Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
short note on prophet Elijah
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: short note on prophet Elijah
1 Kings
Introduction
In 1 Kings 18-19 we are introduced to one of the most magical men in the Bible, and to one of the greatest miracles. Along with Moses and Jesus, Elijah is among the great miracle workers of the world. Elijah used miracles to bring Israel up out of shambles, if just for a moment. He also showed extreme faith and perseverance in the face of great odds. But the true character of Elijah lies in his name, which literally means, “Yahweh is my God (Anderson 246).”
Prelude to The Contest
In order to understand chapters 18 and 19 of 1 Kings, one must get some background on its main character. In 1 Kings 17, we are first introduced to Elijah. At the time, Israel is at one of its lowest points. King Ahab and Queen Jezebel were not only endorsing the worship of Baal; they were trying to wipe out all worship of Yahweh (Stafford 388). In addition, one of Ahab’s men rebuilt the city of Jericho, which is strictly forbidden in Joshua 6:23. Out of this defiance of Yahweh rises the prophet Elijah. In a rejection of Baal, the god of weather, he proclaimed that “…there will be neither dew nor rain in the next few years except at my word (1 Kings 17:1).” Because of this proclamation, Elijah had become a wanted man. It is at this point that we see the first sign of the relationship between Elijah and Yahweh. Yahweh tells Elijah to flee east of the Jordan, and for the next three years he lives a life on the run (Stafford 388).
The Contest
With the events of 1 Kings 17 as our background, we can now look to chapters 18 and 19. After three years in the desert, Yahweh tells Elijah to go to Ahab. On his way, Elijah meets one of Ahab’s servants, Obadiah. Obadiah was a devout follower of Yahweh, and had sav...
... middle of paper ...
...prophet of Yahweh.
The final scene in 1 Kings 19 gives us a good picture of what kind of man Elijah is. Instead of being scared of Jezebel for personal reasons, he explains that he is afraid that if he dies, so will Yahweh’s spirit. He is only concerned about placing Yahweh into the hearts of the people. This is what Elijah had done throughout his life. From when we are first introduced to him, Elijah had tried to guide the Israelites in the right direction. His contest with Ahab is his surpreme test of his faith, and he wins it with flying colors. All in all, Elijah shows us what we all can do if we just believe and have faith in God.
Works Cited
Anderson, Bernhard W. Understanding the Old Testament. New Jersey: Prentice Hall, 1998.
Stafford, Tim. The Student Bible: New International Version. Grand Rapids: Zondervan Publishing House, 1996.
Elijah - a man who comes in from the countryside to be in town for the trial. He condemns evolution and sells Bibles, even though he does not know how to read or write.
The goodness of God is shown through the actions of Jeremiah. At the beginning of...
Prophets began to travel in packs receiving the presence of God through trace like states. The prophet Elijah emerges out of these traveling prophets around 886 BCE and begins to speak publicly. Elijah had a big problem with the King. The Kings lady was from a pagan religion and had brought about the worship of other Gods. Elijah addresses the King publicly and challenges the other Gods to make fire. They of course can’t match the Big Guy and Elijah triumphs and rides away into the sky leaving behind his robe passing on the power of prophecy. So ends the spoken prophets.
Among Jewish peasantry at the time of Jesus were two distinct types of prophets: the action prophets, who "led sizable movements of peasants from the villages of Judea in anticipation of God's new, eschatological act of liberation," and the oracular prophets, who delivered oracles of either judgment or deliverance (185). The former, as illustrated by the case of Theudas, appea...
All the King’s Men, written by Robert Penn Warren, is set deep in the south during the 1930’s. This is a story of the rise and fall of a political titan. Willie Stark comes from poverty to become the governor of his state. He forces his enemies into submission by blackmails, repeated threats, and bullies them. He creates a series of liberal reforms that lay heavy tax burdens on the rich and lifts the money issue off of the poor farmers. His foil character Sam MacMurfee persistently searches for way to ruin the career of Willie Starks. Sam MacMurfee has thugs and powerful political allies deep in his pockets. The two characters remind the reader of corrupt figures in politics such as the famous Boss Tweed.
Rick Reilly, within his weekly Sports Illustrated column, “The Life of Reilly” sheds an interesting light onto the LeBron James controversy. LeBron James is considered, possibly, the greatest high school basketball player ever and will, in most scouts’ opinion, will be the first player selected in the 2003 N.B.A. draft. However, after a chain of events involving a gift of $845 worth of free basketball jerseys, James was ruled ineligible for two of his team’s high school games. Reilly explains the benefit another player receives from James’ error. Junior Brandon Weems has the chance to step in the shoes no one can fill and play in front of full crowds expecting to see LeBron. This paper will discuss briefly Reilly’s background as well as whom he has intended to read his piece. Furthermore, it will also discuss the rhetorical appeals Reilly has used and the argument structure that is taking place.
Elijah has a legacy to live behind. His sister graduated early and got a full ride to John Hopkins. His other sister got a full scholarship for basketball. He uses them to mentor him. He uses what he stands behind to actually push him forward to be a better person. Elijah is a hero. A person that you would want your kids to look up to. Elijah is my hero. That’s why I chose his story to tell. Not because he is family and because he is my best friend. But because he lives by what he preaches. He sets a great example for not only me but for anyone that is around
Halfway through his life, DANTE THE PILGRIM wakes to find himself lost in the dark wood. Terrified at being alone in so dismal a valley, he wanders until he comes to a hill bathed in sunlight, and his fear begins to leave him. But when he starts to climb the hill his path is blocked by three fierce beasts: first a LEOPARD, then a LION, and finally a SHE-WOLF. They fill him with fear and drive him back down to the sunless wood. At that moment the figure of a man appears before him; it is the shade of VIRGIL, and the Pilgrim begs for help. Virgil tells him that he can not overcome the beasts which obstruct his path; they must remain until a ‘GREYHOUND’ comes who will drive them back to Hell. Rather by another path will the Pilgrim reach the sunlight, and Virgil promises to guide him on that path through Hell and Purgatory, after which another spirit, more fit that Virgil, will lead him to Paradise. The Pilgrim begs Virgil to lead on, and the Guide starts ahead. The Pilgrim follows.
In Martin Luther King’s “I have a dream speech” and Abraham Lincoln’s “Gettysburg address,” the two men employ rhetorical strategies in order to show the public the need for a better world. Two men from different backgrounds and different times both advocate for equality. Although Abraham wrote the Gettysburg Address way before Martin Luther King’s I have a dream speech, the two speeches are connected through semantics and rhetoric. King and Lincoln both use the same strategies in the making of their speeches. A hundred years and about three wars fall between the two speeches and yet they still are advocating for the same thing in a similar way.
After conquering northern Israel in 722 B.C.E., the Assyrians engendered centuries of political intrigue and laid the foundation for future unscrupulous kingdoms and idolatrous people.1 Once the Babylonian empire overthrew Josiah, the King of Judah, Habakkuk began to compose a prophetic book, questioning the ways of God. Above all, Habakkuk could not comprehend why “the evil circumvented the just”2; he thought that the impiety of the world did not correlate with a supposedly just God.3 Throughout his narrative, this biblical prophet came to understand that “the just man, because of his faith, shall live” (Hb 2,4). Eventually discovering that righteousness and faith in God lead to justice, Habakkuk cried out to the people of Judah through his prophetic words, assuring that divine intervention would eradicate the wickedness and oppression.
Abraham obeyed God by preparing wood and loading his donkey and took away Isaac and two servants with him. On reaching the place ordered by God, Abraham built an Alter and arranged the wood on it. He tied up his son and placed him on altar, on top of the wood and picked up the knife to kill him. Abraham was stopped by the Lord’s voice from heaven telling him, he was an obedient man who honored God. The angel of God confirmed to him how God would richly bless him and give him many descendants as there are stars in the sky or grains of sand along the seashore.
Ezekiel meaning the strength of God, is one of the four greater prophets in the Old Testament. Ezekiel was the son of a priest named Buzi. Not much is known about Ezekiel’s childhood; much more is know after the age of twenty-five. Ezekiel was taken captive in the captivity of Jehoiachin, about eleven years before the destruction of Jerusalem. He was one of the many members of a community of Jewish people who settled on the banks of the Chebar, a river of Babylon. Ezekiel began prophesying in 595 B.C, and finished prophesying in 573 B.C. Ezekiel prophesied for a period that lasted about twenty-two years. Ezekiel was a married man but little else is known about his family life, he also had a house in his place of exile. His wife died a sudden death during the siege of Jerusalem. He lived among the top of his companions in exile, and their elders consulted with him on all matters.
Within the Abrahamic religions eschatology brings forth much debate, this is to include Ezekiel’s chapter 38-39 in reference to Gog and Magog. The prophecies from Isaiah to Revelation are interwoven therefore making it important to identify, and understand the accomplices, interludes, geography, and various elucidations which assist in accurately analyzing and understanding this prophecy. It is important to acknowledge that “the major interpretive difficulties in these two chapters are the identity of characters and places, as well as the time when these events occur.” There are vast elucidations regarding the invasion of Gog and Magog, therefore, requiring a concentration on Dispensationalism and various scholars interpretations to include: “John Walvoord, beginning of the tribulation; D.L. Cooper, before the tribulation; A.C. Gaebelein, beginning of the millennium; Charles Feinberg, end of the tribulation; and C.C. Ryrie, multiple fulfillments,” each having its own strengths and weaknesses, is the basis of this work. This being said, this paper will not postulate a conclusive resolution when concerning this prophecy, rather it will patron an culmination of the tribulation position, as many souls have disputed over this topic throughout the centuries.
Isaiah chapter 6 versus 1-13 stand apart from the rest of the Bible as a unique record of how God called on and reached out to a man, and in doing so a prophet was born. Interpreting this chapter is of vital importance for the understanding of Isaiah's teaching as a whole. In it he describes a real experience which effects him both psychologically and spiritually. Through the passage it can be perceived that his ministry was initiated by a soul shaking experience of the reality of God, and it's authenticity validated by it's results and influence on the prophet's life and work (Berrtrick, p 205).
Abraham had demonstrated his remarkable faith and obedience in leaving Ur. In Genesis 15, God made a covenant with Abraham in relation to his heir and Abraham believed God and it was counted to him as righteousness. Abraham was obedient and God came in for him, saved his son and provided another sacrifice.