Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
determinism and freewill controversy
freedom compatible with determinism essays
determinism and freewill controversy
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: determinism and freewill controversy
Baron d'Holbach and William James on Free Will and Determinism
3. Discuss the issue between Baron d'Holbach and William James on free will and determinism?
Before we can discuss the issue between Baron d'Holbach and William James we have to know the definitions of the items the issue is about. Free will according to the Encarta encyclopedia is "The power or ability of the human mind to choose a course of action or make a decision without being subject to restraints imposed by antecedent causes, by necessity, or by divine predetermination. A completely freewill act is a cause and not an effect; it is beyond causal sequence or the law of causality." So according to this statement freewill is the ability for humans to make decisions without influences or outside restrictions.
The other issue that is being discussed between the two philosophers is determinism. Also determinism must be defined before interpreting their views. Determinism according to the Encarta encyclopedia is "A philosophical doctrine holding that every event, mental as well as physical, has a cause, and that, the cause being given, the event follows invariably. This theory denies the element of chance or contingency." Also like to other definition for free will this is confusing and incomplete to the reader. I think that determinism is a theory that every event has a cause and effect and that once a cause is stated than the event will follow.
Now that we have a clear picture of the issues being discussed we need to talk about the philosophers. The first philosopher is William James born in New York City during the year of 1842. He was an American philosopher and psychologist, who developed the philosophy of pragmatism. He attended priv...
... middle of paper ...
...would consider reality. But it must be noted that while Bouwsma has made a valid suggestion, it does not prove that the evil genius does not exist. It is as impossible to prove that the evil genius doesn't exist, as it is to prove that God does exist.
No one can prove or disprove the existence of an evil genius; they can only go so far as to say that it does not matter. He tried to prove that the existence of the evil genius would not make a difference in our lives. For this reason, I believe that although Bouwsma has made a valid point, but he only touched the surface of Descartes' argument. He has succeeded in proving that life is not meaningless, but that was not the purpose of Descartes' argument to begin with. All in all the two philosophers both have valid points to back there individual arguments but it is a matter of opinion on which one is right.
ABSTRACT: There are good reasons for determinism — the option for pure freedom of will proves to be a non-tenable position. However, this collides with the everyday experience of autonomy. The following argument will attempt to show that determinism and autonomy are compatible. (1) A first consideration going back to MacKay makes clear that I myself cannot foresee in principle my own determination; hence fatalism has lost its grounds. (2) From the perspective of physical determination, I show that quantum-physical indetermination is not at all in a position to explain autonomy, while from the perspective of systems theory physical determination and autonomy is well-compatible. (3) The possibility of knowledge denotes a further increase of such autonomy. From this perspective, acting is something like designing-oneself or choice-of-oneself. (4) Consciousness of not being fixed in principle now becomes a determining condition of my acting, which appears to be determined by autonomy. This explains the ineradicable conviction that freedom of will is essential for human beings. (5) I conclude that the autonomy of acting is greater the more that rational self-determination takes the place of stupid arbitrariness.
The issue of free will has been a contentious one for a long time now between philosophers. Many have debated over the issue and ended up taking different stances. In this essay paper, I will argue the viewpoints of two great individuals in the field of philosophy; Pereboom and J. Coates whereby it is understood that they took completely different positions regarding this combative matter. An inquiry into the works of the two will enable us to answer these two imperative questions: Does denial of unregulated factors hinder the value and meaning of life? Also, is their need to defend free will rationally?
It has been sincerely obvious that our own experience of some source that we do leads in result of our own free choices. For example, we probably believe that we freely chose to do the tasks and thoughts that come to us making us doing the task. However, we may start to wonder if our choices that we chose are actually free. As we read further into the Fifty Readings in Philosophy by Donald C. Abel, all the readers would argue about the thought of free will. The first reading “The System of Human Freedom” by Baron D’Holbach, Holbach argues that “human being are wholly physical entities and therefore wholly subject to the law of nature. We have a will, but our will is not free because it necessarily seeks our well-being and self-preservation.” For example, if was extremely thirsty and came upon a fountain of water but you knew that the water was poisonous. If I refrain from drinking the water, that is because of the strength of my desire to avoid drinking the poisonous water. If I was too drink the water, it was because I presented my desire of the water by having the water overpowering me for overseeing the poison within the water. Whether I drink or refrain from the water, my action are the reason of the out coming and effect of the motion I take next. Holbach concludes that every human action that is take like everything occurring in nature, “is necessary consequences of cause, visible or concealed, that are forced to act according to their proper nature.” (pg. 269)
The power of acting without necessity and acting on one’s own discretions, free will still enamors debates today, as it did in the past with philosophers Nietzsche, Descartes, and Hume. There are two strong opposing views on the topic, one being determinism and the other “free will”. Determinism, or the belief a person lacks free will and all events including human actions are determined by forces outside the will of an individual contrasts the entire premise of free will. Rene Descartes formulates his philosophical work through deductive reasoning and follows his work with his system of reasoning. David Hume analyzes philosophical questions with inductive reasoning and skeptism with a strong systematic order. Neither a systematic philosopher nor a rigid thinker, Nietzsche offers his own nihilistic spin on the topic of free will. The three different approaches of free will by Nietzsche, Hume, and Descartes all obtain their strong suits as well as their pitfalls. Nietzsche insists free will is created by theologians and therefore denies its existence, while Descartes embraces free will, and Hume individualizes the meaning of free will.
1. What does he mean by calling himself an optimistic skeptic with respect to free will?
Bouwsma's essay critiques Descartes' use of the evil demon in his Meditations on First Philosophy through the creation of two situations in which the "evil genius" attempts to use his powers for their express purpose, that of deception. Bouwsma conveniently admits the existence of "four or five clear and distinct ideas" and goes on to show that the evil genius is capable of deceiving mankind about everything else, specifically sensory perceptions. Bouwsma's main point in taking this approach is to express his view that Descartes' hypothesis that one might be deceived by an evil demon is incoherent. Bouwsma's second "adventure" is supposed to indicate that once there becomes no way for one to distinguish between reality and illusion, the illusion becomes reality. This suggests that Descartes' supposition that our senses are always mistaken is in itself a form of trickery, because what one can hold, see, touch, smell, and so forth is reality, no matter whether the progenitor of the "illusion" is the evil demon or God.
Imagine starting your day and not having a clue of what to do, but you begin to list the different options and routes you can take to eventually get from point A to point B. In choosing from that list, there coins the term “free will”. Free will is our ability to make decisions not caused by external factors or any other impediments that can stop us to do so. Being part of the human species, we would like to believe that we have “freedom from causation” because it is part of our human nature to believe that we are independent entities and our thoughts are produced from inside of us, on our own. At the other end of the spectrum, there is determinism. Determinism explains that all of our actions are already determined by certain external causes
...on, freedom of the will is needed to clarify that just because one’s actions are capable of being predicated, it does not follow that I am constrained to do one action or the other. If I am constrained though, my will is absent from the situation, for I really don’t want to give someone my money with a pistol to my head, and it follows my action is constrained and decided by external compulsion, rather than internal activity, or stated otherwise, that internal activity being free will, and thus free will is reconciled with determinism.
All in all, each view about the philosophy of free will and determinism has many propositions, objects and counter-objections. In this essay, I have shown the best propositions for Libertarianism, as well as one opposition for it which I gave a counter-objection. Additionally, I have explained the Compatabalistic and Hard Deterministic views to which I gave objections. In the end, whether it is determinism or indeterminism, both are loaded with difficulties; however, I have provided the best explanation to free will and determinism and to an agent being morally responsible.
The choices an individual makes are often believed to be by their own doing; there is nothing forcing one action to be done in lieu of another, and the responsibility of one’s actions are on him alone. This idea of Free Will, supported by libertarians and is the belief one is entirely responsible for their own actions, is challenged by Necessity, otherwise known as determinism. Those championing determinism argue every action and event are because of some prior cause. This causation may be by an external driving force, such as a divine power, or simply a chain of events leading up to a specific moment. The problem is then further divided into those believing the two may both exist, compatibilism, or one cannot exist with the other, incompatibilism. In his work, An Enquiry Concerning Human Understanding, David Hume presents an argument for the former, believing it is possible for both Free Will and Necessity to exist simultaneously. This presentation in favor of compatibilism, which he refers to as the reconciling problem, is founded on a fundamental understanding of knowledge and causation, which are supported by other empiricists such as John Locke. Throughout this paper, I will be analyzing and supporting Hume’s argument for compatibilism. I will also be defending his work from select arguments against his theory. Because causation and both conditions for human freedom exist, Hume is able to argue everything is determined and Free Will is possible.
In the debate regarding liberty (i.e. free-will) and necessity (i.e. causal determinism), Hume places himself firmly in the compatibilist camp by arguing that both notions can be reconciled. Though some of the arguments he presents in the Enquiry are unconvincing, Hume nonetheless still contributes to compatibilism by defining free-will and determinism in such a way as to avoid the logic of the incompatibilist position.
Whilst both these thinkers provide strong arguments for freedom and causality, I will be arguing that de Beauvoir’s views on free will is the most suitable for human action. Rée’s opinions, though not incorrect, are not sufficiently justified and lack the depth that De Beauvoir’s views hold.
Free Will and Determinism Is our behavior driven by our own free will or is there an antecedent to all that occurs in our lives? This is a question that has plagued psychologists and philosophers alike for centuries. There are arguments to support both theories of free will and determinism, although neither can be proven as the factor that truly guides human behavior. According to the theory of universal determinism, causal laws govern all. With this theory, knowing all the properties of the universe will allow you to unfailingly predict all future events.
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).
t is intriguing that when a person is presented with the ideas of free will or determinism, they usually jump rather quickly to the conclusion of free will. Most people appreciate the genuine freedom that accompanies choice, but do we really possess it? Complete free will would mean that our decisions would be unrelated to other factors such as the environment or genetics. In reality, our free decisions are based on factors that are beyond our own control. When exercising certain choices, we conclude that we have acted freely and distinguish our actions from situations in which we believe were not in our control. The events that are not in our control are pre-determined for us, which lead us on a path to a determined life. Even though we may be making our own unique decisions, they all connect to form a single planned outcome.