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Comparing David Hume and Immanuel Kant
David Hume and Immanuel Kant each made a significant break from other theorists in putting forward a morality that doesn’t require a higher being or god, for a man to recognize his moral duty. Although Hume and Kant shared some basic principals they differed on their view of morality. In comparing the different views on human will and the maxims established to determine moral worth by David Hume and Immanuel Kant, I find their theories on morality have some merit although limited in view.
Hume and Kant shared some basic principle of empiricism, but each took different directions on the theory of morality. The moral theory of Hume was based on his belief that reason alone can never cause action. Hume proclaimed virtue is always accompanied by a feeling of pleasure, and vice by a bad feeling or pain. We are compelled to commit a virtuous action because it creates pleasant feelings, and we avoid doing a vicious act because it would cause pain or bad feelings. Hume's moral theory is a virtue-centered morality rather than the natural-law morality. On the other hand, Kant uses deontological ethics to base his morality on reason alone. Kant divides the world into two classes, beings with reason and a will like humans, and things that are considered inanimate and do not possess these qualities. The first class or humans are independent beings with their own purpose; having the capacity to reason and determine their own actions. The second class of inanimate things like rock or trees that don’t possess reason or will, do not require consideration in our deliberations about what goals should be or the means to achieve them. However, human beings do deserve considerations in the goals we should ...
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...losophy, Immanuel Kant’s Metaphysics (1724 – 1804) Retrieved October 12, 2001 from the World Wide Web: http://www.utm.edu/research/iep/k/kantmeta.htm#Empiricism
Kant. I, (2001). The Internet Encyclopedia of Philosophy, Immanuel Kant’s Metaphysics (1724 – 1804): Duty Retrieved October 12, 2001 from the World Wide Web: http://www.utm.edu/research/iep/k/kantmeta.htm#Empiricism
Hume. David, (1997-2001). Philosophy Pages: from Garth Kimerling. [Abstract]. Hume: Morality and Religion Retrieved November 01, 200 from the World Wide Web: http://www.philosophypages.com/hy/4v.htm#morality
Hume, David (2001). The Internet Encyclopedia of Philosophy. [Abstract]. Summary of Hume's Moral Theory, David Hume Moral Theory 1711-1776: Retrieved October 16, 200 from the World Wide Web: http://www.utm.edu/research/iep/h/humemora.htm - Summary%20of%20Hume's%20Moral%20Theory
Kant, Immanuel. Critique of Pure Reason. Trans. Norman Kempsmith. New York: The Humanities P, 1950.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Kant, Immanuel. Groundwork of the Metaphysic of Morals. Trans. H. J. Paton. 1964. Reprint. New York: Harper Perennial Modern Thought, 2009. Print.
Whilst discussing the basics of moral philosophy, every philosopher will undoubtedly come across the works of Immanuel Kant and David Hume. As they progress into the thoughts of these two famous philosophers they will notice the stark contrast between the pair. Quite simply put, Kant’s works emphasizes that reason is the main source of human being’s morality, while Hume’s work depicts human desire as the driving source of morality. Obviously these two points of view are very different, but it is difficult to say which of these philosophers are more correct than the other.
Immanuel Kant was an eighteenth century philosopher whose ideas redefined philosophical views of morality and justice, and provided a base for modern philosophers to argue these ideas. In Groundwork of the Metaphysics of Morals, he argues against Hume’s idea of utilitarianism. Kant also explores the idea of freedom, free action, moral action, and how to determine if our actions are moral by use of the categorical imperative.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
Kant, Immanuel. "Groundwork of the Metaphysics of Morals: Immanuel Kant." Fifty Readings Plus: An Introduction to Philosophy. Ed. Donald C. Abel. Boston, MA: McGraw-Hill, 2004. 404-16. Print.
In Foundation of the Metaphysics of Morals Immanuel Kant presents three propositions of morality. In this paper I am going to explain the first proposition of morality that Kant states. Then I will assert a possible objection to Kant’s proposition by utilizing an example he uses known as the sympathetic person. Lastly, I will show a defense Kant could use against the possible objection to his proposition.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Kant, Immanuel, and Mary J. Gregor. The Metaphysics of Morals. Cambridge: Cambridge UP, 1996. Print.
25 Immanuel Kant, Grounding for the Metaphysics of Morals, Translated James W. Ellington, 3rd ed. (Indianapolis/Cambridge: Hackett Publishing, 1993), 9.
In Grounding for the Metaphysics of Morals, Immanuel Kant argues that human beings inherently have capability to make purely rational decisions that are not based on inclinations and such rational decisions prevent people from interfering with freedom of another. Kant’s view of inherent ability to reason brings different perspective to ways which human beings can pursue morality thus it requires a close analytical examination.
Harman, G. (2000). Is there a single true morality?. Explaining value and other essays in moral philosophy (pp. 77-99). Oxford: Clarendon Press ;.
Hume, David. “A Treatise of Human Nature. Excerpts from Book III. Part I. Sect. I-II.”
In David Hume’s A Treatise of Human Nature, he divides the virtues of human beings into two types: natural and artificial. He argues that laws are artificial and a human invention. Therefore, he makes the point that justice is an artificial virtue instead of a natural virtue. He believed that human beings are moral by nature – they were born with some sense of morality and that in order to understand our “moral conceptions,” studying human psychology is the key (Moehler). In this paper, I will argue for Hume’s distinction between the natural and artificial virtues.