Audre Geraldine Lorde was born in Harlem, New York on February 18, 1934. She was the youngest child of West Indian immigrants from a middle-class family. Her father, Frederick Byron Lorde, originally from Carriacou, was in the real estate business alongside her mother, Linda Belmar, who was from Grenada. Lorde had a congenital vision and speech problems and did not have a close relationship with her two older sisters. Since childhood, Lorde’s natural talent and regard to poetry shined through.
She attended elementary at St. Mark’s and St. Catherine’s Catholic schools in Harlem, where she was ostracized by the nuns for wearing braids. After completing her elementary education, she moved to Hunter High School in 1947 for her secondary education. At Hunter High School, she joined a literary group of young women called “The Branded”. Lorde wrote her first poem when she was in eighth grade, and became the editor of her school’s magazine during her senior year. At the age of sevente...
... middle of paper ...
...ly viewed poetry as the embodiment of one’s personal experiences, and she challenged what the white, European males have imbued in society, as she declared, “I speak here of poetry as the revelation or distillation of experience, not the sterile word play that, too often, the white fathers distorted the word poetry to mean — in order to cover their desperate wish for imagination without insight.” (Lorde)
“Audre Lorde 1934-1992.” Poetry Foundation, Accessed 15 November 2017, https://www.poetryfoundation.org/poets/audre-lorde.
“Audre Lorde "A Woman Speaks" - Reading at Amerika Haus Berlin 1984.” Youtube, uploaded by Audre Lorde in Berlin, 24 October 2016, https://www.youtube.com/watch?v=h059j-vBKEw.
Clark, Ana.”BOOK REVIEW: “Poetry Is Not a Luxury”. Ana Clark, 20 May 2008, http://annaclark.net/poetry-is-not-a/. Accessed 15 November 2017.
Need Writing Help?
Get feedback on grammar, clarity, concision and logic instantly.Check your paper »
- Double-Consciousness in Audre Lorde’s “Coal” There is a double-consciousness, according to W.E Burghardt Du Bois, in which we view ourselves through a veil. Underneath of this veil is the true self. The person that we are in our purest state. The veil itself, however, is how society sees us and our realization of that projection. Looking in a mirror, both layers can be seen. However, the true self is still covered, muddled, unclear beneath the sheer outer shell of expectation. In her poem “Coal”, Audre Lorde alludes to this concept through the dual image of a piece of coal and a diamond.... [tags: Audre Lorde Coal Essays]
1639 words (4.7 pages)
- The story “The Fourth of July” by Audre Lorde demonstrates that she comes across a realization that she had to speak up for her rights and independence when she visited the capital city of the United States, Washington, D.C. Lorde explains how she was frustrated with the situation that occurred in Washington, D.C., which shows that she had learned the reality of the society. She writes about many things that she came across during the trip to Washington D.C. in the summer vacation. In the essay, the meanings of independence for Lorde are to fight for it and to speak up for the rights that they deserve.... [tags: United States, Race]
1066 words (3 pages)
- “The most exciting attractions are between opposites that never meet.” -Andy Warhol. Opposites are exciting. When positive and negative spaces collide, new ways to look at art formulate. When left and right sides of the aisle combine in the chambers of Congress, revolutionary new laws are passed. When the dead meet the living, zombies rise from the grave, a subject so captivating, it has formed its own subgenre in all kinds of mediums. In writing, these opposites take a few forms. In African American author and poet, Audre Lorde’s narrative, The Fourth of July, a stunning display of juxtaposition helps the reader understand how Audre Lorde felt during her fateful trip to Washington D.C.... [tags: Barack Obama, African American]
763 words (2.2 pages)
- Following this event, we see a critical shift in Lorde’s writing and journal entries. Lorde contends “the emphasis upon the cosmetic after surgery reinforces society’s stereotype of women, that we are only what we look or appear, so this is the only aspect of our existence we need to address” (58). Women not only should be afforded prosthesis as a choice rather than requirement, the “ability to act [upon this choice] in public the public domain” is the right to her own story (Heilbrun 17). Considering the previous self-prescribed labels Lorde gave herself, one can envision her unwillingness to confirm to this particular societal pressure.... [tags: Woman, Gender, Gender role, Audre Lorde]
827 words (2.4 pages)
- Question 1: In Audre Lorde’s essay she describes the erotic as a resource and a power that lies in all of us (women). She also mentions that the erotic is an “internal sense of satisfaction” and a “measure between the beginnings of our sense of self and the chaos of our strongest feelings” (Lorde 54). For many years, men have used the erotic against women, but Lorde mentions that once we experience it, we recognize its power and can use that feeling in various endeavors, which brings us “closest to that fullness” (Lorde 55).... [tags: Love, Simone de Beauvoir]
1766 words (5 pages)
- Social activist Audre Lorde articulates the detrimental impact of oppression on society as a whole and exemplifies it as a perpetual cycle in humanity through the context of the gender inequality. Lorde states, “I am not free while any woman is unfree, even when her shackles are very different from my own.” She advocates for marginalized voices through solidarity over charity, and expressing inequality as a two-way street: even the oppressor is not free until all are free. She articulates that by setting free the oppressed, people can set themselves free.... [tags: Sociology, Core issues in ethics, Human nature]
762 words (2.2 pages)
- Audre Lorde In our class discussions and reading, I learned that women were once in charge of the human race, women were a part of a community, no race was inferior or superior, there was peace and harmony in the world until the patriarchal era came, planning to embed itself in the ground for a long time. Women were raped of their identity, their race and their status in society. Men ruled the biblical stories, leaving Mary out. Hence, the war started between the races, women fought to gain their identity back and to do so, they started with writing.... [tags: women, pathriarcal era, race, identity]
1734 words (5 pages)
- Audre Lorde was born on February 18, 1934 in New York City to immigrant parents from the West Indies. She learned to talk, read, and write somewhere around the age of four and wrote her first poem in eighth grade, which was then published in Seventeen magazine. In 1962, Lorde married a man named Edward Rollins and had two children before they divorced in 1970. However, in 1968 she moved to Tougaloo, Mississippi and met her long-term partner, Frances Clayton. Her earliest poems were often romantic, but in the 1960s became more politically centered due to the amount of civil unrest combined with confusion over her own sexuality.... [tags: Biography, The Black Unicorne]
2114 words (6 pages)
- In the short story, “Fourth of July”, Audre Lord transmits the main message of how one should resist and retaliate when afflicted to prejudice. Lorde displays the message of prejudice early in the story when she describes the complications Phyllis had trying to get to Washington D.C. with her high school senior class, just because she is a different skin color as the others. Lorde writes “Phyllis’s high school senior class trip had been to Washington, but the nuns had given her back her deposit in private, explaining to her that the class, all of whom were white, except Phyllis, would be staying in a hotel where Phyllis ‘Would not be happy,’ meaning, Daddy explained to her, also in private,... [tags: Black people, Racism, African American]
843 words (2.4 pages)
- Literary Analysis of Audre Lorde's Power Audre Lorde uses her poetic prose to express her feelings of anger and fury over an unfortunate incident which occurred in New York City in the late 1970's. She shares her outrage and disgust at a racist society that can allow a child's death to be buried with no true justice found to help resolve the loss of a innocent child. Audre Lorde adopted an African name at the end of her life, Gamba Adisa, which means "Warrior-She Who Makes Her Meaning Known." (1404) This name she chose can help explain the role as a woman poet and writer she felt she had to play and why she wrote the various works that she produced throughout her life.... [tags: Poem Poet Poetic Papers]
1962 words (5.6 pages)