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critical analysis on kubla khan by S.T Coleridge
critical appreciation on s.t coleridges kubla Khan
critical appreciation on s.t coleridges kubla Khan
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An Analysis of Coleridge's "Kubla Kahn"
Although the form of "Kubla Kahn" is beautiful, it is complex. The rhyming patterns are quite complicated; the first stanza, for instance, rhymes in the pattern abaab ccdede. Coleridge's patterns of alliteration are also involved: He will sometimes use the sound at the beginning of one syllable as the sound at the beginning of the next syllable, as in "Xanadu did" in line one, "miles meandering" in line 25, and "deep delight" in line 44. He also alliterates vowels, not only consonants, to produce a rhythmic singsong effect.
Although the form and the beautiful language in "Kubla Kahn" were all that I could appreciate when I first read the poem, I have since come to realize that the poem has a complex symbolic pattern, as well. My own analysis may seem to be paltry when faced with the fact that there have been thousands of criticisms of this poem published, some comprising entire volumes. But the very quantity of criticism may serve as an argument that any interpretation of the poem is really an investigation of the writer of the criticism. That is to say, the poem has no outward meaning, or at least that the meaning put in by the author is of secondary importance. The subtitle of "Kubla Kahn" reads "Or a Vision in a Dream." Dreams may or may not have symbolic meaning, but it is doubtful that anyone intentionally designed symbolic meaning specifically for an individual dream.
My reading of "Kubla Kahn" depends on a biographical detail from Coleridge's life. Coleridge was an opium addict for years, and Appelbaum, an editor of a collection of romantic poetry, claims that "some of his [Coleridge's] poems reflect the anguish this caused." (Appelbaum viii) Coleridge...
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...s a change in the author's attitude. Whereas he may have previously been supposed to be merely an opium visionary -- a weak person who lives outside the everyday reality that the rest of us inhabit -- he is revealed here to be a creator, a strong individual, as well. Coleridge is here identifying himself with Kubla Kahn. The Kahn decreed a stately pleasure dome, while Coleridge created a poem that is equated with the dome. "Kubla Kahn" is Coleridge's attempt to rise above what many people assume drug addicts to be and to show himself to be a strong creator, on a level with an emperor who founded of a great dynasty.
Works Cited:
Coleridge, Samuel Taylor. "Kubla Kahn" in The McGraw-Hill Book of Poetry. Ed. Kraft Rompf and Robert DiYanni. New York: McGraw-Hill, 1993.
Appelbaum, Stanley, Ed. English Romantic Poetry: An Anthology. Mineola: Dover, 1996.
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To fully understand this poem, the reader would find it helpful to know what led Coleridge to write it. Coleridge grew up with English essayist Charles Lamb in school and the two were close friends (Merriman.) In their later years, however, the two rarely saw each other as Coleridge lived in the country side and Lamb lived in the city, where he cared for his mentally ill sister (Merriman.) On one of the rare days Lamb went to visit him, Coleridge planed to go on a walk through the scenic area surrounding his house with Lamb and some other friends, but before they left, Coleridge’s wife accidentally dropped boiling milk on his foot and he was unable to participate in the walk (Benzon.) While the others gallivanted across the countryside, Coleridge sat in his garden and wrote this poem.
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Mileur, J. 1982. Coleridge and the Art of Immanence. Los Angeles: University of California Press.
In two works by Coleridge, The Rime of the Ancient Mariner and Kubla Khan, both works regard the imagination as vitally important. In the Ancient Mariner, the imagination (or rather, the lack of it) condemns the Mariner to a kind of hell, with the fiends of sterility, solitude, and loneliness: “’God save thee, Ancient Mariner, from the fiends that plague thee thus! Why look’st thou so?’ ‘With my crossbow I shot the Albatross’”. In Kubla Khan, the imagination of an external being, the narrator that Coleridge created, the ideal critic, can create a masterpiece that far outstrips the meager piece of work that even the emperor of a huge, rich civilization can produce: “I would build that dome in air, a sunny dome! Those caves of ice! And all who heard should see them there, and all should cry, Beware! Beware!” In Kubla Khan, the imagination can even make people fear an otherwise inconsequential event, sequence, or organism.
Coleridge successfully illustrates the qualities of imagination in his poem, Kubla Khan, through the sound of words, the creative content and his ability to create and recreate. Coleridge turns the words of the poem into a system of symbols that are suspended in the reader’s mind. Coleridge uses creative powers to establish the infinite I AM, a quality of the primary imagination. Coleridge mirrors his primary and secondary imagination in the poem by taking apart and recreating images. The qualities of imagination discussed in the poem exist independently but also work together to create an imaginative world. It is important to understand how the poem works to achieve these qualities, but also how the poem works to bring the reader back to reality. The powers and qualities of imagination are present in Kubla Khan and it is through Coleridge’s extraordinary writing that the reader is able to experience an imaginative world, in which we alternate between reality and imagination.
Kubla Khan, however, is predominantly a mosaic of fragments of thoughts and incomplete themes. Most likely, the reader observes that poetic material perpetually escapes Coleridge’s full attention, while the poem simultaneously contains profound gushes of documented creativity. One is led to believe that this continual tension between recorded and unrecorded poetic thought creates the unique narrative sequence and the mysterious, disturbing quality that embodies Coleridge’s story of Kubla Khan.
In “Kubla Khan,” Coleridge expresses his desire to use the inspirations from nature to create his own “Paradise” of poetry (54, p.1634). In the first stanza, Coleridge creates an exotic oriental garden, where the trees, gardens, hills, and the “Alph” river, together present the beauty of Mother Nature (3, p.1633). Here, the poet carefully observes his surroundings, as the nature will serve as the source of inspiration for his poetry. The “pleasure dome” (2, p.1633) in line two has two functions, one representing the creation of human beings on earth, and the other being the foundation of Coleridge’s poetic paradise. As the clash between nature and humans takes place in the second stanza with a “woman wailing for her demon-lover” (16, p.1633) the poet calls upon nature for his inspiration, represented by the powerful activity of nature. The energy of nature is released in forms of “a might fountain” (19, p.1633), “rebounding hail” (21, p.1633), or “dancing rocks” (23, p.1633) and eventually the natural disasters will accompanied by man-made destruction as “Kubla heard from far Ancestral voices prophesying war” (29-30, p.1634)! Coleridge on one hand reinforces that man and nature are inseparable and one the other uses the energy of nature to represent the spontaneous spurring of emotions in the poet’s mind.
Moreover, Kubla Khan possess a sort of hypnotizing beat, particularly noticed in the first stanza. The poem is given a hard but regular rhythm