In the Catholic view, marriage is that it is sacramental. This means
that marriage is a covenant relationship between the man and woman
involved and hence it is voluntary and boundless. Its clear purpose is
the begetting of children and mutual companionship and help. Virginity
however, is the preferred state in Catholic belief. The primary
purpose of marriage is to fulfill a vocation in the nature of man and
woman, for the procreation and education of children, and to stand as
a symbol of the mystical union between Christ and his Church.
Fertility is a good, a gift and an end of marriage. By giving life,
spouses participate in God's fatherhood.
Marriage demands a total and definitive gift of persons to one
another. It is not just a contract made between two persons, and "IF"
does not exist in marriage. This is well understood in the vow made by
the couple during the ceremony -"Till death do us apart". Marriage is
wielded by commitment and not established by a contract, so does love.
When we talk about love, we always consider it unconditional, either
failure or success. And so does commitment, a solemn binding promise
to do and a guarantee to each partner. If we ask an engaged couple why
they want to get married, the answer would be "because we love each
other", and when they get married, a commitment is made. Marriage is
molded by love and commitment, the elements that guarantees an intact
relationship, and this relationship cannot be considered as a
contract. Moreover only in a 'covenant relationship' can we consider
two couples as "one flesh".
Marriage was instituted in Paradi...
... middle of paper ...
...ond and give them knowledge to
their responsibilities in married life.
Preparation for marriage leads to married life, through the
celebration of the sacrament, which is the culmination of the journey
of preparation which the spouses have made and the source and origin
of their married life. Therefore, the celebration cannot be reduced
only to a ceremony, the product of culture and sociological
conditioning. Nevertheless, praiseworthy customs that belong to
various peoples or ethnic groups can be brought into the celebration
(cf. Sacrosanctum Concilium, 77; Familiaris Consortio, 67), provided
that they express above all the coming together of the ecclesial
assembly as a sign of the faith of the Church, which recognises in the
sacrament the presence of the risen Lord uniting the spouses to the
love of the Trinity.
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