Boy or Man: the Double Focus
On one hand "Araby" is a story of initiation, of a boy's quest for the ideal. Although the quest ends in failure, it results in an inner awareness and the boy's first step into manhood. On another hand the story consists of a grown man's remembered experience, for the story is told in retrospect by a man who reflects back to a particular moment of intense meaning and insight. James Joyce's fascinating double focus: the boy's first experience, and the man's reflection to the unforgotten moments of his childhood provides for the dramatic rendering of a simple story of first love told by a narrator who, with his wider adult vision, can employ the sophisticated use of irony and symbolic imagery necessary to open a window to his soul telling us more about him now than about the child that lives in his memory. As such, the boy's experience is not restricted to youth's encounter with first love. Rather, it is a portrayal of an ongoing problem that he faces all through life: the incongruity of the ideal, of the dream as he wishes it to be, with the austerity of reality.
It is important to understand the nature of the ideal, as the narrator wishes it to be, at the different stages of his life. As a child, he realizes the incongruity of the ideal with the real world when he arrives at the bazaar. His ideal concerns both sacred and earthly love. This is where the expression, "Araby", fulfills its role in the story. Araby stands for Arabia, and in the early 20th century, or about when Dubliners was written, Arabia was perceived as a place of pure and sacred love. This could be further studied in Arabic literature of that time. Because the man, rather than the boy, recounts the experience, an ironic view can...
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...ark the idea of her symbolizing the Virgin Mary. However, and underlying the boy's innocent intentions, the adult reflecting back sees the boy as more attracted to her physical attractions (her white neck, her soft hair, the movement of the brown-clad figure). By discovering that his intentions were truly sexual, the narrator infers that the strong values he acquired in his upbringing stopped him from approaching the girl.
Religion is paralleled to a jail in these scenes of events, which, places the idea into the reader's mind of the church being restrictive and entrapping. This establishes the theme of restrictiveness of Roman Catholicism and the effect it had on a decaying Irish society. In a time when open criticism of the church is ill advised, the adult living in the boy seems to be saying that to be truly free is to be free of religious restrictions.
Although “Araby” is a fairly short story, author James Joyce does a remarkable job of discussing some very deep issues within it. On the surface it appears to be a story of a boy's trip to the market to get a gift for the girl he has a crush on. Yet deeper down it is about a lonely boy who makes a pilgrimage to an eastern-styled bazaar in hopes that it will somehow alleviate his miserable life. James Joyce’s uses the boy in “Araby” to expose a story of isolation and lack of control. These themes of alienation and control are ultimately linked because it will be seen that the source of the boy's emotional distance is his lack of control over his life.
The theme of light and darkness is apparent throughout Joyce's Araby. The dark, sombre setting of the story creates a sense of hopelessness within the narrator, an unnamed young boy. The negative connotations associated with the city of Dublin are used to illustrate the narrator's state of hopelessness. It is only through his illusions that he is able to catch a glimpse of light amidst the darkness.
James Joyce's use of religious imagery and religious symbols in "Araby" is compelling. That the story is concerned somehow with religion is obvious, but the particulars are vague, and its message becomes all the more interesting when Joyce begins to mingle romantic attraction with divine love. "Araby" is a story about both wordly love and religious devotion, and its weird mix of symbols and images details the relationship--sometimes peaceful, sometimes tumultuos--between the two. In this essay, I will examine a few key moments in the story and argue that Joyce's narrator is ultimately unable to resolve the differences between them.
James Joyce began his writing career in 1914 with a series of realistic stories published in a collection called The Dubliners. These short literary pieces are a glimpse into the ‘paralysis’ that those who lived in the turn of the century Ireland and its capital experienced at various points in life (Greenblatt, 2277). Two of the selections, “Araby” and “The Dead” are examples of Joyce’s ability to tell a story with precise details while remaining a detached third person narrator. “Araby” is centered on the main character experiencing an epiphany while “The Dead” is Joyce’s experiment with trying to remain objective. One might assume Joyce had trouble with objectivity when it concerned the setting of Ireland because Dublin would prove to be his only topic. According the editors of the Norton Anthology of Literature, “No writer has ever been more soaked in Dublin, its atmosphere, its history, its topography. He devised ways of expanding his account of the Irish capital, however, so that they became microcosms of human history, geography, and experience.” (Greenblatt, 2277) In both “Araby” and “The Dead” the climax reveals an epiphany of sorts that the main characters experience and each realize his actual position in life and its ultimate permanency.
...om Joyce’s childhood. The young boy may have felt anguish, but the adult that looks back at himself sees someone who desires romance and happiness. Joyce explains “Araby” as the life of a young boy who has dreams and high expectations of the world, but instead the young boy gets a bitter taste of reality.
I noticed a lot of auditory imagery in "Araby" that helped to enhance the meaning of the story. The first is the description of the sound in the streets when the young man is walking by thinking of the girl he loves. He hears the "curses of laborers," the "shrill litanies of shop boys," and "nasal chantings of street singers." All of these images, besides just making the street seem busy, also make it seem like an unpleasant and intruding scene, almost like you would want to cover your ears and hurry through as fast as possible. This compliments perfectly the boy's imagination that he is "carrying his chalice safely through a throng of foes." In the scene where the boy is in the priest's house late at night, the auditory imagery helps contribute to the sense of drama. "There was no sound in the house," but outside boy heard the rain "impinge upon the earth" with "fine incessant needles of water." The choice of words here makes the rain seem almost as if it is hostile. You can hear the force and fury of the storm, and this makes the emotions the boy is feeling seem even more intense.
A collection of short stories published in 1907, Dubliners, by James Joyce, revolves around the everyday lives of ordinary citizens in Dublin, Ireland (Freidrich 166). According to Joyce himself, his intention was to "write a chapter of the moral history of [his] country and [he] chose Dublin for the scene because the city seemed to [b]e the centre of paralysis" (Friedrich 166). True to his goal, each of the fifteen stories are tales of disappointment, darkness, captivity, frustration, and flaw. The book is divided into four sections: childhood, adolescence, maturity, and public life (Levin 159). The structure of the book shows that gradually, citizens become trapped in Dublin society (Stone 140). The stories portray Joyce's feeling that Dublin is the epitome of paralysis and all of the citizens are victims (Levin 159). Although each story from Dubliners is a unique and separate depiction, they all have similarities with each other. In addition, because the first three stories -- The Sisters, An Encounter, and Araby parallel each other in many ways, they can be seen as a set in and of themselves. The purpose of this essay is to explore one particular similarity in order to prove that the childhood stories can be seen as specific section of Dubliners. By examining the characters of Father Flynn in The Sisters, Father Butler in An Encounter, and Mangan's sister in Araby, I will demonstrate that the idea of being held captive by religion is felt by the protagonist of each story. In this paper, I argue that because religion played such a significant role in the lives of the middle class, it was something that many citizens felt was suffocating and from which it was impossible to get away. Each of the three childhood stories uses religion to keep the protagonist captive. In The Sisters, Father Flynn plays an important role in making the narrator feel like a prisoner. Mr. Cotter's comment that "… a young lad [should] run about and play with young lads of his own age…" suggests that the narrator has spent a great deal of time with the priest. Even in death, the boy can not free himself from the presence of Father Flynn (Stone 169) as is illustrated in the following passage: "But the grey face still followed me. It murmured; and I understood that it desired to confess something.
In “Araby” by James Joyce, the author uses several literary elements to convey the multitude of deep meanings within the short story. Three of the most prominent and commonly used by Joyce are the elements of how the themes were developed, the unbounded use of symbolism, and the effectiveness of a particular point of view. Through these three elements Joyce was able to publish his world famous story and allow his literary piece to be understood and criticized by many generations.
Joyce through his writings displayed mockery and a straightforward rebellion against the church and their beliefs. But surprisingly Joyce was introduced to the ideas of religion at an early age. At the age of six he began his religion enlightenment as he attended Clongowes Wood College whom emphasized Jesuit beliefs. During this time in Joyce’s life he was picked on by the other students attending this college. In one incident “A boy had snatched his glasses and stood on them but a priest believed that Joyce had done it himself to avoid lessons and gave him a ‘pandying’” (O'Brien 1). Events like this were probably the fuel to the fire of his dislike towards religion. “The Jesuits he called in his adult life a ‘heartless order that bears the name of Jesus by antiphrasis’” (O'Brien 1). Later, at around eleven years old, he transferred over to the Belvedere College in Dublin. (Ebook 1) After his graduation at Dublin he determined that he knew an adequate amount of of the Jesuit religion, he officially rejected it (Gray 1). “After some religious experiences he lost his faith, then his patriotism, and held up those with whom he formerly worshipped to ridicule, and his country and her aspirations to contempt” (Collins 1). “Joyce was a humanist. A Renaissance man. Man is the center. God is in man. Anyone who looks elsewhere is just an ignorant sheep” (Sheila 1).
The short story “Araby” written by James Joyce tells the story of an unnamed boy who lives on North Richmond Street. The short story starts off by giving the reader a brief overview about the boy's life and other relevant background information. It is soon expressed that the boy has a very intense infatuation with his friends Mangan’s sister. The story goes on to explain his interaction with this girl which leads him to attend an event later that week. By James Joyce’s use of literary devices, the short story is able to progress and give the reader an accurate insight into this young boy's life and experiences.
The short story “Araby” by James Joyce is told by what seems to be the first person point of view of a boy who lives just north of Dublin. As events unfold the boy struggles with dreams versus reality. From the descriptions of his street and neighbors who live close by, the reader gets an image of what the boy’s life is like. His love interest also plays an important role in his quest from boyhood to manhood. The final trip to the bazaar is what pushes him over the edge into a foreshadowed realization. The reader gets the impression that the narrator is the boy looking back on his epiphany as a matured man. The narrator of “Araby” looses his innocence because of the place he lives, his love interest, and his trip to the bazaar.
“Araby” is in a perspective of an unnamed boy residing on a house that a priest had died. Colours and visual imageries
I believe Araby employs many themes; the two most apparent to me are escape and fantasy though I see signs of religion and a boy's first love. Araby is an attempt by the boy to escape the bleak darkness of North Richmond Street. Joyce orchestrates an attempt to escape the "short days of winter", "where night falls early" and streetlights are but "feeble lanterns" failing miserably to light the somberness of the "dark muddy lanes"(Joyce 38). Metaphorically, Joyce calls the street blind, a dead end; much like Dublin itself in the mid 1890s when Joyce lived on North Richmond Street as a young boy. A recurrent theme of darkness weaves itself through the story; the boy hides in shadows from his uncle or to coyly catch a glimpse of his friend Mangan's sister who obliviously is his first love.
In the story of, "Araby" James Joyce concentrated on three main themes that will explain the purpose of the narrative. The story unfolded on North Richmond Street, which is a street composed of two rows of houses, in a desolated neighborhood. Despite the dreary surroundings of "dark muddy lanes" and "ash pits" the boy tried to find evidence of love and beauty in his surroundings. Throughout the story, the boy went through a variety of changes that will pose as different themes of the story including alienation, transformation, and the meaning of religion (Borey).
Although he had endured trials and tribulations to attend the bazaar, he soon finds that, exotic name withstanding, he is still in Dublin, is still impoverished, and his dreams of Araby were merely that, dreams. Our narrator remains a prisoner of his environment, his economic situation, and painful reality. North Richmond Street, the dead-end street described in the first sentence of “Araby” is more than a street. It is a symbol for the way that our protagonist views his life.