Political Freedom: Arendt and de Tocqueville Freedom in America emanates from the state of political freedom held by the citizens. Both Hannah Arendt and Alexis de Tocqueville provide criticism of the apparent shape freedom maintains in America as well as insight regarding how they perceive true political freedom. By using the observations and criticisms of de Tocqueville and the vision of Arendt, the position of modern America and its relation to the ideals of political freedom can be understood. It is necessary to understand de Tocqueville's observation of equality in order to make the distinction of democracy and how freedom relates to it. According to de Tocqueville, democracy requires an initial ingredient of civil equality. Civil equality is the absence of social divisions and barriers. The necessity of equality then leads to individuals and the deconstruction of community bonds. This occurs because the presence of community requires separate social classes and dependencies based on the class relations. De Tocqueville says, "…equality places men side by side, unconnected by any common tie…" (de Tocqueville 194). Individuals' needs and desires in society evolve into individualism and the further pursuit of one's self-interest. Political liberties and freedoms are thus sacrificed in attempts to satisfy the private appetite for personal gains. De Tocqueville maintains that, Selfishness blights the germ of all virtue; individualism, at first, only saps the virtue of public life; but, in the long run, it attacks and destroys all others, and is at length absorbed in downright selfishness. (De Tocqueville 193) Such selfish disassociation from society equates to tyra... ... middle of paper ... ...proach them regarding a certain issue. If the associations acquired a majority support in a given area then the issue would become policy or law and the representatives would the institute the law or policy as it was devised by the association. So it is understood that political freedom is a possibility in America. I have taken the understanding of de Tocqueville and Arendt and applied their principles and visions to formulate and understand where America is in the present and where America needs to head if political freedom is to become a reality. I understand that this vision, my own vision, is very rough and is vulnerable to much criticism, but it must be realized what potential exists in America. Arendt and Tocqueville have paved the road to political freedom; now it is up to the citizens to travel that road and obtain the freedom that founded our nation.
Alexis de Tocqueville's visit to the United States in the early part of the nineteenth century prompted his work Democracy in America, in which he expressed the ability to make democracy work. Throughout his travels Tocqueville noted that private interest and personal gain motivated the actions of most Americans, which in turn cultivated a strong sense of individualism. Tocqueville believed that this individualism would soon "sap the virtue of public life" (395) and create a despotism of selfishness. This growth of despotism would be created by citizens becoming too individualistic, and therefore not bothering to fulfill their civic duties or exercise their freedom. Tocqueville feared that the political order of America would soon become aimed at the satisfaction of individual needs, rather than the greater good of society. Alexis de Tocqueville viewed participation in public affairs, the growth of associations and newspapers, the principle of self-interest properly understood, and religion as the only means by which American democracy could combat the effects of individualism.
Tocqueville was a Frenchman who was interested in America and its democratic design. He spoke of his observations about America in his book, Democracy in America. Tocqueville’s attitudes towards Americans seem to be very appreciative. He saw democracy as a perfect balance between freedom and equality. Yet, while he is appreciative, he is also quite critical of some of the effects of democracy in America. Tocqueville believed that there were some faults with democracy and states them in his book.
Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.
America is viewed around the world as the land of opportunities, where anyone willing to work hard and help their neighbor is welcomed with open arms. The one thing that many seek out of the United States is the equality and natural rights bestowed upon all in the Bill of Rights. Alexis de Tocqueville, a French diplomat, wrote about the United States and the basic founding principles of its democracy as well as how the people of America utilize their rights to create a better common good for everyone. The communal effort, to Tocqueville, symbolized an equality of conditions that would slowly filter itself into law, creating laws for the betterment of society as a whole and not just the individual. He also believes that the progress of equality
Selfishness is a disease of the soul that every person experiences several times throughout their life. To say that it has never been experienced would be hypocrisy. To say that it is a “good thing”, would be erroneous. Although as humans we like to lie to ourselves, it is no question that selfishness can make any person act like a fool. It consumes us and makes us into someone we are not. Whether it leads to getting people killed, falling in love, or buying alcohol, selfishness always leads to destruction.
In Democracy in America, Alexis De Tocqueville explains the dangers of democracy and explains the virtues that temper these dangers. In this paper, I will look at two issues Tocqueville discussed extensively in late 19th century American democracy and posit what Tocqueville may say about these issues today. The points I will discuss are materialism and religion. In a democracy, such as America, the individual’s opportunity to succeed makes him more likely to become attached to material and money. However, in Tocqueville’s Democracy in America, this danger is tempered by religion, which quenches the lust for material by reducing its importance in comparison to good mores. These two elements of American democracy are a small portion of the “Habits of the hearts” of Americans; they are two ideas that complement each other to make democracy appealing and possible anywhere and everywhere. Is this the case today? Is the American’s relationship to materialism and religion similar today to what it was when Tocqueville visited America?
The character of the United States is illuminated by the Declaration of Independence. Thomas Jefferson wanted to build a government where people are free and where the government “derives its power from the consent of the governed and it is the Right of the People to alter or to abolish it” (Jefferson, 247). T...
In this excerpt from Democracy in America Alexis Tocqueville expresses his sentiments about the United States democratic government. Tocqueville believes the government's nature exists in the absolute supremacy of the majority, meaning that those citizens of the United States who are of legal age control legislation passed by the government. However, the power of the majority can exceed its limits. Tocqueville believed that the United States was a land of equality, liberty, and political wisdom. He considered it be a land where the government only served as the voice of the its citizens. He compares the government of the US to that of European systems. To him, European governments were still constricted by aristocratic privilege, the people had no hand in the formation of their government, let alone, there every day lives. He held up the American system as a successful model of what aristocratic European systems would inevitably become, systems of democracy and social equality. Although he held the American democratic system in high regards, he did have his concerns about the systems shortcomings. Tocqueville feared that the virtues he honored, such as creativity, freedom, civic participation, and taste, would be endangered by "the tyranny of the majority." In the United States the majority rules, but whose their to rule the majority. Tocqueville believed that the majority, with its unlimited power, would unavoidably turn into a tyranny. He felt that the moral beliefs of the majority would interfere with the quality of the elected legislators. The idea was that in a great number of men there was more intelligence, than in one individual, thus lacking quality in legislation. Another disadvantage of the majority was that the interests of the majority always were preferred to that of the minority. Therefore, giving the minority no chance to voice concerns.
Arendt, Hannah. “What Is Freedom?” Eight Exercises in Political Thought. New York: Penguin Group, 2012. 142-69. Print.
Alexis de Tocqueville and Karl Marx are two different philosophers that undeniably had different opinions on countless themes. They both had strong opinions and delve into the topics of community, individualism and inequality. One would say that they differ in countless ways about democracy and inequality, however when dealing with individualism they seem to agree on how the society should come together. The perspective Marx and De Tocqueville take on each of these subjects is different but their overall message seems to give away the same sort of thought. When looking back on these ancient sociologists how does one know which of them were right and which to believe. When looking at community, individualism and inequality we examine the works
With the development of modern society, many people say that the society has become miserable, and people only care their own profit. The self-interest is becoming the object of attacking. Thereupon, when we mention self- interest, people always mix up the concept of self-interest with selfishness. As we all known, the idea of selfishness is, “Abusing others, exploiting others, using others for their own advantage – doing something to others.” (Hospers, 59) Selfish people have no ethics, morals and standards when they do anything. At the same time, what is self – interest? Self- interest can be defined as egoism, which means a person is, “looking out for your own welfare.” (Hospers, 39) The welfare people talk about is nothing more than
For both Tocqueville in his “Democracy in America” and Locke in his “Second Treatise of Civil Government”, liberty holds a place of paramount importance in the pantheon of political values, specifically those in relation to democratic and republican systems (though Locke does not explicitly demand a republic as Tocqueville does) . From Tocqueville’s belief in the supremacy of liberty over equality , to Locke’s inclusion and conflation of liberty with property and life itself in his natural rights , liberty plays the crucial role of linchpin in both author’s political philosophy. Though this belief in the centrality of liberty is found in both Tocqueville and Locke, they each derivate liberty from fundamentally disparate sources, and thus hold
The first value that is still relevant in today’s society is freedom. Freedom is the right to act, speak or think without any restraint. In America, freedoms were granted through the Bill of Rights, which guarantees certain rights that the government can never deprive the people of. The start of freedom practiced in America was when the Puritans broke away from the Roman Catholic Church to travel to America and practice religious freedom. The puritans believed there were more opportunities for freedom in America than in England. As stated in the Democracy in America, “ Nothing is more wonderful than the art of being free, but nothing is harder to learn how to use than freedom” (Tocqueville). The quote described by Tocqueville, describes how important freedom is to the people but it also takes time to practice how to use freedom in the everyday life. Just as the Puritans left for America, several people travel to America for the rights of freedom that
John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which while outlining the conceptual framework of each thinker’s ideal state present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or purpose of political societies.
Rousseau, Jean-Jacques, and Donald A. Cress. "On Democracy." Basic Political Writings. Indianapolis: Hackett Pub., 1987. 179-80. Print.