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criticism of functionalist views on education
functionalist views on the role of education
functionalist views on the role of education
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Assessing the Role of Education From the Functionalist Perspective Functionalists believe that education performs very important roles for individuals, the economy and the wider social structure. It provides secondary socialisation, passing on shared culture enables individuals to develop their potential and regulates their behaviour. Functionalists argue that education has three broad; socialisation where education helps to maintain society by socialising young people in to key cultural values, such as achievement, individualism, equality of opportunity, social solidarity and democracy. The second one is skills provision in which education teaches the skills required by a modern industrial society. These may be general skills that everyone needs such as literacy and numeracy or the specific skills needed for particular occupations. And the final function is role allocation, where education allocates people to the most appropriate jobs for their talents using examination and qualifications. This is seen to be fair because there is equality of opportunity, everyone has the chance to achieve success in society on the basis of their ability. Emile Durkheim claims that schools perform two central functions, relating to social cohesion and the division of labour In order to exist, societal members must share common beliefs and values, these are only partially taught by the family, he emphasized the moral force of education, the way in which the school continues this process and the way in which children internalise the values and belief of society to became ‘social beings’. According to him the main functions of educa... ... middle of paper ... ...ng things not relevant for work. Others argue that education really only has a baby-sitting or control function. It’s a way of controlling young people and of allowing parents to go out and work. Functionalists are useful in drawing attention to the many functions education can perform but they are probably wrong to see them as well-being for the goods of individuals and society as a whole. For example it may be only the ruling class who benefit from education producing a docile workforce. From another perspective, interactionists would argue that they have an over socialised view of individuals and that we cant see education in terms of ‘functions’ anyway we should look instead at how individuals interact with schools rather than seeing education as a thing which shape the individuals in societies interests.
In the beginning, there were basic schoolhouses to fulfill the needs of a newly industrialized society. The subjects taught had the sole aim of the student being able to secure a job with the ultimate goal of creating a large enough workforce to fill the new societal needs, creating a stigmatization that any subject that does not help to secure a job is useless. Now that that goal has been met, the bases of classical higher education have been fighting their way into primary education while trying to destroy the previously mentioned stigmatization against non-career-oriented subject matter. Only after hundreds of years, humans as a whole are figuring out that the only subject of education should life and all of its manifestations with no other distractions. Because of this, the main ideas of education should be few, but very important. The ideas taught should be applicable to many scenarios and students should be thoroughly taught their application in life. A...
I believe that the aim of education is to create well-rounded citizens in a democratic society. This means that students are not only being taught just the academic standards by also being taught social skills. The students will be able to be a citizen that will improve their society and be a person who is diverse and who is open to the differences in people. With this comes a couple of barriers, such as the desire to learn new things in both teachers and students in the classroom is lacking and the worker-as-machine model.
I believe that schooling should enable its students to identify the flaws in society and seek to take action to address these flaws. While I do not believe that society, as is, is terrible, I do acknowledge that there are clear flaws in many social and political systems in this country. Thus, I believe that schools should serve as the educational means for identifying these issues. I believe that society and schooling depend heavily on each other. Schooling should not serve as a mechanism to maintain the current social order – in fact, it should do the opposite. Society should look to schooling to fix its flaws, and schooling should view society as a permanent work in progress. Schooling cannot act as a politically neutral entity, meaning that school should act to advance the political views of its students. Schooling can interrupt social reproduction by being politically explicit and enabling its students to think about these social systems which may oppress certain groups. As Bourdieu
The schooling system has become an accepted part of young education in America. Although this system creates a standard system without much deviation, it still provides children with many opportunities to develop their passions. Many people feel constricted by this set education, however, this education is the key to success later in life. The skills learned not only academically, but how to behave in a scheduled environment, guide children to behave correctly throughout their lives. The schooling system uses ideas of conformity to make children value the idea of working together while still gaining an abundance of knowledge.
Our subjectivity is heavily influenced by the amount of education that we receive. The effort that people contribute to enhancing academic excellence today is what makes learning possible and effective. Through the proper use of our academic knowledge we can construct society together. Schooling is an evident pathway toward generating social change and it is important that education is properly enforced and easily accessed by all people. Because education enables a person to grasp an understanding of his or her society, we as educated people have a crucial responsibility for contributing to social advancement.
Stephen Priest in Theories of Mind Chapter 5 describes functionalism as 'the theory that being in a mental state is being in a functional state' and adds that 'functionalism is, in a sense, an attempt to bypass the mind-body problem'. What does this definition really mean? An analogy might clarify the situation.
A Comparison of Marxist and Functionalist Understanding of the Role of Education in Society Functionalist theories assume the different parts of a society each have their own role to play (their own "function"), and work together smoothly in order to form a harmonious whole (macro). The metaphor often used to describe functionalism is that it views society as a body, with the different socialisation agents —government, media, religion, the family, etc., and, of course, education—being like the different organs in a body, each contributing in a different way to keeping the entire body healthy. Functionalism assumes that the various institutions of a society always operate so as to support that society as it is. If they didn’t, the society would perish; therefore, functionalism believes, it’s safe to assume that they do in any society one may encounter, for otherwise the society would no longer be here for us to study. Functionalism is based on value consensus which provides stability and functional prerequisites.
The Usefulness of Functionalism for an Understanding of the Family The Functionalists see the family as an important and vital institution in society. They take a MACRO view and look at interdependence between the family and other organisations. Functionalists look at the positive parts to society but overlook the negatives. They emphasise on the value consensus and see the family as being universal. Other people’s outlooks disagree with this view, such as the Marxists, the Marxist Feminists and the Radical Feminists.
Everyone goes through stages of life and everyone goes through them differently, there are some people that will go through life and not have any problems. While there are some people who will go through life and then will get a disease that will slowly kill them. Does getting a disease in old age make it harder for a person to live the rest of their life out? The functionalist perspective would best explain the expected outcomes, because it tries to help out society and make sure there is some stability.
There are many distinct institutions which correspond to the different roles that appear in society. As time change, it seem that certain institutions stand out from the rest, and in this case education serves as an essential component in society. Educational institutions play an important role in influencing the choices of individuals from their early childhood; presenting people with the objectives and values that are instilled by society. Education impacts individuals, groups, and society, whether it’s a positive or negative one. The Conflict Theory by Karl Marx will serve as tool to explain the points in this paper.
The reasons we educate our children have changed over time. However, some of the core values remain the same. One of the most important purposes of schooling is the transmission of a culture from one generation to the next. It is important to pass on our culture, values, and beliefs to our children so we continue to have a cohesive population. Schooling offers opportunity to our children by teaching them valuable skills that allow them to be self-sufficient and lead successful lives. Schooling also serves to decrease the social ills those without an education suffer from. A final purpose of education is to create people who are active in civic life.
The Functionalist Explanation of the Role of Education in Modern Society I will discuss the functionalist's theories in comparison to those of the Marxist and Interactionists. Functionalists believe that all in society serves a purpose and it's a positive function. They also believe that education is a way of achieving in society; it develops people so that it gives them the opportunities in society (workplace). Durkheim believed that in order for children to feel as though they belong in society and for society to work, the education system will enable people to belong to society for example the teaching of certain subjects (transmission of cultural capital) i.e. history, will allow children to make a link or see similarities between themselves and the past society. Functionalist
The functionalist perspective argues for education as a means of development from simple, traditional social structures to more complex, modern ones. Drawing heavily from biological theories, functionalism equates society with a living organism composed of various internal systems, asserting that an understanding of these systems, in our case social practices and institutions, requires an examination of the means by which they serve the ‘body’, society (Feinberg and Solitis, ). In assessing the relationship between education and development, it is imperative to note that functionalists associate the advent of formal, compulsory education with the requirements of modern society, with modernity seen as synonymous with industrialization. That
It allows people to gain knowledge on skills society deems important like the three R’s, which are, reading, writing, and arithmetic. Education also prepares young people on entry into adulthood and is therefore a form of socialization. An education system was developed in order for every child to be able to know basic skill sets before having to be on their own. This is a way to partially guarantee that the general populous of a society is educated on all the same basic functions. It allows a society to run more efficiently and effectively if everyone knows a standard amount of skills. Surprisingly, a basic education for all is a relatively new system. Before the 19th century, education was only reserved for the rich, white, upper class. Most jobs back then did not require an education or the ability to read and write. Education overall has had many positive effects on people’s lives. It is directly linked to the type of job a person has and the amount of money they make. For the most part, the better a person’s occupational status, the higher likelihood of a greater formal education, and with a better occupational status comes a better
Education is a vital part of society. It serves the beneficial purpose of educating our children and getting them ready to be productive adults in today's society. But, the social institution of education is not without its problems. Continual efforts to modify and improve the system need to be made, if we are to reap the highest benefits that education has to offer to our children and our society as a whole.