The Representation of Femininity in Euripides' Medea
Works Cited Not
At the time Euripides wrote Medea, Ancient Greece was a patriarchal
society: women had little or no rights, and were treated as the weaker
sex. Women were expected to stay at home and bear and care for their
children, while men went to work ?wives to produce true-born children
and to be trustworthy guardians of the household? (Resource Book 3,
D5b ? Demosthenes 59.122). Men made the rules, while women were
expected to be passive and weak, and were thought to be ?silly
creatures? with no mind of their own. This is illustrated in Lysias?
speech written for a man whose wife had committed adultery, where the
man blames the ?defendant? for seducing his wife. He say?s his wife
?was seen by the defendant and eventually seduced? and that he
?brought about her downfall? (Resource Book 3, D3 ? Lysias 1.6-10), as
though his wife was totally under the control of the defendant.
Although it was acceptable for men to have relations outside marriage,
women were expected to remain faithful, and to accept their ...
In this essay I will examine the war-of the-sexes taking place in The Eumenides, the final play of The Oresteia. The plot of The Eumenides pits Orestes and Apollo (representing the male gods and, to a certain extent, male values in general) against the ghost of Clytemnestra and the Furies (equally representative of female values.) Of more vital importance, however, is whether Athene sides with the males or females throughout the play.
This distinction between men and women is emphasized in Euripides’ The Bacchae. It is the women, and not the men, who are allured to follow Dionysus and practice his rituals: dancing, drinking, etc. It is seen as problematic to Pentheus and something must be done: “Women are laving home / to follow Bacchus, they say, to honor him in sacred rites. / Our women run wild upon the wooded hills, dancing to honor this new God, Bacchus, whoever he is” (215-218). There is a sense of lost, a need to retrieve the women, and return them to their place. “Our women run wild” creates the comparison of what their women would do amongst men and their society, as well as a sense of possession of the women (217). Agave recognizes the freedom from her daily confinements of her home when amongst the Bacchantes: “I quit my shuttle at the loom / for a higher calling, the hunting of wild beasts / with my bare hands” (1214-1218). There is a contrast of sitting behind the machine, the loom, and creating, or in this case destroying, by her own hands. Is it this contrast what drives the women of Thebes towards Dionysus? For what better creates a feeling of accomplishment then achieving a finished product by one’s power alone? The women are consequently pushed towards Dionysus because of the freedom he offers.
Medea has just killed four people which are Creon the king of Corinth, the princess whom Jason is in love with, and her two little children. Jason then prays to gods, especially Zeus, father of all gods, to punish Medea for her crimes. From the context of the quote, the chorus is addressing the audience about the unexpected and unbelievable end of the play. Medea then gets away to Athens with a chariot lent to her by Helios, the sun god and her grandfather.
Through the readings of the Odyssey and “Medea,” I have recognized parallel patterns in both the marriages between Penelope and Odysseus and Medea and Jason. Odysseus left Penelope with a newborn child while he went off to war. During this time, many eligible suitors, ready to prove their standing and take Odysseus’ place as husband, congregated in the palace constantly. Medea was abandoned and left for another women of higher standing. The way Medea and Penelope carry out deception and trickery differ. Medea and Penelope, both wives whose husbands left them, turned into women consumed with deception, trickery, and cleverness, while differing in their way of implementing their desires, one through murder and the other through mind games.
Within the pages of Eurpides’ Bacchae, Pentheus perceives as immensely sexist character throughout the tragedy due to the way he punishes men and women separately when both sexes celebrate and worship Dionysus. Even in Pentheus’ first appearance to the audience in scene one, he disgustedly speaks of how the women become so enticed by them becoming Maenads and the amount of ingested wine. Pentheus had just recently arrived back from a journey, so up until this moment has he only heard word of the messenger about the situation in Thebes. He had not really investigated the situation for himself but still insults the women and their femininity due to them worshiping Dionysus, not Aphrodite (lines 224 - 225). Pentheus goes as far to treat them
The Evil Character Medea in Euripides' Medea. Euripides created a two-headed character in this classic tragedy. Medea begins her marriage as the ideal loving wife who sacrificed much for her husband's safety. At the peak of the reading, she becomes a murderous villain that demands respect and even some sympathy.
Medea and Lysistrata are two Greek literatures that depict the power which women are driven to achieve in an aim to defy gender inequality. In The Medea, Medea is battling against her husband Jason whom she hates. On the other hand, in Aristophanes' Lysistrata, the protagonist Lysistrata plotted to convince and organize the female gender to protest against the stubbornness of men. In terms of defining the purpose of these two literatures, it is apparent that Euripedes and Aristophanes created characters that demonstrate resistance against the domination of men in the society.
Many different interpretations can be derived from themes in Euripides's The Bacchae, most of which assume that, in order to punish the women of Thebes for their impudence, the god Dionysus drove them mad. However, there is evidence to believe that another factor played into this confrontation. Because of the trend of male dominance in Greek society, women suffered in oppression and bore a social stigma which led to their own vulnerability in becoming Dionysus's target. In essence, the Thebian women practically fostered Dionysian insanity through their longing to rebel against social norms. Their debilitating conditions as women prompted them to search for a way to transfigure themselves with male qualities in order to abandon their social subordination.
Euripides’s Medea, a fine example of a Greek play. The entire course of the play takes place within a single day, making it a precedent play in more than one way. We study it in college courses around America, but does a really meet the criteria for a Greek play? Could it possibly, be the exact opposite of what is described as a Greek play. Does Euripides’s Medea contain the necessary dramatic components that Aristotle outlines in The Poetics?
In modern day society, female gender roles are defined in several of forms; ranging from the stereotypical concept of women being the primary caretakers to women being the dominant sex. After analyzing two sources of past literature, two iconic women represent personas of both social standings. In the literary works “Genesis” of The Hebrew Bible; along with, “Lysistrata” by Aristophanes, impactful phenomena take place in the era of these women.
The tragic play Medea is a struggle between reason and violence. Medea is deliberately portrayed as not a ‘normal woman’, but excessive in her passions. Medea is a torment to herself and to others; that is why Euripides shows her blazing her way through life leaving wreckage behind her. Euripides has presented Medea as a figure previously thought of exclusively as a male- hero. Her balance of character is a combination of the outstanding qualities of Achilles and Odysseus.
In Euripides' Medea, the main character of the same name is a controversial heroine. Medea takes whatever steps necessary to achieve what she believes is right and fair. She lived in a time when women were expected to sit in the shadows and take the hand that life dealt them without a blink of their eye. Medea took very radical steps to liberate herself and destroys the life of the man who ruined hers. She refused to accept the boundaries that a patriarchal society set upon her. Medea was a very wise and calculated woman who was brave enough to leave her homeland, along with everything she knew and loved, in order to follow her heart down the path of what she expected to be eternal happiness.
Women’s lives are represented by the roles they either choose or have imposed on them. This is evident in the play Medea by Euripides through the characters of Medea and the nurse. During the time period which Medea is set women have very limited social power and no political power at all, although a women’s maternal and domestic power was respected in the privacy of the home, “Our lives depend on how his lordship feels”. The limited power these women were given is different to modern society yet roles are still imposed on women to conform and be a dutiful wife.
In Medea, by Euripides, conflicts play a major role in the creation of the play. Some examples of these conflicts are with Medea and Jason, Medea and herself, and Medea and Creon. Medea is shown to be a strong, independent woman who does what she wants as well as doesn’t let anything stand in her way. She shares qualities of a traditional male at the time, and the qualities of a traditional female. Euripides makes this clear in the play by creating conflicts to prove women can be a powerful character and that the play in general challenges the idea of misogyny.
Medea was a very diverse character who possesses several characteristics which were unlike the average woman during her time. As a result of these characteristics she was treated differently by members of the society. Media was a different woman for several reasons; she possessed super natural powers , she was manipulative, vindictive, and she was driven by revenge. The life that Medea lived and the situations she encountered, (one could say) were partly responsible for these characteristics and her actions.