As a feminist, Lynne Segal was caught in between the battle of anti-pornography as she has been “positioned as part of the pro-sex brigade” (2000, p. 1). The way anti-porn feminists made their way through this unending debate is through the claims of pornography being another way of inflicting feminine oppression. These anti-form feminists have made several legal frameworks such as censorship in porns. Segal (2000) added that the 1970s were the time were feminists fought to celebrate female sexuality, but changed when it challenged the power men have over women. The sexuality of men was turned into “dominance”, which translated to regaining the superiority over women. Anti-feminists also argued that pornography is seen as violence against women. However, she argues that men are considered the subordinate gender when it comes to S&M films. Segal then concluded that anti-pornography feminists are limiting women to explore a side of feminism that has always been ignored by the society.
In Pamela Paul’s (2005) b...
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... one has different perceptions about this controversial topic. Representations of women in pornography do not necessarily undermine women’s liberation, and choosing to exercise their sexuality as a liberatory practice does not make anyone less or more of a woman. As Audre Lorde (1978) puts it erotica was seen as a sign of women’s inferiority, because they are afraid that women being able to feel confident about themselves would be too dangerous. Societal expectations about pornography and sexuality have made women question their honor and self-respect; therefore most are scared to explore it. Lorde (1978) sees erotica as a sense of self-empowerment and fulfillment. She then concludes “for not only do we touch our most profoundly creative source, but we do that which is female and self-affirming in the face of a racist, patriarchal, and anti-erotic society” (p. 343).
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