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brief history of sitcome in american culture
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The Impact of African-American Sitcoms on America's Culture
Since its start, the television industry has been criticized for perpetuating myths and stereotypes about African-Americans through characterizations, story lines, and plots. The situation comedy has been the area that has seemed to draw the most criticism, analysis, and disapproval for stereotyping. From Sanford and Son and The Jefferson’s in the 1970s to The Cosby Show (1984) and The Fresh Prince of Bel-Air in the 1990s, sitcoms featuring black casts and characters have always been controversial. However, their significance upon our American culture cannot be disregarded. During the 1950s and 1960s, 97% of the families were Caucasian. In the first five years of the 1990s, nearly 14% of the television families were African-American (Bryant 2001). These statistics obviously show the substantial impact our American culture has had on African-American television families.
Sanford and Son was set in the early 1970s. They were a very low class, low-income family that was very disjointed. The father, Sanford, spent most of his time drunk and putting his son down. There were few, if any, family values emphasized. The only positive message conveyed was that the son and dad loved each other.
One of the next popular African-American shows to appear was The Jefferson’s. It was about a nouveau riche African-American couple, George and Louise Jefferson. Jefferson was a successful businessman, millionaire and owned seven dry cleaning stores. They lived in a ritzy penthouse on the East Side. In fact, the theme song referred to the fact that they “were movin’ on up!” They lived their lives filled with money and success. It was the first television program that...
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...way to a safer place where he could be raised properly. This sitcom emphasized positive African-American stereotypes, such as honesty, love, strong family values, and success. The Fresh Prince of Bel-Air also demonstrated that the problems money can bring were not confined to one race.
Starting with Sanford and Sons through the progression of The Fresh Prince of Bel-Air, it is evident that the changes transpiring in society are slowly entering the television industry. What would have been acceptable in the 1970s would be totally unacceptable in this day. No longer is an African-American father in a sitcom shown as a worthless, rude individual. The father figure is now shown more as a responsible, loving, and moral person with more realistic faults. Color now seems, through evolution, to be taken out of the equation for the African-American television families.
Norman Lear, a political and social activist, teamed up with Bud Yorkin and formed Tandem Productions which developed and produced the sitcoms All in the Family and The Jefferson’s, among others. All in the Family (1971 to 1979) and The Jefferson’s (1975-1985), a spin-off and ‘black cast’ version of the predominately ‘white cast’ All in the Family, aired on CBS television network after being declined by ABC network. Lear’s bigoted father provided the basis for script dialog. (Winzenburg 2004)(NormanLear.com). The Cosby Show (1984 – 1992), created by Bill Cosby, based on his life-story, aired on NBC after being rejected from ABC. Though the main cast of The Jefferson’s and The Cosby Show are ‘black’, critics claim these shows instill ‘white’ elements and are not representative of black struggles (Class Dismissed, film).
“Leave it to Beaver” was a popular sitcom about a traditional nuclear family played out through the perspective of an adolescent boy whose curiosity and antics often got him into trouble (TV.com). Despite the show promoting positive family values, it also inadvertently shed light on a historically dark period of time in American history. One such instance was the lack of diversity on the show. Nearly 100% of the show’s characters were white throughout the six-season, 234 episode series. In the single episode that depicted an African-American, the character was a servant, further a reflection of the times when African-Americans where predominantly seen and treated as second-class citizens (Leaveittobeaver.org). However, this 1950’s ideal serves as a reference point to what typical families looked like and how vastly different they look now.
Caplan, A., & Arp, R. (2014). The deliberately induced abortion of a human pregnancy is not justifiable. Contemporary debates in bioethics (pp. 122). Oxford, West Sussex: Wiley.
Portrayal of African Americans on television is frequently a controversial topic. Throughout its rather brief history, television, in its programming, has skewed predominantly white, (Pringozy, 2007). This was clearer in the 1950s and early 1960s, and it even remained true throughout the 1970s, when television shows with mainly all African American casts became hits, (Strausbaugh, 2006). The success of The Cosby Show in the 1980s helped to improve race relations somewhat, or at least on television, (McNeil, 1996). Still, controversy continued, and still does to this day, as to which shows present negative stereotypes of African Americans and which ones do not, (Strausbaugh, 2006). Therefore, when talking about the history of African Americans on television, it is best to begin with the show that is widely considered to be the epitome of negative stereotypes of African Americans on television: The Amos and Andy Show, (McNeil, 1996). This paper will examine the portrayal of African Americans through two shows from two generations and the impacts both shows had on Black America; The Amos and Andy Show (1928) and The Cosby Show (1984).
The early days of television held great optimism and hope for this new form of media as an avenue for African Americans to assimilate into white American culture. However, a pattern became evident, a pattern of type casting African Americans in roles which did not accurately and wholly portray the individual. A misrepresentation of African Americans became the common image on television. Variety shows initially promoted the new media as an opportunity for equal representation and communication between the races. However, a trend developed with African Americans often being “portrayed as custodians, maids, servants, clowns, or buffoons” (Crenshaw). The negative image, which was developed by these stereotypes, was perpetuated in the Amos and Andy Show. This television show began as a radio show featuring two white men
In Dr. Patricia Hopskins’ article, “Deconstructing Good Times and The Cosby Show: In Search of My “Authentic” Black Experience”, Hopskins examines what the true black experience in America should look like. She takes two very popular television shows, their ratings, and their critics, and she attempts to see which is most the authentic black lifestyle. During her research, she encountered a problem that she suspected she would have; she could not decide which show was the closest to being authentically black because there is no such thing as a single black lifestyle (Hopskins, 2012 ).
It is estimated that African Americans spend about four to five hours more than the general public on watching television a week. Yet still with these findings, there are only 18 shows that feature an African-American cast or lead character out of the 115 that air on the six major broadcast networks. Even with this imbalanced ratio, there are reasons why there are so few programs featuring leading African Americans, despite the great amount of blacks that are consistent television viewers (Hall 12).
presenting and pass it on to others who are interested in this topic. Not to choose sides, but to gain knowledge about it.
Racism and discrimination continue to be a prevalent problem in American society. Although minorities have made significant strides toward autonomy and equality, the images in media, specifically television, continue to misrepresent and manipulate the public opinion of blacks. It is no longer a blatant practice upheld by the law and celebrated with hangings and beatings, but instead it is a subtle practice that is perceived in the entertainment and media industries. Whether it’s appearing in disparaging roles or being negatively portrayed in newscasts, blacks continue to be the victims of an industry that relies on old ideas to appeal to the majority. The viscous cycle that is the unconscious racism of the media continues to not only be detrimental to the white consumers, who base what they know about blacks by what is represented in television, but also the black consumers, who grow up with a false sense of identity.
For many years, racial and ethnic stereotypes have been portrayed on multiple television programs. These stereotypes are still illustrated on a day-to-day basis even though times have changed. Racial or ethnic stereotypes should not be perpetuated on certain television programs. These stereotypes provide false information about groups, do not account for every person, allow older generations to influence younger generations, create tension between groups, and affect people in many ways.
BAYKAL, Nurulhude. "MURATHAN MUNGAN'in "ZAMANIMIZIN BİR KÜLKEDİSİ"Nİ MARKSİST KURAM ÇERÇEVESİNDE OKUMAK. (Turkish)." Milli Folklor 24.96 (2012): 137-147. Academic Search Premier. Web. 11 Nov. 2013.
...uptcy which forced the establishment of the Ottoman Public Debt Administration in 1881. This administration would later become the framework of the International Monetary Fund still existing today.
Most of these images are always negative; in fact, when most of us turn on the television to watch a sitcom, we will often see African- Americans acting as if they have little or no sense at all. Frequently African-Americans would be depicted as being extremely melodramatic in all that they say or do, and it tends to send the wrong message to people in the United States; as well as, people all across the world. For example, on the television sitcom ‘Good Times’ viewers observed a black family living in a Chicago housing project in poverty. Sitcoms of African Americans who did not live in poverty were uncommon until the 80’s. The Huxtables introduced me and everyone else to a new image of living as an African American. ‘‘The Cosby Show’’ enlightened me to a new sense of self-confidence and pride. Throughout its broadcasting years, the Huxtable family candidly crushed the stereotypical images of the African-American family. The show displayed the African-American family in a way that was never before seen or grasped by the American public. In fact, during that era most of the mass media programs depicted African-American television families as hard working lower class poor citizens, many of which constantly used slang or terrible grammar. Likewise, the broadcasting community endorsed the idea that African-American people were connected to
Marlon T. Riggs’ video, Color Adjustment, offers the viewer an exciting trip though the history of television, focusing on the representation, or lack thereof, of African-Americans. A perfectly chosen combination of television producers, actors, sociologists, and cultural critics join forces to offer insight and professional opinion about the status of African-Americans in television since the inception of television itself. As Color Adjustment traces the history of television shows from Amos n’ Andy and Julia to "ghetto sitcoms" and The Cosby Show, the cast of television professionals and cultural critics discuss the impacts those representations have on both the African-American community and our society as a whole. Color Adjustment continually asks the question: "Are these images positive?" This video raises the viewer’s awareness about issues of positive images for African-Americans on television.
Cicek, Kemal. “The Cambridge History of Turkey. Volume 3: The Later Ottoman Empire, 1603-1839.” Journal of the Economic &Social History of the Orient 52, no.1 (2009): 153-158. EBSCO.