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cultural spiritual and religious identity
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Earth and Spirituality
For many people, spirituality and ecology may be separate disciplines, spirituality being the realm of clergy and ecology the realm of scientists. But we are living in a time of both ecological and spiritual crisis, one in which we are loosing species at unprecedented rates and in which masses of people are desperately seeking some spiritual direction in life. It is possible that the only way to restore wholeness may be to rediscover the vital connection between the two crises: a spirituality centered in Creation.
Spirituality is a part of human existence which people have recognized as far back as we are able to discern, and yet it is a concept not easily defined in words. One way to define it may be to describe spirituality as the relationship between life and the spirit. The spirit is that part of ourselves which is at the core of our existence and of who we are as beings, that which extends beyond ourselves and gives life meaning beyond physical survival. Religion then is organized spirituality: the uplifting and nurturing of spirit by people uniting to go about the business of living. Throughout existence as we know it, religion has taken many forms, but as is the case with spirituality, it appears to be as ancient as human life itself.
History of Spirituality in connection with Earth
I will begin by discussing some of the history of spirituality as connected with Earth. So-called "primitive" religion, in what we are able to gather from cave drawings, fossils, and artifacts, centered around the interconnectedness of the human and non-human worlds, and also for many thousands of years, had a distinctly feminine or androgynous focus in its imagery. Integral to this spirituality were ritual a...
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...ciety Publishers.
"Shamanic Counseling and Ecopsychology". 1995. In Theodore Roszak, Mary Gomes, and Allen Kanner (Eds.), Ecopsychology: Restoring the Earth, Healing the Mind (p. 182). San
Fransisco: Sierra club Books.
Sjoo, Monica and Barabara Mor. 1987. The Great Cosmic Mother. San Francisco: Harper and Row.
Soelle, Dorothee. 1990. The Window of Vulnerability: A Political Spirituality. Minneapolis: Fortress.
Solutions Now: holistic problem solving. Availableat: http://www.solutions.com/soulu__spirita.html
Tauli-Corpuz, Victoria. 1996. Reclaiming Earth-based spirituality. In Rosemary Radford Reuther (Ed.), Women Healing Earth (pp. 99-106). Maryknoll, N.Y.: Orbis Books.
Toynbee, Arnold. 1974. The Religious Background of the Present Environmental Crisis. In David and Eileen Spring (Eds.), Ecology and Religion in History. New York: Harper and Row.
In the journal of Environmentalism as Religion, Paul H. Rubin discuss about how environmental is similar to religion. Rubin want everyone to know that the environment and religion are somehow similar in a way, which they both have belief system, creation stories and original sin.
Winkelman, Michael. "Shamanism in Cross-Cultural Perspective." International Journal of Transpersonal Studies 31.2 (2013): 47-62. Google Scholar. Web. 14 Mar. 2014.
The influence of a supernatural god and the spirit world influenced every aspect of the Indigenous African community including health and healing, thus a holistic approach to health and healing was essential.
Assessing and managing pain is an inevitable part of nursing and the care of patients. Incomplete relief of pain remains prevalent despite years of research due to barriers such as lack of kn...
McGaa, Ed. Mother Earth Spirituality: Native American Paths to Healing Ourselves and Our World. New York: HarperSanFrancisco, 1990.
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
The United States’ origin of environmentalism can be found in nineteenth century literature. The preservation era began with the newfound appreciation of nature that derived from transcendentalism. Ralph Waldo Emerson, author of the 1836 essay “Nature,” mentored and greatly influenced Henry David Thoreau, who went on to publish Walden in 1854 (“Ralph Waldo Emerson”). Thoreau’s studies of nature demonstrated the necessity of preserving the wild habitat, claiming “We need the tonic of wilderness…At the same time that we are earnest to explore and learn all things, we require that all things be mysterious and unexplorable…We can never have enough of nature” (Thoreau 187). Although Thoreau regarded nature in a manner of spiritual development, countless environmentalists and naturalists were inspired by his revelations; one of which, was John Muir. Through his various travels and occupations throug...
Conclusions. An adequate and clear understanding of the concept of pain and implementing interventions of pain treatment and management is essential in the clinical settings. Understanding the concept of pain is necessary for its relationships with other concepts that are related and similar to the pain experience for theory building. The in the end, understanding the concept of pain will ultimately benefit the patient and lead to better and approp...
Pain, which is defined in its widest sense as an emotion which is the opposite of pleasure (White, 2004, p.455), is one of the major symptoms of cancer, affecting a majority of sufferers at some point during their condition (De Conno & Caraceni, 1996, p.8). The World Health Organization (WHO, 2009, online) suggests that relief from pain may be achieved in more than 90 percent of patients; however, Fitzgibbon and Loeser (2010, p.190) stress that pain may often be undertreated, even in the UK. Foley and Abernathy (2008, p.2759) identify numerous barriers to effective pain management, among which are professional barriers such as inadequate knowledge of pain mechanisms, assessment and management strategies.
Marion Good, PhD, RN, has focused her study, “A Middle-Range Theory of Acute pain Management: Use in Research,” on complementary medicine for pain and stress, acute pain, and stress immunity. The purpose of this theory is to put into practice guidelines for pain management. Good, 1998, noted the need for a balance between medication usage and side effects of pain medications. The theory also promoted patient education related to pain management following surgery and encouraged plan development for acceptable levels of pain management. This theory was developed through deductive reasoning. Chinn & Kramer, 2008, defined deductive reasoning as going from a general concept to a more specific concept. Good, 1998, related that there was a balance between analgesia and side effects in which two outcomes can be deduced: (1) a decrease in pain, and (2) a decrease in side effects. These outcomes can be studied further or more detailed concepts can be deduced from them.
Atkinson, R.C. & Shiffrin, R.M. (1968). Human memory: A proposed system and its control process.
Vine Deloria, author of The World We Used to Live In, not only introduces his readers to indigenous Native American spirituality and traditional practices including ceremonies but also brings several important ideas of native spirituality to the forefront. He discusses the importance of having and maintaining a relationship with mother earth and all living beings; an interconnectedness with nature in all forms that is crucial to the understanding and practice of Native American spirituality. Dreams and visions were discussed as an important form of communication in indigenous spirituality. The important relationships with animal and plant spirits are discussed. The concept of power and what is considered power in Native Spirituality. Deloria talks about the importance of place in indigenous spirituality. It is believed that power and wisdom rests in places. The landscape holds memories of all that has ever happened. Through all the aspects Deloria discusses in his book, readers get a clear view and better understanding of Native American spirituality through various accounts of different tribal activities and interviews from both emic and etic perspectives of culture. By using a wide range of research, Deloria does a fairly good job of remaining unbiased which is a difficult thing for anyone to do.
Rust, Peter. 1992. How Has Life and Its Diversity Been Produced? Perspectives on Science and Christian Faith 44 (2): 80-94.
Since Lynn White’s paper “The Historical Roots of Our Ecologic Crisis” was first published in 1967, it has been faced with a vast body of publications defending and scrutinizing its belief that Religion is a moving force in history and that Christianity caused ecological damage. In particular Elspeth Whitney’s paper “Lynn White, Eco theology, and History” raises several points that disagree and few that agree with White’s Belief. Starting with Whitney’s contention that non-Christian religions also contribute to ecological damage, followed by White’s questionable interpretation of Dominion in Genesis, and concluded with their agreement that religion as a whole is the source of environmental degradation.
Spirituality has become a title of a section within the public library, but without God at the center of a spiritual experience, it is counter to life in the Spirit. True Spirituality has to do with recognizing our soul and spirit, and who it is in relation to God. Though physical attributes may result from this inner union with the Holy Spirit, the nature of what is seen will be an effect of that which is not seen.