Salem Witch Trials The Salem Witch Trials was probably considered the darkest time for the New England Colony. This was a mass murder of women and a few men that were supposed witches. All of this started from two little girls and a bacteria in the bread that affected the brain. This all started on January 20,1692 when nine-year-old Elizabeth Parris and eleven-year-old Abigail Williams started to exhibit strange behavior. Blasphemous screaming, Seizures, Trance-like states and Mysterious spells. After this was noticed other young girls from around Salem began acting the same way. By February No one was able to find any physical causes that could explain why this was happening. So when no physical ailment was determined the physicians they determined that the girls were under the influence of Satan. Reverend Samuel Parris held prayer Services and fasting in hopes of relieving the evil forces that plagued them. In an effort to expose Witches John Indian baked a witch cake made with rye meal and the affected girls’ urine. This was, in theory, to be a counter-magic to reveal the identities of the witches to the affected girls. Under pressure to identify the sources of affliction, the girls’ named three women Tituba, Parris’ Carib Indian slave, Sarah Good and Sarah Osborne. On the 29 of February arrest warrants went out and the women were arrested. On March 1 magistrates John Hothorne and Jonathan Corwin examined them. Osborne and Good maintained their innocence while Tituba confessed that she saw the devil in the forms of a hog and dog. Yet the thing that started the whole witch-hunt was the comment that she made saying that there was a conspiracy of witches at work in Salem. Over the following months towns folk ca... ... middle of paper ... ...e yet on the 25 of November a Superior Court was founded to finish off the last few witch trails and clear this subject. All those in these trials were proven innocent and released thus ending the Salem Witch Trials. Though the Trials ended in Salem the fire was spreading all over the New England states and thus the trials and deaths went on till those too died down. Yet even after that, the idea of witches never died as they are still with us today and they are most predominate in Salem, where it all began. Works Cited Salem Witch Trials Chronology, Salem Offices of Tourism and Cultural Affairs available at http://www.salemweb.com/memorialAccessed March 1,1999 Salem Witch Trials, Salem Witch Museum, available at http://salemwitchmuseum.com/learn2.html Levack, Brian P. Witchcraft in Colonial America. New York, Garlend Pub., 1992
John M. Murrin’s essay Coming to Terms with the Salem Witch Trials helps detail the events of these trials and explains why they might have occurred. The witch trials happened during a “particularly turbulent time in the history of colonial Massachusetts and the early modern atlantic world” (Murrin, 339). Salem came to be in 1629 and less than seventy years later found itself in a mess of witch craft.
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
The Salem witch trials of 1692 were one of the bloodiest witch-hunts in America colonial history. The event started in the house of the new minister of Salem, Samuel Parris, when his daughter, Betty, suffered from mysterious symptoms, and later she accused her slave, Tibuta, for using witchcraft on her. Later, two other women, Sarah Goode and Sarah Osborne, were accused of using witchcraft on other girls; right after the accusations, they were arrested (Lecture 9/13/2016). As a result, the hunt of witches began which led to hundreds of arrests, and nineteen accused were hanged (Text 190). Although three hundred years have passed, the true cause of the episode remains a mystery. Many scholars have conducted numerous studies of the trails, however,
(Doc. C&D) Their names were Betty Parris and her cousin Abigail Williams. They asked a West Indian slave woman named Tituba to help them know their fortunes. The two girls started acting strange over the next several months. Their father was curious about the two girls behavior. They would crawl into holes and creep under chairs and stools. The two girls accused two white women and Tituba for practicing witchcraft ,when they were being accused, and for putting them in such pain. The three women were sent to jail in Boston. Only Tituba confessed she was practicing witchcraft, which she was, but the other two white woman didn’t want to say they did something that they didn’t do and that is what started it
...in their family to become sick and possibly die. Many people were accused of witchcraft. More than twenty people died all together. One person was flattened to death because he was accused of witchcraft. When people were accused they had to go to jail, which the conditions were terrible. Then, they had to get a trial from the Court of Oyer and Terminer. After an accused witch had their trial, and went to jail, they would be carted off to Gallows Hill. This was the hill where all the witches were hanged. After a witch was hanged, later that night, their family would usually take the body down and give it a proper burial. The Salem Witchcraft Trials were one of the most terrible times in the history of America. As you can see the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
One day, the daughters of the priest started to act strange. Actually, they weren’t acting a little strange, they were throwing fits everywhere. They screamed, fell, twisted their body to uncomfortable positions, and they hurt themselves. In 1692, the only reasonable explanation was that specters were hurting them. Specters can be initiated by witches, and that means that there are witches in this village. Before long, more girls from the age of 6-20 were being attacked by specters. People were worried. At last, they concluded that there are witches in their society, and they were strong-willed to find the witches.
This was the belief of many of the Puritans, in Salem. Puritans had such strong religious beliefs, that to them it seemed highly plausible that the devil was using their peers as pawns to carry out his evil influence on the world. Another thing that fueled the Puritans belief of bewitchment was a book written a few years previously called Memorable Providences, Relating to Witchcrafts and Possessions by Cotton Mather. This book explained symptoms of four children who had been bewitched by their laundress. The symptoms that Mather described were the same symptoms the town seemed to be plagued with. This only added to the belief that the town had an outbreak of witches. Many of the doctors in the town started blaming illness that could not be diagnosed on witchcraft. In 1692, Williams and Elizabeth Parris began acting out of the ordinary by dashing around, complaining of strange pains, and jumping under things. They visited their local doctor and he told them they must be bewitched because there activities were so unexplainable. Another medical case that was thought to be witchcraft was that of Martha Goodwin. She began screaming, complaining of unusual pain, and demonstrating different behavior than normal. The symptoms that were shown in Martha Goodwin were so out of the ordinary that the doctors did not know what could be causing these problems. The doctors decided the child must be a victim of witchcraft and arrested her parents under the assumption that they were
In January of 1692, the daughter and niece of Reverend Samuel Parris became very ill. When she failed to improve, the village doctor, William Griggs, was called in. After much deliberation, Griggs concluded that the problem was witchcraft. This put into motion the forces that would ultimately result in the death of nineteen men and women. In addition to those nineteen people, one man named Giles Corey was crushed to death. Seventeen others died in prison and the lives of many were irrevocably changed.
Witchcraft had been around long before the Salem witch trials. “Indeed by 1692 the “witch craze,” which had begun in Europe around 1500, was distinctly on the wane so that the trials in the Salem Village were among the last of the major outbreaks-if the execution of only twenty persons entitles this outbreak to be called “major” in the history of European witchcraft.” However, if this was one of the last instances of witches, why is it so famous? They are different in many ways. “Before the outbreak at Salem Village, trials for witchcraft had been fairly common events in colonial America, but they had not invariably resulted in executions or even in conviction.” The other reason the trials are so famous, is the highlight of this paper about proving that the trials were just an act put on by the children who started this outbreak. “Only in 1692 did the accusations multiply so quickly and develop an entire community.”
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
In 1692 everyone was sure that the Devil had come to Salem when young girls started screaming, barking like dogs and doing strange dances in the woods. The Salem Witch Trials originated in the home of Salem's reverend Samuel Parris, who had a slave from the Caribbean named Tibuta. Tibuta would tell stories about witchcraft back from her home. In early 1692 several of Salem's teenage girls began gathering in the kitchen with Tibuta. When winter turned to spring many Salem residents were stunned at the acts and behaviors of Tibuta's young followers. It was said that in the woods nearby they danced a black magic dance, and several of the girls would fall on the floor screaming uncontrollably. These behaviors soon began to spread across Salem. This soon led to ministers from nearby communities coming to Salem to lend their advice on the matter. Many believed that the girls were bewitched. It is believed that the young girls accusations began the Salem witch trials, and they would gather at reverend Parris's house to play fortune-telling games with magic and with Tibuta. One of the games was for them to crack a raw egg into a glass of water and see what shape it made in the glass.
A group of young girls in Salem, Massachusetts told the people of their town they were possessed by the devil and accused several women from their town of possessing them. The ringleader of the girls was Abigail Williams the niece of Samuel Paris the town’s priest. Abigail and her cousin Elizabeth Paris started having irrational fits and violent outburst. Since the girls kept having these violent outbursts Samuel Paris called for doctor William Griggs. Griggs examined the girls and diagnosed them with being bewitched. Soon there was a whole group of girls acting as if they were possessed as well, including; Ann Putnam Jr., Mercy Lewis, Elizabeth Hubbard, Mary Walcott and Mary Warren. This group of girls kept up this horrible act all because Tituba Paris’ slave saw them doing
During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months.
The examinations begin with the people who were charged with witchcraft are brought to face the Salem Justices and are asked why they are hurting the afflicted girls, and during these examinations, the afflicted young girls gave descriptions of being attacked and tormented by the apparitions of Tituba, Good, and Osborn; the girls then exhibited forms of contortions when the accused were near them. Some of the townspeople even came forth with accounts of their dairy products spoiling and their animals being born with malformations after one of the accused came into their homes. Linder wrote:
A real fear feels like death, but less satisfying. These fears enthralled the minds of the naive and frightened during the most dangerous time to be alive in New England, The Salem witch trials. The fire inside the Salem Trials needs a fuel, fed to it from the spoon of the stupid, will grown until it burns everything in sight. Who knew a mere lack of knowledge could get 20 people killed and drag Puritan society through hell. Highly religious peoples had a large role in fueling the hysteria that occurred during the trials. The fear from being attacked during the Indian war also had a played a big role in why the Witch Trials kept going strong for so long. The Salem witch trials, fueled by fear and influenced by hardship of Puritan life and deep religious integration led to mass hysteria in the New England Colonies in 1692.