A clone is a genetic replica of a cell, plant, and animal. One may ask what the controversy on this topic is or why is this topic important? The supporters of cloning see many reasons to continue and develop this form of creating children. Supporters believe everyone should have the right to have a child and cloning will help with certain conditions requiring transplants or rid humans of certain diseases. Arguments against the process of cloning believe the process is dangerous and that morally we should not create individuals with the same genetic material as another. In relation, John Stuart Mills believed in utilitarianism which overall is happiness for the greatest number of people based on utility. With Mills’ ideals of utility or the …show more content…
Also, how do you know what decision to follow if both choices create happiness? Mills answers the first question with “by happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure.” As for which decision creates the most happiness, Mills answers with “of two pleasures, if there be one to which all or almost all who have experience of both give a decided preference, irrespective of any feeling of moral obligation to prefer it, that is the more desirable pleasure.” Now let’s explore how this supports …show more content…
When a person gets sick or has chronic pain this is not happiness in accordance to Mills’ theory because of the involvement of pain. Cloning can also solve this issue in many ways. First, Tooley states “genetic constitution has bearing on how long one is likely to live, on what diseases, both physical and mental, one is likely to suffer from. ” My grandfather suffers from severe Alzheimer. The pain he feels from not remembering and the pain I feel because I can not help him, breaks my heart. I wish I could take the pain away from him so, he could live his final years happy. With cloning and genetic engineering this issue could be
The second classic criticism of Utilitarian Principle is that Mill’s dichotomy of higher and lower pleasures create the need to calculate the happiness derived from each category of pleasures. This has left critics asking “Is a dissatisfied Socrates better off than a satisfied fool?” In response, Mill says that people learn to distinguish physical (or lower) pleasures from mental (or higher) pleasures with training. We possess the tendency to favor the higher pleasures, as we are human beings rather than mere
John Stuart Mill writes in a publication in the 1800s about the subject of happiness. John is a philosopher who is trying to say in this quote that happiness is a byproduct of what we strive to achieve in our lives everyday, whether that be doing what’s right in our mind or just having fun partaking in one of our hobbies. Many have pondered this question and have come up with varying conclusions. Some believe that a state of happiness is a choice, when it in fact it is more complex than that. In order to achieve happiness however, we must be indirect about it as happiness cannot be a conscious feeling, and in order to achieve it in the first place, we need to pursue things other than our own happiness to become happy. (Brink 89)
John Stuart Mill’s theory of Utilitarianism is a moral consequentialist view that maintains actions are good if they lead to happiness and bad if they lead to suffering. The same rationale can be applied to obstruction—whatever prevents suffering is morally good, and whatever prevents happiness is morally bad. It should be noted Mill characterizes happiness as “pleasure and the absence of pain” (104). He also puts forth that intellectual pleasures—such as the satisfaction that comes with finishing a paper, or having a successful long-term friendship—are better than the animalistic pleasures taken in eating or sex. Proponents of this moral theory believe the most moral action is one that maximizes total happiness for the greatest amount of people.
In the debate with the critics of utilitarianism Mill clarifies the principle of utility, which implies general happiness. General happiness requires no...
John Stuart Mill suggests that a person’s ethical decision-making process should be based solely upon the amount of happiness that the person can receive. Although Mill fully justifies himself, his approach lacks certain criteria for which happiness can be considered. Happiness should be judged, not only by pleasure, but by pain as well. This paper will examine Mill’s position on happiness, and the reasoning behind it. Showing where there are agreements and where there are disagreements will critique the theory of Utilitarianism. By showing the problems that the theory have will reveal what should make up ethical decision-making. John Stuart Mill supports and explains his reasoning in his book, Utilitarianism. Mill illustrates the guidelines of his theory. Mill defines utilitarianism as the quest for happiness. His main point is that one should guide his or her judgements by what will give pleasure. Mill believes that a person should always seek to gain pleasure and reject pain. Utilitarianism also states that the actions of a person should be based upon the “greatest happiness principle”. This principle states that ethical actions command the greatest amount of happiness for the greatest number of people. Mill further explores the need for pleasure by noting “a being of higher faculties requires more to make him happy.” . He acknowledges that some pleasures are more alluring than others are. He adds to this by making known that when placing value in things to calculate pleasure, not only quantity important but quality as well. Mill’s criteria for happiness is easily understood, some statements that he gives are questionable. John Stuart Mill plainly laid out what he believes that the basis for ethical decision-making. First, the pursuit of pleasure is directly related to happiness. This idea can be easily accepted. It is natural for a person to focus his goals on things that will bring him pleasure. It would be absurd if someone’s goal in life was to be poor and starving. This being said, it does not mean that people are only happy due wealth but that no one’s goals are focused on poverty. Although there are many issues that can be agreeable with Mill, there are problems that exist with his theory of utilitarianism.
... the clone lives and if clones got to be very widespread they could potentially impact the gene pool. Needless to say, the cons definitely outweigh the pros and the impact clones would have on the everyday life of society would not be our greatest worry.
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
...ning and experimenting. The benefits and problems of cloning tend to make a cycle. For example, if scientists continue to genetically clone species that help in the medicinal field, then this would cause people to live unnaturally long. The issue of extreme overcrowding would arise, and scientists would have to clone or grow more crops to provide an adequate amount of food for everyone, thus leading to more possible environmental damage. Cloning has been proven to be useful to society; however there are many risks that come with it. This process needs to be analyzed in more depth in each circumstance, to determine the long term effects, before moving forward with the use of cloning on a global scale. Cloning is a beneficial process to our society; however certain forms of human cloning are unacceptable at this time, due to our inability to predict consequences.
Mill states that in order for you to achieve that happiness you need to have as much pleasure as possible and be absent from pain. Actions that you took would be considered right if they promoted happiness and wrong if they produced the opposite of happiness. If you were stuck between two actions and both would bring you happiness, Mill would argue that you should do the action that provided the most happiness. This action was not necessarily to bring you happiness, but to bring happiness to all concerned. Mill would also favor mental pleasures over physical ones.
Mill begins his essay on Utilitarianism by explaining his Greatest Happiness Principle, stating actions are right in that they promote happiness and actions are wrong if they take happiness away (Mill, “What Utilitarianism Is,” para 2). Following from this idea, happiness is pleasure, and unhappiness is pain and the privation of pleasure (Mill, “What Utilitarianism Is,” para 2). In defending the equivalence between happiness and pleasure from his critics, Mill makes the claim that there is “the superiority of mental over bodily pleasures chiefly in the greater permanency, safety, uncostliness, etc., of the former” (Mill, “What Utilitarianism Is,” para 4). He claims that pleasures can differ both in quality and qua...
In this paper I will present and critically assess the concept of the principle of utility as given by John Stuart Mill. In the essay “What Utilitarianism Is” #, Mill presents the theory of Utilitarianism, which he summarizes in his “utility” or “greatest happiness principle” # (Mill 89). Mill’s focus is based on an action’s resulting “happiness,” # pleasure and absences of pain, or “unhappiness,” # discomfort and the nonexistence of contentment, rather than the intentions involved (Mill 89). After evaluating Mill’s principle, I will then end this essay by discussing my personal opinion about the doctrine and how I believe it can be altered to better suit real-life situations.
Last of all, Cloning is not ethical, many religious groups look down upon cloning and think it’s not proper because they think it’s like playing God. Many scientists were mainly thinking about cloning animals and, most likely, humans in the future to harvest their organs and then kill them. “Who would actually like to be harvested and killed for their organs?” “Human cloning exploits human beings for our own self-gratification (Dodson, 2003).” A person paying enough money could get a corrupt scientist to clone anybody they wanted, like movie stars, music stars, athletes, etc (Andrea Castro 2005),” whether it be our desire for new medical treatments or our desire to have children on our own genetic terms (Dodson, 2003).
John A. Robertson’s article “Human Cloning and the Challenge of Regulation” raises three important reasons on why there shouldn’t be a ban on Human Cloning but that it should be regulated. Couples who are infertile might choose to clone one of the partners instead of using sperm, eggs, or embryo’s from anonymous donors. In conventional in vitro fertilization, doctors attempt to start with many ova, fertilize each with sperm and implant all of them in the woman's womb in the hope that one will result in pregnancy. (Robertson) But some women can only supply a single egg. Through the use of embryo cloning, that egg might be divisible into, say 8 zygotes for implanting. The chance of those women becoming pregnant would be much greater. (Kassirer) Secondly, it would benefit a couple at high risk of having offspring with a genetic disease choose weather to risk the birth of an affected child. (Robertson) Parents who are known to be at risk of passing a genetic defect to a child could make use of cloning. A fertilized ovum could be cloned, and the duplicate tested for the disease or disorder. If the clone were free of genetic defects, then the other clone would be as well. Then this could be implanted in the woman and allowed to mature to term. (Heyd) Thirdly, it would be used to obtain tissue or organs...
John Stuart Mill believes in the utilitarian principle that no action in of itself is good or bad, but the consequences of the action. People who believe in the utilitarian principle agrees that the way to judge an action’s morality is by seeing if it promotes the greatness amount of happiness, or pleasure, to the greatest amount of people. Based on that belief, Mill thinks that the only possible standard to judge ethics is happiness. Every action that we take, whether it be for short-term pleasure (lower-order pleasures) or if it’s for long term pleasure (higher-order pleasures), the tail end result for doing anything in this lifetime is to be truly happy. He also believes that happiness is the only thing that can be universally, in terms
When talking about pleasure there needs to be a distinction between the quality and the quantity. While having many different kinds of pleasures can be considered a good thing, one is more likely to favor quality over quantity. With this distinction in mind, one is more able to quantify their pleasures as higher or lesser pleasures by ascertaining the quality of them. This facilitates the ability to achieve the fundamental moral value that is happiness. In his book Utilitarianism, John Stuart Mill offers a defining of utility as pleasure or the absence of pain in addition to the Utility Principle, where “Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness” (Mill 7). Through this principle, Mill emphasizes that it is not enough to show that happiness is an end in itself. Mill’s hedonistic view is one in support of the claim that every human action is motivated by or ought to be motivated by the pursuit of pleasure.