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details racial identity in harlem renaissance
the harlem renaissance: the rebirth of black arts and culture in the north
the harlem renaissance: the rebirth of black arts and culture in the north
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Black Boy and Their Eyes Were Watching God
After World War I, Harlem became known for the sudden emergence of literature, theater and music attributed to the migration of African Americans from the South and other cities. Both Zora Neal Hurston and Richard Wright emerged as writers this time, this, however, should not be the sole basis for comparison of their writing as writers themselves. Both Wright and Hurston had different agendas as writers and it is not as important to note their upbringing and backgrounds, but their audiences and the reason that drove them to write.
Zora Neal Hurston was born in Eatonville, Florida, an all black community in 1891. She is known mainly for her novels, but she was also an anthropologist and folklorist. She studied under Franz Boas while at Barnared College and conducted fieldwork in Harlem. This is important because it held her to systematically collect and study the legends, myths and dialect of her informants. Boas stressed that no culture is superior to another and cultures should be studied equally. Hurston was criticized for using dialect, being a "sensual" writer and writing for the mainstream (white) society. Her writing was unlike Wright's, whom Henry Louis Gates, Jr. calls "Hurston's dominant black male contemporary and rival" (188).
Richard Wright was born in 1908 in Mississippi and describes his childhood an autobiographical novel he published in 1945, Black Boy. Wright grew up in the racially charged South and sought to quench the physical hunger he has felt since his father abandoned the family and the spiritual hunger that he was unable to find even though his grandmother was very religious. This hunger, whether tangible or not, led him on a journey...
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...cs such as goodness, humility, love, or kindness. His writing can be interpreted as a call to arms at a time when he felt Blacks were apathetic to the problems facing Blacks. The wide scope of these two writers shows how labels are used to categorize people, thus creating a stereotype.
Works Cited
Gates,Henry Louis Jr. Afterward. "Zora Neale Hurston: 'A Negro Way of Saying.'" Their Eyes Were Watching God by Zora Neale Hurston. 1990 ed.
Hurston, Zora Neale. Their Eyes Were Watching God. New York: Perennial Library, 1990 ed.
Walker, Alice. "In Search of Zora Neale Hurston." Ms. (March 1975): 74-79, 85-89.
Ward, Jerry W. Jr. Introduction. Black Boy. 1998 ed.
Washington, Mary Helen. Foreword. Their Eyes Were Watching God by Zora Neale Hurston. 1990 ed.
Wright, Richard. Black Boy (American Hunger): A Record of Childhood and Youth. 1998 ed.
Analysis: Shinto: The Way Home’s organization is quite useful because it moves in chronological order and it leads the reader in a way that allows for understanding the most unrelatable Ideas of Shintoism. The book uses many Japanese terms and names that may lead confusion for the audience as they have to learn the vocabulary to understand many of the statement Kasulis uses. Kasulis also lack an argument through most of this work and he seems to focus on supplying information as accurately as possible. The author discusses a variety information pertaining to Shintoism making it useful
Hurston, Zora Neale. Their Eyes Were Watching God. New York: Harper & Row Publishers, Inc., 1990.
Shinto: The Way Home written by Thomas Kasulis is a book designed to inform the reader of Shinto traditions and history, but how does his work stand on its own as a scholarly source. Kasulis uses simple organization strategies to control the flow of the work the simplest method is the separation of the book into six chapters as well as a two prefaces one from the editor and one from the author. The first chapter discusses Shintoism in the terms of a western audience while the second chapter confers the connection with normal Japanese culture with Shinto traditions. The third, fourth, and the fifth chapter canvases the history of Shinto traditions in chronological order from prehistory to 2002. Chapter 6 explains Issues with Shinto in a modern
...ide more than a visual image of support and does not come close to providing the emotional support that is needed to get through the trials and tribulations of religion and life.
Wicca, commonly known as the “Craft” or “Old Ways” is an expression used to describe various traditions of contemporary Paganism, an earth-centered religion that shows a substantial amount of respect for nature; celebrating the changes in the season and lunar cycles (Mankiller, Wicca); As stated by Morrison Wicca celebrates, “the beauty of the moon, the stars, and the sun (5)”; and the worshipping of the deities (Morrison, 2001). Those who follow the path of Wicca are usually referred to as “Witches” or “Wiccans” derived from the Anglo-Saxon term wicce, which can be translated as “Sorceress” or “Wise One” (Morrison, 2001), they are nothing like the witches seen in modern media (Mankiller, Wicca). Throughout History Wicca has been depicted as a Satanist related religion, leading to mass persecution of those who adhere to its principles (as seen in the Salem Witch Trials); few truly fathom the Wiccan faith. The real truth about Wicca is that, it is a religion centered on the theology of the deities in form of the Patron Goddess and God, it is a matriarchal religion, with varying traditions and religious branches, that doesn’t believe in predestination, and has basic tenets that must be followed.
Reuben, Paul P. “Chapter 9: Zora Neale Hurston.” PAL: Perspectives in American Literature-A Research and Reference Guide. Web. 7 Feb. 2011.
What images come to mind when you think of witches? Many people immediately imagine a black pointy hat, bubbling cauldron, green warty skin, and Halloween. Usually the image that comes to mind is something scary and evil. Real witches do exist. Most modern witches go by the label Wiccan now. Wiccans practice Wicca, which is a nature-based religion with many different branches or denominations. The basic tenant of all Wicca is called the Three Fold Law. The Three Fold Law states that whatever you do will come back to you times three, good or bad, so do not cause harm or, in other words, “harm none”. It is kind of like the concept of karma in one lifetime. There is debate over how old the religion actually is with some saying that it is an ancient religion that pre-dates Christianity and some saying it is more modern, starting in the 1950’s with Gerald Gardener. Regardless of how old the religion is, Hollywood’s portrayal of witches often does have some kernel of truth, albeit sometimes it is hard to find.
For hundreds of years, Wicca and witchcraft has been considered the practice of the Devil. In result, many witches throughout those hundreds of years have been tortured, burned, hanged, and killed outright. Although the “witches” from the infamous Salem Witch Trials were not actual witches, it is the thought that counts. The assumption that witchcraft involves summoning the devil and sacrificing animals is extremely inaccurate, as well as a little insulting. Wicca and witchcraft has been misunderstood throughout the time it has existed, and it is actually a very beautiful practice.
Witchcraft has been in practice for centuries upon centuries, having been traced back to the beginning of mankind, where it was seen as a religious practice that instilled magical rights upon the user (Witchcraft). Prehistoric art exemplifies this, with inscriptions detailing magical rites that were used to ensure that their hunting was successful (Wiccan One’s Universe). Witches were commonplace all over the world with different stigmas and stereotypes attached to them from each respectful culture that contained them. The belief in magic predated Christianity, Judaism, and recorded history, and over time magic became mainly associated with one group - Witches (Erzulie). This could have been due to the fading out of many other ancient religions as well as the growing popularity that Witchcraft gained from incorporating man...
Shimazono, Susumu. 2005. "State Shinto and the Religious Structure of Modern Japan." Journal Of The American Academy Of Religion 73, no. 4: 1077-1098. Academic Search Complete, EBSCOhost (accessed April 23, 2012).
Hurston, Zora Neale. Their Eyes Were Watching God. Harper Perennial Modern Classics: Reissue Edition 2013
"The monstropolous beast had left his bed. The two hundred miles an hour wind had loosed his chains. He seized hold of his dikes and ran forward until he met the quarters; uprooted them like grass and rushed on after his supposed-to-be conquerors, rolling the dikes, rolling the houses, rolling the people in the houses along with other timbers. The sea was walking the earth with a heavy heel.
All over the world people still come to admire the beauty of European cathedrals. Many of the cathedrals are fragile due to age, neglect, pollution, and insufficient funds available to restore these historical and beautiful buildings. Nevertheless, visitors to these architectural masterpieces are fascinated by the design and structure of these churches. The cathedral builders using their own ingenuity, expertise, and limited resources were able to defy the laws of gravity and time. (Icher 30)
Forgiveness (Luke 6:37): " Do not judge others, and God will not judge you; do not condemn others, and God will not condemn you; forgive others and God will forgive you." The passage teaches us that we should forgive others and we will be forgiven. We should treat others, as we want to be treated. Jesus never judged or condemned others no matter what they did to him.
Shinto, the indigenous religion of Japan, survives even to this day and lies at the basis of Japanese society. Shinto played and continues to play not only an enormous role in general Japanese society, but also regarding the roles of women both in general society and the society within traditional Shintoism.