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compare and contrast of film and literature
movie versus literature
film cinema and literature
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In his novel Laughter in the Dark, Vladimir Nabokov employs cinematic techniques to tell the story of director Albinus and starlet Margot. Nabokov's use of imagery and techniques from the cinema is evident throughout the novel. However, his style is not that of a screenplay, as his polished prose is always infused with his trademark irony. Gavriel Moses notes that Nabokov is aware of the overwhelming presence and claim to truth of film images, but he also recognizes that formulaic films tend to displace what is truly important in life and impose their own simplistic views on life's complexities. In Laughter in the Dark, virtually all the characters take their understanding of life from the film industry, resulting in banal, predictable, and superficial ideas and impressions. Unlike the complex psyches found in Tolstoy and Chekhov, Nabokov's characters are more like cartoons, with speech balloons floating above their heads. Even their thought processes resemble the interior monologues of Hollywood film characters. For example, when Nabokov transcribes Albinus's silent thoughts, he employs a standard voice-over template. Overall, Nabokov's use of cinematic techniques in Laughter in the Dark adds depth and complexity to the novel, while also commenting on the limitations of popular films.
In the book Anthem, written by Ayn Rand, Equality 7-2521 had never seen his physical appearance. He was surprised seeing such a strong individual staring at him. One day after escaping into the woods, he finally met himself at a flowing stream and gained new confidence. This was an essential part to the theme of "Anthem." This shows how Equality finally found himself as an "I" in order to help others see themselves as an "I." This is an important part of "Anthem" since it reveals Equality 7-2521's determination, bravery, and development as a person.
Many people seem to get entangled into society's customs. In the novel Anthem, the protagonist, Equality 7-2521, lives a period of his life as a follower. However, Equality eventually, tries to distant himself from his society. He is shaped to be a follower, but eventually emerges in to an individual and a leader. On his journey, he discovers the past remains of his community. Ayn Rand uses Equality's discoveries of self to represent the importance of individuality in a functional society.
A captivating novelette in which a man’s priority is to serve only for his brothers, Ayn Rand’s Anthem illustrates a society that has suffered the ghastly consequences of collectivism. She depicts an oppressive culture in which the word “I” is unheard of and men belong to the collective “We.” Men’s lives are determined through the Council of Vocations, a group that maintains a powerful dictatorship by subjugating the public from the beginning of their lives. The idea that “If you are not needed by your brother men, there is no reason for you to burden the earth with your bodies” (Chapter 1) has been forced into average mindset of the vehemently maintained society. In contrast, Rand mocks the totalitarian civilization through the main character Equality. Since he was born, Equality possessed a quick mind and constantly strayed apart from his peers. Through his life, he shows an unwilling behavior to conform not only to his name, but also to the rules of society. After he is found guilty of independent thought, he is sadistically beaten and dragged into the Palace of Corrective Detention, an unguarded jail that castigates the public of their wrongdoings. Shackles are unnecessary as a result of the brainwashed society and their compliance to obey orders, which consequently allows Equality to escape. In a collective society, citizens are denied their inalienable right of individualism, which ultimately eliminates all thoughts of opposition. Through their submission, the presence of their souls vanishes and society deems the collectivist tenet true. The lack of guards and old locks in the Palace of corrective Detention symbolize the evils that result from a collectivist society.
“For I know what happiness is possible to me on Earth. And my happiness needs no higher aim to vindicate it” (Rand 95). In this part of the novella, Equality, the narrator, is aware that he can find his own happiness and he should show it once it is found. Throughout the novella, Anthem written by Ayn Rand, Equality is trying to find himself in a society full of equals. As he discovers the tunnel, Equality creates a light bulb in which he wants to flaunt upon the people of his society. Subsequently, when it is rejected by the Council, he hides in the forest from those who see him as a betrayer. Equality tries to find himself in a collectivist society that he knows he does not belong in, in which he evolves. The author believes in objectivism,
Ayn Rand’s Anthem is a politically satirical novel is set in a future society that is so highly collectivized that the word “I” has been banned. The world is governed by various councils who believe that man’s sole reason for existence is to enforce the Great Truth “that all men are one and that there is no will save the will of all men together” (Rand, 20). Any indication of an individual’s independent spirit is swiftly and brutally put down, with the transgressors being punished with severe prison sentences or even death.
Anthem is a novella written by Ayn Rand, in which Equality 7-2521, the protagonist, struggles for self-identification living in a collectivist society. Equality believes that individuality is an eminent aspect of one’s life because individuality defines and outlines who man is. He endures all the hardships in his life living with people who support collectivism, and who reject his ideas. For example, when Equality 7-2521 invents and exhibits the light bulb, the World Council rejects it and tells him that it is selfish to work on something alone instead of working with his brothers. The World Council threatens to destroy the light bulb but Equality does not let that happen and rebels, so he is forced into exile from his society. Equality realizes that he is different from others because he cares about his happiness unlike others who are convinced to believe that a group’s happiness counts more than an individual’s happiness.
During Russia’s transition to communism in the early 20th century, conflict and unease permeated every part of life. Nothing was stable and very little of what the Bolsheviks had fought for had come to fruition by the time the USSR disbanded in 1991. The “classless society”, which was to work together for the prosperity of everyone, never became a reality. In the end, the majority of Russia’s 20th century was an utter failure on a grand scale. However, there were many amazing products of the system do to the great importance of education in Russian culture. Priceless novels were written, timeless movies were made, and great scientific endeavors were realized despite the rigid control placed upon Russian persons by the government. In fact, some of the most memorable written works of the time were written protests to the creativity-stifling situation many writers found themselves in. Because of the danger to their lives should the wrong people be upset by their writings, Yevgeny Zamyatin and Mikhail Bulgakov wrote their most popular, Soviet-life condemning novels under the guise of satire. Even though they’re satirizing the same subject, in both We and The Master and Margarita respectively, they take very different paths to do so.
Secondly Albee deploys techniques of Theater of Absurd. Albee often begins with a seemingly realistic circumstance that is abruptly interrupted by an absurd or surreal element or event. As for example in Who's Afraid Of Virginia Woolf? incidents such as the moon that goes down and soon comes up again and the hysterical pregnancy of Honey. Therefore in doing so he shares alo...
Nabokov, Vladimir, The Annoteted Lolita, notes Alfred Appel Jr., (New York: First Vintage Books. 1991)
Butler effectively places the Oankali biology, culture, and way of life as the norm, through Lilith 's need, as well as the other 's, to accept them in order to survive, in turn constructing the humans as the marginal demographic. Butler 's decision to make humans abnormal helps the reader call into question what we deem as human characteristics and human nature, because we begin to see how we both align and separate ourselves from each other based upon biology and
In the Euthyphro, Socrates is making his way into the courthouse; however, prior to entering he had a discussion with a young priest of Athens, Euthyphro. This dialogue relates religion and justice to one another and the manner in which they correlate. Euthyphro feels as though justice necessitates religion and Socrates feels the opposite, religion necessitates justice. Euthyphro claims that religion is everything, justice, habits, traditions, customs, cultures, etc. all are derived from religion. Socrates went on to question what exactly would be the definition of pious. Euthyphro offered Socrates three definitions of pious and in all three Socrates was able to successfully find fault...
Surely the foundations of reality have not always been so heavily emphasized in Hollywood in years past. Looking to motion pictures such as Casablanca, The Sound of Music, Clint Eastwood Western’s, Indiana Jones, and James Bond 007 (a handful of famous films), we do find questions posed and important scenarios of life brought to the screen. However, such movies were...
Keeping true to Socratic/Platonic methodology, questions are raised in the Euthyphro by conversation; specifically “What is holiness?” After some useless deliberation, the discussion between Socrates and Euthyphro ends inconclusively. Euthyphro varying definitions of piety include “What I do is pious to the gods,” and, “What is pleasing to the gods is pious.” Socrates proves these definitions to be insufficient, which leads us to the Apology.
Euthyphro was arguing that by doing what the gods believe is holy and pious you are making them better, in other words you are taking care of them and it is like a kind of service that you are doing towards the gods. Euthyphro said, “The kind of care, Socrates, that slaves take of their masters” which meant that you are taking care of them in the sense that you are making them better and not actually caring for them (17, 13d). In other words, you are helping improve them and this is a service that the gods appreciate and want you to do. He believed that this service is improving the gods and that they like this service. The gods believe that being holy is a service towards them, therefore there should be a reason on why the gods use us and want to reward our holiness. He believes that the gods choose what is holy for a reason and should be approved by
The jacket blurb on Robert Coover’s creative compilation A Night at the Movies reads: “From Hollywood B-movies to Hollywood classics, A Night at the Movies invents what ‘might have happened’ in these Saturday afternoon matinees. Mad scientists, vampires, cowboys, dance-men, Chaplin, and Bogart, all flit across Robert Coover’s riotously funny screen, doing things and uttering lines that are as shocking to them as they are funny to the reader. As Coover’s Program announces, you will get Coming Attractions, The Weekly Serial, Adventure, Comedy, Romance, and more, but turned upside-down and inside-out.” It is perhaps more appropriate to call Coover’s work a creative compilation as opposed to a novel or even a collection of short stories. A single theme of “what might have happened” runs throughout each of the inclusions, each inclusion being devoted to a particular Hollywood movie. Thus, the text as a whole is united by means of this common thread, but the thread is thin and stretched tightly, resulting in each inclusion having the ability to stand alone as a complete and independent work, related to the others, yet individual. The complete collection may be examined as a work, or conversely, each individual “story” may be considered a finished work to be studied.