi, o homem em pé com os braçoes erguidos e usando uma vestimenta de cavalo. Acima, a cena de homens trabalhando, a lavoura, homens plantando e colhendo, um espantalho para ligar